INTRODUCTION Mount Zion, situated in Jerusalem, holds significant biblical and historical importance as a physical landmark and a symbol of God's presence and protection over His people. Initially a Jebusite stronghold, it evolved into the Temple Mount, signifying Jerusalem as a whole and ultimately representing the entire people of Israel. The Bible portrays Zion as a sacred sphere where God and His people interact, especially in the end-time scenario, reflecting the ultimate hope of divine dwelling. King David's establishment of his kingdom on this sacred mountain and the later construction of the Temple emphasize Mt. Zion's essential role in Israel's history. Today, we will look at Psalm 46, a "Zion Song," as it celebrates this spiritual significance by proclaiming God as the refuge and strength of His city, offering security and peace in tumultuous times. This Psalm, cherished in Lutheran and Reformed traditions, inspired Martin Luther's hymn, "A Mighty Fortress Is Our God," as it highlights Mount Zion's enduring role in embodying God's faithfulness and provision for His people. Psalm 46 resembles Psalms 48, 76, 87, and 122 in content and structure. They are called "Zion Songs." The songs are divided into three sections.
This Psalm was written by the choirmaster for the Temple's chief musicians (Sons of Korah). "According to Alamoth" is most likely a musical term intended for the female or soprano voice. We are unsure what the occasion for writing this Psalm is. Still, some believe it was written after Jerusalem was spared from imminent destruction by the Assyrians under the leadership of Sennacherib. You can read the account in 1 Chronicles 32. A summary is about God sending an angel to destroy all the warriors, commanders, and officers of the Assyrian army, thus saving the city of Jerusalem. PSALM 46 Verse 1a – "God is our refuge and strength" = YHWH is Israel's source of power and security. Over the centuries, they had witnessed God's hand and favor for them in battle and had absolute faith in God. They were secure because He would keep Israel safe and be their source of victory in battle. Verse 1b – "A very present help in trouble" – When times were tumultuous, tense, and dangerous, God was present and made his presence known among the nation. He was the help that could be found when He was sought after. God is a refuge and strength for Israel and our source of security and power for all believers today. In this world, we need a place of safety and a source of strength to live, and God is that place and source. As believers, we must have absolute trust and faith in God to be our strength, provider, and deliverer. Do you trust God? Is He your source of strength? Is He your place of solace? Verse 2 – 3: "Therefore we will not fear though the earth gives way..." God was Israel's refuge and strength; his presence was with them in hard times, so they did not need to be afraid. Their confidence was rooted in God and Him alone. Their confidence remained in Him when they faced attacks from their enemies, their trust was unshaken when natural disasters hit them, and they were even secure in their faith when faced with what seemed to be impending death. Christians should have faith to say, "We have nothing to fear because God is our refuge, strength, and security." I John 4:18 says, " Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced his perfect love." Jesus Christ is our perfect love, and there is no fear in him. His death, resurrection, and ascension have set us free from fear. God Protects with His Presence Israel's confidence and lack of fear are rooted in the reality that the Temple or Tabernacle, "the holy habitation," was present in Jerusalem. The Temple was a reminder of God's presence among the people. Since Jerusalem was God's special city, He was expected to protect her. As the Israelites looked to the Temple, they felt secure because they were reminded that God was among them, dwelling in their midst. A wall around the city was built for protection, but the people of Jerusalem didn't put their complete trust and faith in the wall; instead, they put their absolute faith and trust in God. However, the Temple was not always the reminder of God's presence because, as the years passed, people began to put their faith in its physical structure. They began to view the Temple structure as their source of power and favor and placed it above God. They worshiped the created thing, the temple, and not the Creator. The Bible tells us that God will not take the back seat to anything or anyone, including the Temple. The irony here is that the people began to worship the Temple and not the God of the Temple. This tower became the god, and soon, it went from being a Holy dwelling of God to a place of appalling evil and idolatry. If you read Ezekiel 8 and 10, you will see how God viewed the Temple at this time. The evil practices and idolatry that were going on in the Temple resulted in God's presence "leaving the building," and eventually, the Israelites were led into captivity. Verses 4 – 7: "There is a river whose streams make glad the city of God, the holy habitation of the Most High. God is in the midst of her; she shall not be moved; God will help her when morning dawns. The nations rage, the kingdoms totter; he utters his voice, the earth melts. The Lord of hosts is with us; the God of Jacob is our fortress." These verses refer to Jerusalem, specifically the New Jerusalem of Revelation. We know this because no river flows through Jerusalem today, but Revelation 22:1 speaks of a river that runs from the throne of God, that is, the abundant life-giving water that flows through the streets. Plus, Jerusalem fell to the Babylonians, and the New Jerusalem will never fall, and the presence of God will never leave. We would understand that God is still a protector of His people. However, His favored nation is not in one specific location. His favor lies in His people, the Church, the body of Christ. As Western Christians, we sometimes place our future and current security in having a mighty army, a strong nation, and, at times, a decent and stable economy; thus, we can begin to have a false sense of security in these things. We must realize that our protection and security come from God and God alone. He is here among us. We do not have a physical Temple made with hands where God dwells on this earth, but Jesus tells us that the physical dwelling place for God has passed; we are His temple. I Corinthians 6:19 – 20 says, " Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honor God with your body." God is present in us, and we are protected from any powers, principalities, and eternal death. We can take great strength and comfort in this. Unfortunately, too many churches have put all their resources and attention on the church building and program (the creation) and lost focus on the Creator. I have talked to people who say they can't worship God at a church because the building is smelly or ugly, the service is boring, or the music is uninspiring. This is unfortunate because the focus on worshiping God depends on the service's location or structure. My family and I went on a three-week mission trip to the Philippines many years ago. I remember vividly worshiping at the "church" with our missionary friends. The church had a tin roof, no walls, no air conditioning, plastic chairs, high and humid temperatures, a sound system that didn't work most of the time, and the church had no clue if there would be electricity that day. But guess what? We worshiped God in Spirit and in truth. Yes, it was hot and uncomfortable. Yes, I didn't hear or understand half of the pastor's words. And yes, I was a bit worried when a torrential downpour hit in the middle of the service. But this did not hinder us from worshiping God as a body of Christ. Let me also note (as a side note) that since God is present in His children, let us not fall under the false precepts of the church building as the Holy place of God. The church building serves as a reminder that God is present with us, but it is not where you go to be in God's presence. It is where you come to be with others who have Christ in them. Indeed, his presence is here because we are here. This building is just a shell. It is a shelter from the terrain. It's a place of memories and history, but it is not the dwelling place of God. I need to make myself very clear right here and right now. Attending this place Sunday after Sunday (or even on occasion) does not save you. I don't care if you have come here or another church your whole life… church attendance is not your salvation. It is not the place where God is, and you do not need to go to church to meet him. A personal relationship with Jesus Christ is the only way to be assured of an abundant life here and in eternity. You will get no brownie points from God for being present at church. Then why attend? I will leave that for another sermon, but let me tell you this: it is good when God's people assemble to worship in one place in one mind and body. Verses 8 – 11: "Be still, and know that I am God." God is a God of peace. The song invites the people to see that God is the God of peace. He brings peace by destroying the tools of destruction… "he breaks the bow and shatters the spear…" The Jews sought peace in all areas of their lives. They knew, with all the death, destruction, and war around them, that peace was only able to come if God was the initiator of it. The Psalmist then writes, "Be still and know that I am God." This is a very familiar and well-known verse that I have quoted or has been mentioned numerous times. Many of us take this verse to mean, "Calm down, relax, and trust God," which it does in the English rendition. However, the original Hebrew language suggests this is synonymous with "Cease!" or "STOP what you are doing"; it is like a referee whistle that ends the turmoil and pays attention. Only when we do this can we realize that God is God and will be exalted or lifted among the nations and in all the earth. True peace cannot happen until we stop, listen, and acknowledge God as God. We are no different than the ancient Israelites; we still want peace and to see wars end. This cannot happen without God initiating it. We want peace and tranquility in our lives. None of us desire to be in constant turmoil and conflict. So often, we can get caught up in righting wrongs, seeking justice, or accusing someone of hurting us, and we try to mend things and create peace in our power. We can learn a great deal from looking at the context of Psalm 46:10 and stop trying to do things in our strength. This verse means, "Stop meddling, trust God, and allow Him to do his work." When faced with turmoil, anxiety, despair, worry, etc., let us take refuge in these words. "Be still and know I am God." Do not let fear, anxiety, or worry paralyze you. Jesus tells us in the gospels that worry and anxiety do nothing to help us. He reminds us to "relax (this is really what the words "be still" literally means), stop doing what you are doing, and trust me to take care of this." CONCLUSION As we close today, may this be a Psalm of celebration for us believers? Let us celebrate and rejoice in the fact that God is our source of power and security; God is our protector from all evil, and He is our peace. Let us take great comfort and security in this Psalm and know that God is worthy of all our praise. So let us trust Him as our God to be all these things to us daily.
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Introduction The Bible frequently mentions mountains, often serving as settings for divine encounters and major events. In Jesus' ministry, mountains played an important role. He delivered the Sermon on the Mount (Matthew 5:1), often withdrew to mountains to pray (Luke 6:12), and was transfigured on a mountain. Today, we will explore the Mountain of Transfiguration as described in Luke 9. While the New Testament does not specify the exact location of the transfiguration, Matthew 17:1 and Mark 9:2 refer to a "high mountain." And Luke just calls it a “mountain.” Traditionally, Mount Tabor is considered the site of the transfiguration. Other suggestions include Carmel, and Mount Hermon; according to many scholars, Mount Hermon is the preferred location because it is geographically closer to Caesarea Philippi, where the preceding events occurred. However, the mountain in which the transfiguration took place is unimportant, but the fact that it was on a mountain is because mountains are places where God often meets with people and conducts his business, so to speak. Luke 9:28 - 36 The Inner Circle and the Purpose of the Transfiguration Jesus selected Peter, James, and John, his inner circle of disciples, to accompany him up the mountain for the transfiguration. According to Luke, the purpose was to pray (Luke 9:28). However, it seems that Jesus intended for his disciples to witness this transfiguration, thus preparing them for their future leadership roles in establishing the early church. During the transfiguration, they witnessed Jesus' divine glory, offering them a preview of his coming and, according to Philippians 2:6-7 “Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form.” it is a reminder of his pre-incarnate glory. The Appearance of Moses and Elijah The presence of Moses and Elijah during the transfiguration is deeply symbolic, representing the Law and the Prophets. Moses, who received the Law from God on Mount Sinai, represents the Law or Torah, and Elijah represents the prophets. The presence of both prophets signifies the entirety of the Old Testament revelation. According to Luke 9:31, they were talking to him about his departure or Exodus, which refers to his departure from the earth. Both figures had significant encounters with God's glory on mountains: Moses on Mount Sinai (Exodus 24:15) and Elijah on Mount Horeb (1 Kings 19:8-16). According to Matthew 5:17, “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose.” Their appearance with Jesus underscores his fulfillment of the Old Testament prophecies and laws. Furthermore, their presence highlights Jesus' superiority as the Son of God, greater than the Law and the Prophets. The Radiance of Jesus and the Disciples' Reaction During the transfiguration, Jesus' face shone like the sun, and his clothes became dazzling white, signifying his divine glory. This radiance is a blatant contrast to the reflected glory on Moses' face, which eventually faded according to 2 Corinthians 3:7, “The old way, with laws etched in stone, led to death, though it began with such glory that the people of Israel could not bear to look at Moses’ face. For his face shone with the glory of God, even though the brightness was already fading away.” The disciples, overwhelmed by the event, fell facedown to the ground in fear. This reaction is consistent with the Old Testament accounts of people encountering the awesome reality of God's presence, whether through a cloud or hearing his voice. The Voice from the Cloud A bright cloud enveloped them, and a voice from the cloud declared, "This is my Son, whom I love; with him I am well pleased. Listen to him!" reflecting the words of the Father at Jesus’ baptism in Matthew 17:5. This divine declaration affirms Jesus' identity and mission, emphasizing his divine sonship and the necessity for the disciples to heed his teachings. The command “Listen to him!” is believed to be a direct reference to Deuteronomy 18:18, where Moses addresses the people of Israel by telling them, “The Lord your God will raise up for you a prophet like me from among your fellow Israelites. You must listen to him.” The cloud's presence recalls the Shekinah glory of God that filled the tabernacle and guided the Israelites during their desert wanderings found in Exodus 13:21-22; 40:34-38. Theological Truths About the Transfiguration The transfiguration reveals several theological truths:
Peter’s suggestion to build three shelters for Jesus, Moses, and Elijah has puzzled many scholars. It might reflect his desire to honor the moment or misunderstanding its temporary nature. Building shelters, or booths, could be seen as an attempt to commemorate the event, akin to the Jewish Feast of Tabernacles. However, Jesus' flesh is the true tabernacle of God's presence, and his mission necessitates moving beyond this moment to fulfill his purpose in Jerusalem. Peter's impulse to capture the moment is human and relatable, yet it also underscores the disciples' incomplete understanding of Jesus' mission and divine nature. The Disciples' Fear and Misunderstanding The disciples' reaction to the transfiguration—falling facedown in fear—mirrors the common Old Testament response to divine encounters. Despite witnessing the most explicit revelation of Jesus' identity, the disciples still struggle to comprehend the experience fully. This fear and misunderstanding highlight the gap between human perception and divine reality, emphasizing the need for spiritual insight and revelation. The Transfiguration and the Christian Life The transfiguration has great effects on Christians today. It calls for a transformation of our worldview, challenging us to see Jesus as the central figure in our lives. When we recognize Jesus as the Son of God, we transform our perspective on every aspect of reality, including religious, scientific, economic, political, and social realms.
The transfiguration also calls for a radical shift in our worldview. Seeing Jesus for who he truly is—the Son of God incarnate—promises a completely new way of looking at reality. This transformation impacts how we view and interact with the world in every domain.
The transfiguration also underscores the call to discipleship. Jesus invites us to follow him and be transformed by him. This involves recognizing him as both Savior and Lord of our lives.
Practical Implications for Christians
The transfiguration of Jesus is an event that reveals his divine nature and mission. It confirms his identity as the Son of God and the fulfillment of the Law and the Prophets. For Christians, it calls for a transformation of our worldview and a recognition of Jesus as the central figure in our lives. As we embrace this truth, we are challenged to live in a way that reflects his lordship, surrendering control to God and allowing Jesus to be both Savior and Lord of our lives. This transformation is essential for a deep, meaningful, and growing relationship with our Lord and Savior. Through the transfiguration, we are reminded that our view of reality will never be the same once we allow Jesus to transform our worldview, impacting every aspect of our lives and leading us to a closer, more committed walk with him. Mountains have a spiritual significance in the Bible; they serve as settings for divine encounters, revelations, and critical moments in the ongoing story of God's relationship with humanity. The scriptures depict mountains as sacred spaces where the heavenly and the earthly meet, symbolizing physical and spiritual ascents toward God. From the majestic peaks of Mount Sinai, where Moses received the Ten Commandments, to the serene heights of the Mount of Olives, where Jesus often retreated for prayer, mountains are imbued with awe and reverence. These elevated landscapes represent God's omnipotence and perfection and serve as places of refuge, transformation, and covenant. Mount Carmel, a prominent mountain range in modern-day Israel, holds significant historical and spiritual importance. Mount Carmel is most renowned for its association with the prophet Elijah. In 1 Kings 18, it is the site of the famous confrontation between Elijah and the prophets of Baal, where God's power is vividly displayed through the miraculous fire from heaven. This event signifies God's supremacy and marks Mount Carmel as a symbol of spiritual victory and divine intervention. King Ahab's reign over Israel is detailed in I Kings 16:29-34, and details how the kingdom fell deeply into idolatry and moral decay under his reign. Ahab's marriage to Jezebel, a worshiper of Baal, marked a significant turning point in Israel's history, leading to the widespread promotion of Baal worship and a departure from the worship of Yahweh. Today, we will delve into the reign of Ahab, the wicked influence of Jezebel, and the courageous stand of the prophet Elijah against the backdrop of a nation in spiritual turmoil. Ahab: Israel's Worst King Ahab, the son of Omri, ascended to the throne of Israel and reigned for twenty-two years. The biblical record marks his reign as the most sinful king before him. 1 Kings 16:33 states, "He did more to provoke the anger of the Lord, the God of Israel, than any of the other kings of Israel before him." Ahab's offenses were many, but his marriage to Jezebel and the eventual introduction of Baal worship was particularly disgraceful. Jezebel, a Phoenician princess, was passionately devoted to Baal and an enthusiastic promoter of this foreign god within Israel. She brought a group of Baal's prophets and ordered the construction of temples dedicated to Baal, thus establishing Baal worship in the kingdom of Israel. Her zeal for Baal worship was matched only by her hatred for the God of Israel and His prophets. Jezebel's influence over Ahab and her active role in turning the hearts of the Israelites away from Yahweh cannot be overstated. Elijah: A Prophet of Passion and Courage Amid this spiritual decline, God raised Elijah, a prophet from Gilead, to challenge Ahab and Jezebel's sinful actions. Elijah's initial confrontation with Ahab is recorded in I Kings 17, where he declares a severe drought that would last until he commanded rain to fall. This prophecy set the stage for an intense showdown between the prophets of Baal and the power of the God of Israel. Elijah's role as a prophet was not to predict the future but to call the people back to their covenant relationship with God. After three years of drought, Elijah and Ahab met again, and Ahab called Elijah the "troublemaker of Israel." Elijah boldly responded that it was Ahab and his family who had brought trouble upon Israel by forsaking God's commandments and worshiping Baal. The Contest on Mount Carmel Elijah proposed a dramatic contest to reveal the true God to the people of Israel. He challenged Ahab to gather all Israel, along with the 450 prophets of Baal and the 400 prophets of Asherah, at Mount Carmel. Elijah's challenge was straightforward: "How much longer will you waver, hobbling between two opinions? If the LORD is God, follow him! But if Baal is God, then follow him!" (I Kings 18:21). This challenge set the stage for a confrontation that would demonstrate the weakness of Baal and the omnipotence of Yahweh. The terms of the contest were simple. Two bulls would be prepared for sacrifice, one for Baal's prophets and one for Elijah. The prophets of Baal would call upon their god, and Elijah would call upon the God of Israel. The one who answered by sending fire to consume the sacrifice would be acknowledged as the true God. The prophets of Baal went first, calling out to their god from morning until noon without any response. They intensified their efforts, shouting louder and even cutting themselves, but to no avail. Elijah mocked them, suggesting that perhaps Baal was asleep or otherwise indisposed. Despite their fervent cries and self-mutilation, no fire came down from Baal. When it was Elijah's turn, he rebuilt the torn-down altar of the LORD and prepared his sacrifice. To further demonstrate God's power, he had the people drench the sacrifice and the wood with water until the trench around the altar was filled. Elijah then prayed a simple yet powerful prayer, asking God to reveal Himself to the people and confirm that Elijah was His servant acting at His command. Divine Intervention and Victory Elijah's prayer was answered. Fire from the LORD fell from heaven, consuming the sacrifice, the wood, the stones, and even the water in the trench. The people, witnessing this undeniable display of divine power, fell on their faces and proclaimed, "The LORD—he is God! Yes, the LORD—he is God!" (I Kings 18:39). This powerful demonstration not only vindicated Elijah but also exposed the pointlessness of Baal worship. Following this victory, Elijah ordered the people to seize the prophets of Baal and executed them at the Kishon Valley. This act of judgment was the first step in purging the land of idolatry. Afterward, Elijah prayed for rain and the drought that had plagued Israel for three years ended. Elijah's Flight and God's Provision Despite his triumph on Mount Carmel, Elijah soon fled for his life. Jezebel, enraged by the slaughter of her prophets, vowed to kill Elijah. Fearful and discouraged, Elijah fled to Beersheba and then into the wilderness. There, in his deep despair, he prayed for God to take his life. This period of depression and isolation is often referred to as a "valley experience," contrasting sharply with the spiritual high of his victory over the prophets of Baal. In his darkest hour, God did not abandon Elijah. An angel visited him twice, providing food and water and urging him to continue his journey. Strengthened by this divine provision, Elijah traveled forty days and nights to Mount Horeb, where he sought refuge in a cave. There, the word of the LORD came to him, asking, "What are you doing here, Elijah?" In his honest response, Elijah expressed his loneliness and failure, believing he was the only faithful prophet in Israel. God's response to Elijah was both compassionate and corrective. He revealed that there were still seven thousand in Israel who had not bowed to Baal. Furthermore, God gave Elijah new instructions: to anoint Hazael as king over Aram, Jehu as king over Israel, and Elisha as his successor. This revelation reassured Elijah that God's work was far from finished and that he was not alone. Elijah's Legacy and the Continuation of God's Work Elijah's obedience to God's command set in motion a series of events that would eventually exterminate Baal worship in Israel. The anointing of Hazael, Jehu, and Elisha ensured the continuity of God's plan and the eventual fulfillment of His judgment against Ahab and Jezebel's house. His story concludes with a dramatic and supernatural departure from this world. As he and Elisha traveled together, Elijah was taken up into heaven by a whirlwind, accompanied by a chariot and horses of fire. This miraculous event signified God's approval of Elijah's ministry and was a powerful testament to his faithful service. Conclusion The story of Ahab, Jezebel, and Elijah represents turning away from God, divine judgment, and the relentless pursuit of God's covenant people. Ahab's reign represents the depths of Israel's spiritual decline, while Elijah's ministry embodies the steadfast commitment to God's truth and the power of divine intervention. Through Elijah, God demonstrated His supremacy over false gods and called His people back to Himself. Elijah's life and actions teach us that passion for God involves more than enthusiastic declarations or dramatic confrontations. It is a deep, steadfast commitment to follow God's call, to stand for His truth, and to seek His glory above all else. Elijah's journey from the heights of Mount Carmel to the depths of despair in the wilderness reminds us that even the most faithful servants of God can experience moments of weakness. Yet, God's provision, encouragement, and continued purpose for their lives remain steadfast. Reflecting on Elijah's story reminds us of the importance of faithfulness, courage, and reliance on God's power. Elijah's legacy encourages us to stand firm in our convictions, trust God's provision, and be ever-watchful in our devotion to Him. Through Elijah's example, we see that God's truth will ultimately prevail despite overwhelming odds, and His purposes will be accomplished. George Mueller, born in Prussia in 1805, is a well-renowned figure in Christian history, who is celebrated for his unwavering faith and his extraordinary work with orphans. Mueller's early life was marked by rebellion and indulgence, but a dramatic conversion in his late teens set him on a path of deep spiritual commitment. By his twenties, he had embraced full-time gospel ministry, driven by a desire to live solely by faith and depend on divine provision for all his needs. His faith was deeply tested and demonstrated when he moved to England, where he gave up his small salary as a pastor, resolved to live by faith alone, and went on to found a series of orphanages that cared for thousands of children. In 1832, Mueller started pastoring a church in Bristol, England, where his work with orphans began when two young children were brought to the church for care. With little to no money, Mueller's faith was put to the test, but he firmly believed that God would provide. Over the next sixty years, God provided millions of dollars (some believe over 7 million in today’s currency), allowing him to build or purchase new buildings, hire staff, and ensure that the children under his care never missed a meal. Often, prayers were said over empty plates, only for food to arrive at the last moment, a testament to his deep faith. He built five large orphan houses and cared for 10,024 orphans in his lifetime. Mueller's story is a powerful illustration of faith in action. He believed that God would meet all his needs and those of his ministry for His glory. As Mueller himself wrote: "But God, our infinite rich Treasurer, remains with us. It is this which gives me peace. Moreover if it pleases Him, with a work requiring about $264,000 a year...would I gladly pass through all these trials of faith with regard to means, if He only might be glorified, and His Church and the world benefited...I have placed myself in the position of having no means at all left; and 2,100 persons, not only daily at the table, but with everything else to be provided for, and all the funds gone; 189 missionaries to be assisted, and nothing whatever left; about one hundred schools with 9,000 scholars in them, to be entirely supported, and no means for them in hand; about four million tracts and tens of thousands of copies of the Holy Scriptures yearly now to be sent out, and all the money expended...I commit the whole work to Him, and He will provide me with what I need, in future also, though I know not whence the means are to come." According to biographer A.T. Pierson One of the great effects of Müller’s ministry was to inspire others so that, “fifty years after Mr. Müller began his work, at least one hundred thousand orphans were cared for in England alone.” Mueller's unwavering faith raises deep questions for us today. Why do we often lack the kind of faith that Mueller exhibited? Did he possess more faith than us, or did God favor him more? The answers to these questions lie in understanding that we serve the same God Mueller served, one who shows no favoritism and provides for our needs, although not always in the manner or timing we might choose. The Miracle of Jesus Feeding the 5,000 Trusting in God's provision is one of the most challenging aspects of the Christian life. Many of us struggle to see beyond our immediate circumstances, and some may even feel abandoned by God in times of desperation. To find encouragement and the faith we may need, we can turn to the story of Jesus feeding the 5,000, a miracle recorded in all four Gospels. For the past six months, we have been going through the Gospel of Matthew. We skipped over this passage a couple of weeks ago, but today I want to return to this account using John’s Gospel version of feeding the 5,000 as our text for today. This account is found in John 6:1-15 and is a powerful reminder of God's ability to provide abundantly for our needs. John 6:1 - 15 Verses 1-4: Setting the Scene The event occurs sometime after Jesus healed the handicapped man and near the time of the Passover. The Sea of Galilee is also called the Sea of Tiberias because around 20 AD Herod Antipas founded a city on the west shore and called it Tiberius, after the Roman emperor Tiberius Caesar. Gradually the name was transferred to the lake/sea, though the name was not common in until much later in the century, when John wrote. A large crowd followed Jesus, drawn by his miracles and teachings. The approaching Passover, a significant Jewish festival commemorating God's deliverance of the Jews from Egypt, likely contributed to the crowd's size. This context sets the stage for the miracle that would follow. Verse 5: As Jesus sat on the hillside with his disciples, he noticed the gathering crowd. According to the other Gospel accounts, he spent time teaching and healing them. As the day progressed, Jesus realized that the people were becoming hungry. He asked Philip where they could buy bread for the crowd. This question served as a test since Jesus already knew his plans. Verses 6-7: Philip's response was practical but pessimistic. He noted that even 200 denarii (about eight months' wages) would not be enough to buy sufficient bread for each person to have a small amount. The situation seemed hopeless, illustrating the limitations of human perspective when faced with a divine challenge. Verses 8-9: Andrew, Peter's brother, brought a boy to Jesus who had five barley loaves and two small fish. The loaves, akin to small, inexpensive bread for the poor (about the size of a Twinkie) and the pickled fish, were meager provisions for such a large crowd. Andrew's question highlighted the seeming absurdity of attempting to feed thousands with such little food. Verse 10: Jesus instructed the disciples to have the people sit down in groups; as described in the accounts of Mark and Luke. Approximately 5,000 men were present. This number did not include women and children, potentially bringing the total number in attendance to around 15,000. This organization facilitated the subsequent miracle. Verses 11-13: Jesus took the loaves, gave thanks, and began distributing the food. We are told that everyone had as much as they wanted, and there were leftovers! The leftovers filled twelve baskets! The number twelve may symbolize the twelve tribes of Israel, underscoring God's provision for His people. This miracle not only met the immediate physical needs of the people but also demonstrated Jesus' divine authority and compassion. Higher Criticism and the Miracle The account of Jesus feeding the 5,000 has been subject to various interpretations, with some attempting to rationalize the miraculous elements. Higher criticism seeks to apply logic and reason to this biblical narrative, often at the expense of a faith-based interpretation. Some suggest that the real miracle was ethical, involving the sharing among the crowd, while others propose that Jesus and his disciples had stored a large supply of food nearby. These interpretations, however, undermine the miraculous nature of the event. The Gospel accounts emphasize the supernatural provision, reflecting God's power to meet needs in ways beyond human understanding. Accepting this miracle by faith challenges us to trust in God's ability to provide in our own lives. Verses 14-15: The crowd recognized Jesus as "The Prophet" as foretold by Moses (Deuteronomy 18:15), and they wanted to make him king by force. Jesus, however, withdrew, knowing that his mission was not to establish an earthly kingdom through rebellion but to fulfill a divine plan for humanity's salvation. Conclusion The story of Jesus feeding the 5,000, coupled with George Mueller's life, offers profound lessons in faith and divine provision. Both accounts demonstrate that God provides abundantly, often in unexpected ways. Jesus fed the multitude not just with scraps, but until they were satisfied, illustrating God's generosity and care. As Christians, we are called to trust in God's provision, even when circumstances seem dire. Jesus' teachings and Mueller's testimony remind us that God is trustworthy and capable of meeting all our needs. This trust, however, requires faith—believing in God's promises and His power to fulfill them. In our daily lives, we may face situations that appear insurmountable. Like Philip and Andrew, we might see the limitations and challenges, but Jesus calls us to look beyond the immediate and trust in His provision. Reflecting on the feeding of the 5,000 and Mueller's unwavering faith can inspire us to rely on God, knowing that He is able and willing to provide for us abundantly. Both the biblical account of Jesus feeding the 5,000 and the life of George Mueller teach us about the power of faith and God's provision. They encourage us to trust in God's timing and methods, even when they differ from our expectations. I end with these words by George Mueller, urging you to reflect deeply as we trust God to fulfill our needs. “My dear Christian reader, will you not try this way? Will you not know for yourself... the preciousness and the happiness of this way of casting all your cares and burdens and necessities upon God? This way is as open to you as to me... Everyone is invited and commanded to trust in the Lord, to trust in Him with all his heart, and to cast his burden upon Him, and to call upon Him in the day of trouble. Will you not do this, my dear brethren in Christ? I long that you may do so. I desire that you may taste the sweetness of that state of heart, in which, while surrounded by difficulties and necessities, you can yet be at peace because you know that the living God, your Father in heaven, cares for you.” By embracing this faith, we can experience the fullness of God's provision and live lives that glorify Him. I have found this true: if you want to upset a congregation, start messing with their traditions. Try moving the sacred cows in the sanctuary or even question why a church does what it does, and the claws will come out. Unfortunately, I learned this lesson the hard way. I have sat through countless board meetings in previous churches where there have been discussions on what kind of coffee maker should be purchased for the kitchen. I have been involved in talks about whether moving the pulpit from one side to the other or removing the pulpit altogether is necessary. I have witnessed heated talks about whether we should paint a room a different color other than flat white or yellow… Oh, WWJD? The sad truth is it is pretty standard for some traditions in the church to become idols, causing people’s judgment to be clouded as they mistakenly and often unknowingly view their tradition as God’s Gospel truth. The Truth About Traditions Tradition was very important in all ancient societies, particularly in Jewish culture. The path of transmission of tradition was highly regarded. The Pharisees, for example, had traditions interpreting and going beyond the Scriptures, to which they attributed specific laws and authority upon all Jews. Many of these traditions were passed down from generation to generation, and a few were made up to impose their will upon the people. Defining Tradition According to Merriam-Webster’s Collegiate Dictionary, a tradition is an inherited, established, or customary pattern of thought, action, or behavior (as a religious practice or a social custom). The Bible also has a bit to say about traditions, and examining these perspectives is essential. This message is not intended to bash traditions or discuss their evils. I understand the importance and the necessity of traditions. I know the difficulty and pain involved when traditions are not kept or are viewed as unnecessary. Traditions (whether in a church, family, or life) are usually good and healthy. For example, in 2 Thess. 3:6 Paul encourages the believers in Thessalonica not to follow men walking contrary to the tradition the Apostle and his companions imparted. In 1 Cor. 11:2, Paul also commends the Corinthian church for holding firmly to the traditions delivered to them. Two Types of Traditions Personally, I have discovered two types of tradition within the church body.
Examples
2. Human TraditionThese traditions are practices developed by individuals or the church over time, influenced by cultural, societal, and historical contexts. They are not explicitly mandated by Scripture but can enhance worship and community life.
Matthew 15:1-9 Jesus spoke about the complications of tradition over God in Matthew 15:1-9. In this passage, Jesus is confronted by the religious leaders about why he and his followers break the tradition of not washing their hands before they eat. He rebukes the leaders, asking why they hold their traditions over the word of God. He calls them hypocrites who are nothing more than people giving empty worship to God. He even goes so far as to say that by placing their traditions above God, they have ultimately made the word of God void. Jesus counters the Pharisees’ charge against his disciples by asking why they and teachers of the law transgress God’s command because of a commitment to their “tradition” (15:3). The primary point of contention is that Jesus does not recognize the binding authority of the oral law, here called the “tradition of the elders.” The tradition of the elders was not simply a preferred way of living, but it became equal in authority to the written law. Jesus makes it clear that the Old Testament traditions came from God, while their traditions are simply the pronouncements of human elders. Jesus does not say the tradition of eating kosher foods and washing hands is wrong; he did say that people who concern themselves with the outer observance of the law are missing the point of what God has designed as worship. He says traditions are wrong when they become more important than obeying God’s direct command or even elevating the tradition above God himself. We become blinded by keeping traditions and ignoring the ways God directs us because they mess with our traditions. Theologian and author N.T. Wright writes, “By focusing on outward purity, they are avoiding the much deeper challenge of the gospel, the challenge to the human heart.” Jesus is saying that external purity does not matter as much as the internal change of heart. The Pharisees are concerned with keeping the outer physical laws such as washing hands, ceremonial cleanliness, and food. Yet, they were missing the fact that God is more concerned with their internal purity rather than keeping empty traditions. True cleansing from God comes from the inside (changed heart) and not just external law observances. Jesus, therefore, lays down the gauntlet: The written word of God has higher authority than human tradition, and when humans make their traditions legally binding, they make the Word of God empty of true authority. Col. 2:8: The Apostle Paul warns the Colossians about following the traditions of man over the ways of Jesus. Apparently, they were easy prey to philosophical ideas and deceit which is grounded in human tradition. Isaiah 1:12-14: God declares that he hates the traditions of their Feasts because they have turned into empty ceremonies, and the nation itself is so entrenched in its sin that they have virtually forgotten about God. Balancing Tradition with Scriptural Truth Jesus criticized the Pharisees for allowing human traditions to override God’s commandments. Thus, any tradition, whether sacred or man-made, must be evaluated against the truth of Scripture.
God values traditions within the church when they are rooted in biblical truth and uphold the fundamental principles of the faith. By carefully balancing sacred traditions with human customs, the church can promote a worship experience that is thoughtful, creative, and spiritually nourishing. This ensures that traditions enhance rather than overshadow the essence of the faith, enabling the congregation to honor God fully and meet the spiritual needs of its members. This approach allows the church to remain an exciting and relevant community of believers, united in their devotion and purpose to God. Have you ever regretted not seizing an opportunity that you wished you had taken? Perhaps it was a once-in-a-lifetime chance to travel to a new or exotic place or take a promising job that entailed some risk. Maybe you faced a situation where you could have emerged stronger or deepened your faith but chose the safer path to stay within your comfort zone. Today, we will look at someone in the Bible who seized an opportunity that involved a lot of risk. Often, his impulsive nature got him into trouble, but his fervor for the Lord drove him to take bold steps. In Matthew 14:22-36, we find a story frequently cited in sermons as an example of failure due to a lack of faith. The man in question is Peter the Disciple. This narrative is commonly viewed with pity for Peter’s impulsiveness and perceived lack of faith, as Jesus calls him out of the boat. Eventually, he began sinking into the turbulent waves. Matthew 14:22 – 36 I think there is a different angle to this story. Instead of us looking at Peter’s wavering faith that caused him to sink into the turbulent waters, I want to focus on the extraordinary faith that caused him to do something that no one has ever done besides Jesus. How can you say Peter had extraordinary faith when he sank into the waters? Let me answer that question with a question: How many of us have ever walked on water? It is safe to say that no one has ever accomplished such a feat. So, can we call someone a failure for doing something, even if it is for a few moments, that no one else has ever done or even tried to do? Today, I want to focus on Peter's success and relate it to you personally and our church. Instead of focusing on the sinking disciple, let us focus on the water-walking disciple of Jesus Christ. Imagine for a moment a boat filled with twelve men fighting the sea's wind and storm. These men have tirelessly witnessed and assisted Jesus’ miraculous of feeding five thousand with merely five loaves of bread and two fish before this account. Jesus stays back to dismiss the crowds, minister to them, and pray. Our tired but ambitious disciples are in the boat fighting the waves and the wind. The turbulent sea sends crashing waves tossing the boat to and fro on the waters. Struggling and working not to capsize, many probably wonder if they will make it to the other side alive. I can imagine Jesus standing on the shore watching the disciple’s struggle. Instead of yelling for them to come back and pick him up, he does something unconventional—he walks on top of the water to meet them in the boat. As the disciples look into the distance, they see this figure walking on the water and are terrified, thinking they see a ghost! Knowing their fear, Jesus shouts out, “Don’t be afraid! It’s me, Jesus!” Once the disciples realize who it is and what is happening, Peter yells, “If it is you, then command me to come out there with you!” Jesus replies, “Come!” I don’t think Peter hesitates as he gets out. I don’t believe he checks to see if he has proper footing or if he will be stable. I think he just jumps without thinking, thus becoming the first person ever to walk on water besides Jesus. Not until he realizes what he has just done and second-guesses himself does he start to sink and scream for help. Jesus, being who he is, gently reaches out, grabs Peter, helps him, and sadly says, “O Peter, why did you doubt? I told you to come, and I would have been with you every step of the way.” I don’t think Peter was a failure. I think his response was natural in his excitement for Christ. Jesus told him to come, and he did, and eventually, he sank. But here is the key—Peter. Walked. On. Water! Sure, his doubt became stronger than his faith after he realized what he was doing, but this in no way makes him a failure. Author and Pastor John Ortberg writes, “The way I see it, there were eleven failures sitting in the boat.” Those eleven men never knew what it was like to walk on water. They never knew the excitement, the adrenaline rush, the amazement of doing something so miraculous that it could only be attributed to God himself. These eleven men had to live with the lingering question: “What if?” “What would have happened if I had got out of the boat?” They had to live with regret of never taking the chance when God called them out of their safety net. This brings us to the point of today’s message. Sometimes, God invites or even commands us to do some risky things that seem uncomfortable, foolish, and even dangerous. We love comfort. We love security. We love assurance. This is what the boat in this story represents—comfort, security, and assurance. By nature, we are not risk-takers. However, I think God has designed us to be this way because when God does call us to do outrageous things, our only response can be awe and amazement when met with success. God is not a conventional God. He uses extraordinary means to accomplish unthinkable tasks. Think about it: he used Gideon and 300 men, initially 20,000, to take down the Midianite army. He used trumpets, clashing cymbals, voices, and marching to knock down the wall of Jericho. He used a donkey to open the eyes of the Spiritual realm that surrounded Balaam. He used two fish and five loaves to feed 5,000 people. I think it is safe to say that God is not conventional. Humanly speaking, I can say that God is a risk-taker, and he invites us to take risks with him. The risk doesn’t come in the form of him not knowing the outcome. The risk lies with entrusting humanity to do his will. Humanity is the risk that God takes. We are a fickle species. One moment, we may be filled with faith to do the most extreme things for God; the next, we can’t trust him for the smallest bit of faith. Why don’t we like to take risks? Here are two reasons:
Thomas Edison once said, “I have not failed. I have just found 10,000 ways that won’t work.” He also said, “Many of life’s failures are men who did not realize how close they were to success when they gave up.” We cannot fear failure, especially when God calls us out. The boat is a safe place, especially when you are in water. But Jesus wasn’t in the boat. The safest place those twelve men could have been at that time was in the treacherous waters because that is where Jesus was! I think too much comfort makes one lazy and apathetic. I am not suggesting that we go out into the world and live dangerous lives without regard for safety and security. Still, sometimes, I attribute our love of comfort to why our spiritual lives are stagnant and boring, and we do not see God doing miraculous things in our lives. This brings us to the concluding questions and thoughts of this message. I hope God may ask us to do unconventional things and use eccentric methods to reach people. The question is, “Are you willing to get out of the boat?” Are we willing to leave the safety and comfort of our own lives and go to where Jesus is? Taking a risk means trusting God beyond our comfort zones. We are often reluctant to take risks because of fear of failure and love of comfort. The story of Peter walking on water perfectly illustrates what happens when we step out in faith. Even though Peter began to sink when he doubted, he still experienced the miracle of walking on water because he trusted Jesus enough to step out of the boat. In our lives, stepping out of the boat might mean taking on new challenges, pursuing dreams that seem impossible, or following a calling that requires us to leave our comfort zones. When we focus on the risk instead of the potential for failure, we align ourselves with God’s plan and open the door for miracles. The eleven disciples who stayed in the boat missed the opportunity to experience something extraordinary because they were too afraid to take the risk. As a church and individuals, we must be willing to take risks to see God’s miracles in our lives. This might mean starting new ministries, reaching out to different communities, or supporting missions that stretch our faith. When we step out in faith, trusting that God will equip us and provide for us, we will see His power at work in ways we never imagined. In conclusion, God often calls us to step out of our comfort zones and take risks to experience His extraordinary works. Even briefly, Peter’s act of faith in walking on water is a testament to the incredible things that can happen when we trust God and step out in faith. As we pursue God’s call for our lives and this church, let us be willing to take risks, knowing that God is with us and will equip us for whatever He calls us to do. Let us not let our fear of failure or love of comfort hold us back from experiencing God's miraculous power in our lives. Let’s get out of the boat and walk towards Jesus, trusting Him every step of the way. John the Baptist’s primary role in life and death was to point people to Jesus. He knew his place in the world. He had a humble (and strong) spirit about him. He was not a self-promoter; he was a kingdom of Jesus promoter. He had no agenda of his own. His desire and message were for the things of God. He was more concerned with people being right with God through the message of baptism of repentance and forgiveness of sins. His purpose was to show people a new way of life in the Kingdom of God through the Messiah (Jesus Christ). There were times people thought he was the coming Messiah, but he quickly corrected them and told them there was another, who was the Messiah, and John was unworthy to untie the straps of the sandals of this Messiah. He was a righteous and persecuted man who was arrested for speaking the truth, and ultimately, he was murdered for his truthfulness. His death was gruesome, and his life and ministry always pointed to expansion and a growing Kingdom that was at hand. Matthew 14:1 – 12 This passage is a flashback, as John was probably executed several months before the events of Matthew 14. Before this account, John had been imprisoned for about a year and a half. Herod had heard reports about Jesus’ activities, and Matthew’s narrative about the execution is likely a historical flashback and it is here that the events of John’s death were recalled. On Herod’s birthday, a grand celebration was held in his honor at the palace, where John was imprisoned. Herod had John imprisoned because John had called Herod out on his scandal of marriage to his brother’s wife. John was vocal about disapproving of the new marriage as it violated OT law. It was not just the fact of divorce, but that the specific provisions of the Levitical law were being violated. This marriage was considered a form of incest within the family. This evening, his wife, Herodias’ daughter (named Salome, according to Josephus), is commanded by her mother to dance for Herod. The girl is believed to have been only twelve to fourteen years old, but in this degraded, deceptive setting, she was being forced by her mother to perform this dance and ask for John’s head. Commentators usually assume that we are being invited to think of seductive dancing before half-drunk men. But this is to jump to conclusions: drunkenness may be the reason for Herod’s recklessness, but dancing need not be erotic or sensual to bring pleasure and to stir appreciation. Regardless, she “pleased Herod so much that he promised with an oath to give her whatever she asked.” Herodias steps in immediately to orchestrate eliminating another threat to her husband’s rule. She urges her daughter to ask for the head of John the Baptist on a platter because she wants to be rid of the one who condemned their immoral union. Beheading was a somewhat common practice among merciless leaders. This was not what Herod expected because Herod knew that John was a prophet and was popular among the people. According to Mark’s account, Herod respected and protected John, and he really did not want to execute him. But he also did not want to lose face in front of his guests,“So John was beheaded in the prison, and his head was brought on a tray and given to the girl, who took it to her mother. This was a tragic end to the life of one who dedicated his life to promoting Jesus Christ and His Kingdom. Thankfully, he is not remembered solely for being the man who was beheaded for his convictions and loyalty to God. But his legacy is about elevating Jesus and the Kingdom of God. This brings us to the second text I would like to look at this morning. John 3:22 - 30 He Must Increase… This was the primary message of John the Baptist. Verse 22 - 24: Jesus and his disciples went to the countryside in Judea and were baptizing people. We see that it wasn’t Jesus but his disciples who were baptizing (John 4:2), which caused concern among the disciples of John the Baptist (vs. 26). Verse 25, 26: There was some discussion between John the Baptist’s disciples and some Jews over the rite of purification. We are not told the precise details of this conversation, but it was most likely over the significance of baptism and possibly how it was administered. There was talk about the distinction between John’s baptism and ceremonial cleansing. The essential factor in John’s baptism was the prior requirement of repentance. We are also not told what the Jews' motivation was in talking to John’s disciples. It could have easily been to stir up jealousy and division between John’s disciples concerning Jesus’ baptizing ministry. The Jews could have been saying to John the Baptists disciples, “What are you guys going to do about this Jesus guy and his disciples infringing on your ministry? Isn’t baptizing your business? Isn’t this what John and his followers are called to do? They have no right to baptize people. There isn’t enough business for the two of you in this area.” This concerned John’s disciples because they went to their teacher and voiced their concerns. They said, “Teacher, everyone is going to Jesus to be baptized, and fewer are coming to us!” They were concerned because they thought they were supposed to be the authoritarians of baptism, and here comes this other band of disciples doing their job. Verse 27, 28: John’s response was not what his disciples were expecting. He responds, “You guys know I am not the Messiah. You have heard me say my job is to prepare the way for the Messiah, which is what I have done.” He was not upset because he knew his place in this part of history. John’s role in the Gospel account was small but VERY significant. His job was to be a promoter of Jesus (The voice crying out in the Wilderness) and not of himself and his ministry. It wasn’t up to him to convince people to be baptized by him and his disciples; he was on the scene to point people to the Messiah. This would not be a very good marketing strategy by today’s standards. Here’s John’s church growth marketing plan: “Don’t come to me because I am just a voice crying out in the wilderness. Go to Jesus; He is the Way, the Truth, and the Life.” He wasn’t all about “LOOK AT ME!” John was all about “DON’T look at me, look to Jesus!” Verses 29 - 30: John shows that he is NOT upset or threatened, but he is ecstatic about what is happening. He compares himself to the best man in a wedding. As a best man, you know the wedding has nothing to do with you. You are there to assist, rejoice, and celebrate with the groom and his upcoming marriage. I am sure many men may have been the best man from hell when they tried to make it about them, but this is not the case with John. John says Jesus is the bridegroom, and the bride (in the O.T. was Israel) is the Church. John the Baptist is the “friend of the bridegroom” or best man. His job is to stand with Jesus and rejoice with him because the time has come for the marriage ceremony. So, John not only says he is joyful but that his joy is COMPLETE (he can die a happy man). The following is how John modeled his life, and we should as well… “He must increase, and I must decrease.” John was not merely making a general statement he was stating what MUST take place. According to R.C. Sproul, “He (John) was called to go before Christ, and once he had announced Christ, then John was to go into the background that Christ might emerge in the fullness of His leadership as the appointed Messiah. ‘It is necessary,’ John said. ‘It’s not optional. This has to happen. It has to take place. I have to decrease. He must increase.’” The Church would have a greater impact on the world if it had only heeded these words of John. If we (the Church) make it a point to promote Jesus and not us (our building, music, pastor, friendliness, acceptance, comfort level, etc.), then we would see an increase in people following Jesus. Like John the Baptist, our job in this world is Jesus’ promotion and not self/church promotion. Verse 31-32: These verses appear to be the reflective words of John “the Evangelist” and explain why Jesus must increase (since he is from above) and ultimately above all. John the Baptist speaks of the earthly things and thus does not have the same authority as Jesus, so it is imperative that Jesus increase and John must decrease. When Jesus speaks about the things of heaven, he speaks with authority, and yet humanity (in general) has not accepted his message. Verse 33 - 36: Those who receive Jesus’ testimony do so by accepting that his Word is indeed the Word of God, and that God is faithful. He has given us an unlimited amount of the Spirit. He re-iterates the theme of this chapter… Jesus is the Son of God; all things are given to Him by the Father. Anyone who believes (Commits unto, trusts, places confidence in, has saving faith) in Jesus has abundant life. Whoever does not believe or obey will not have abundant life, joy, peace or a place in the Kingdom of God. Application/Conclusion The command of John the Baptist for "Jesus to increase, and we must decrease" calls us to mutually embody humility, unity, and a Christ-centered focus in the body of Christ. This involves prioritizing the values and teachings of Jesus in our interactions, decision-making, and overall goals. Practically, we can apply this by fostering an environment of mutual support and respect, where the needs of others are placed above individual desires. Engaging the neighborhood, outreach programs, and collaborative efforts to address social issues are some ways we can reflect Jesus' love and compassion. Furthermore, our worship, prayer meetings, and study groups should center around growing in understanding and living out the teachings of Jesus. By doing so, we strengthen our bonds within the community and serve as a beacon of Christ's presence and love to the broader world. The message of "Jesus must increase, and I must decrease" invites us to embrace the Kingdom life. It challenges us to evaluate our priorities and actions, ensuring they align with the teachings of Jesus. As we decrease in our self-importance and increase our dedication to living out our faith, we experience a transformation that enriches our spiritual journey and impacts those around us. By making Jesus the center of our lives, we become more compassionate and Christ-like. This journey of decreasing self and increasing Christ within us is a continuous process that requires daily commitment and a heart open to the transformative power of God's love. Introduction In the Gospel of John, Jesus' public ministry unfolds with a display of divine power and compassion. Chapter 2 marks the beginning of this journey, where Jesus, prompted by his mother, performs his first miracle. This event, the transformation of water into wine, showcases Jesus' ability to manifest the miraculous and sets the stage for the teachings and transformative acts that would define his ministry. This initial miracle introduces the narrative of redemption, grace, and spiritual revelation in the Gospel of John. Background A wedding celebration in Jesus’ time could last as long as a week. It was truly a festive celebration. The usual festivities consisted of a procession in which the bridegroom’s friends brought the bride to the groom’s house and then a wedding supper; the festivities lasted seven days. The Mishnah ordained that the wedding of a virgin should take place on Wednesday[1] There was no religious ceremony that precedes the celebration. The groom would wear his best outerwear and go to the bride’s parents' house. Friends, musicians, and torchbearers accompanied him if it was nighttime. He received his bride from the parents, and a celebration followed (signing a contract or document did occur). In the evening, the bride was escorted to the nuptial chamber by her parents, and the groom by his companions or the bride’s parents. The festivities resumed the following day and continued for the remaining days. It was a festive time, and the community celebrated it. The groom paid for the festivities and was expected to provide enough food and drinks for the whole party. To run out of supplies would be an embarrassment. It was even possible for legal action to be taken against a family if they failed to provide enough food and drink for their guests. John 2:1 – 12 The Wedding Jesus and his disciples attended a wedding in Cana. Most likely, it was a wedding for a relative of Jesus (apocryphal teachings suggest that Mary was the groom's aunt) or a close friend. Jesus and his disciples were also in attendance. The disciples who attended with Jesus were perhaps the five Jesus had previously called: Andrew, Philip, Peter, Nathanael, and the unnamed disciple (John?). It is reasonable to believe that Mary could have overseen some organizational aspect of the wedding since she was concerned about the wine running out. The supply of wine may have been her responsibility, or she could have just been concerned about the bridegroom and did not want to see him embarrassed or humiliated. Whatever the reason, she went to Jesus with her concern and let him know the wine was gone. “Jesus’ Mother” Among Arabs today, the “mother of X” is an honorable title for a woman who has been fortunate enough to bear a son. John never calls her Mary.[2] According to theologian D.A. Carson, “Wine in the ancient world was diluted with water to between one third and one tenth of its fermented strength, i.e. something less strong than American beer. Undiluted wine, about the strength of wine today, was viewed as a ‘strong drink’ and earned much more (disapproval).” Jesus’ mother comes to him with her concern about the wine shortage, and there are several possible reasons why she went to him. First, her husband (Joseph) was probably dead by this time (since we don’t hear anything from him after the time Jesus taught in the temple at age 12) so Jesus was the head of the household and was the one making the money in the family as a carpenter. She figured he would go out and use his resources to buy more. Second, she knew Jesus was who he claimed to be, the Messiah, the Son of God, and she was asking him to do something supernatural. I mean, she was his mother. Third, she was worried that this would come back on her, and she was only complaining to Jesus; she was just passing on the sad news that she didn’t do her job right. Of these three possibilities, the second could be the most plausible, but certainly, all three could also be true. Mary knew her son was God's divine Son and God would do great things through Him. She was the chosen virgin to give birth to the Savior of the world. He was the Messiah; certainly, He could do something about the wine shortage. At first glance, Jesus’ response to his mother seems harsh and disrespectful: “Dear Woman, that is not our problem.” This was not a rebuke or a disrespectful response to his mother. He wasn’t giving an embarrassed teenager response. Instead, “woman” is a form of address; in Koine Greek, it is a way of speaking politely to a female person. In John 2:4, Jesus uses this word to address his mother courteously. In some ways, it could be synonymous with the word “Ma’am”. When he says, “This is not our problem” or “What business is this of mine?” or “Why are you involving me?” he may be saying lovingly, to his mother that he is not under human authority (including his mother), any person’s agenda or will would sway Him into doing something (being a Genie of sorts) that God didn’t foreordain. This isn’t a form of rebellion against his mother. He is only stating a very important truth; his only bidding is to do ONLY the will of the Father. From this point on, Jesus began distancing himself from her. I can’t believe how difficult that would have been for Him or for her to accept. However, Jesus couldn’t allow himself to be so closely attached to his human mother because his bidding was to do all the Father had told him. From a human standpoint, it is hard to imagine, but from an eternal perspective, it was necessary. She, like anyone else, needed to come to him for salvation. She had no special privileges, and Jesus certainly wasn’t distancing himself out of callousness; his distancing was for her good. In the light of the cross, this distancing was necessary. As a mother, she is obedient and trusting of her son as she tells the servants to do what he says. She trusted Jesus was going to take care of things. D.A. Carson writes again, “In short, in 2:3 Mary approaches Jesus as his mother, and is reproached; in 2:5 she responds as a believer, and her faith is honored. She still does not know what he would do; but she has committed the matter to him, and trusts him.” The result of Jesus performing this miracle of turning water into wine has a significant truth about God. So many commentators, theologians, preachers, and Christians focus on the symbolism of the water and the wine or the alcohol content of the wine, and I believe they miss the point of this miracle. Not only does Jesus provide wine for the wedding guests, but he also supplies them with the finest of wine (the best) and provides an abundance. Here, we see God’s grace in action. Did Jesus do this for Mary? Did he do it for the guests? or did he do it for the groom? I don’t think he did this specifically for any of these people, but they indeed were recipients of his blessing and grace. The purpose of this miracle was to reveal his glory so the disciples would believe in him and glorify God. It wasn’t so much about taking care of the guests; it wasn’t about being obedient to his mother. It was about showing His glory so his followers would believe and testify to who He is. It’s ultimately about God’s glory and grace. We see so much grace in this account as Jesus says, “I am not under any human authority, nor will I be used as a Genie to give you what you want. But because God wants to be the source of all your joy and because of my Father’s great love for humanity, I will do as you ask.” Conclusion/Application So, what can we take with us today on this special day where we celebrate mothers?
Additionally, as we reflect on Jesus' actions at the wedding at Cana, we are reminded that the purpose of our lives is to glorify God. As we receive blessings and honor the mothers who have nurtured and shaped us, we are called to recognize that these blessings are ultimately meant to point back to the goodness and glory of God. In honoring our mothers, we honor the God who created them and sustains us all. As we celebrate Mother's Day, let us express gratitude for the mothers in our lives and recommit ourselves to living lives that magnify God's glory. Just as Jesus' actions brought joy and honor to the wedding party, may our lives reflect God's character and draw others into His presence, ultimately bringing honor to His name. [1] Raymond E. Brown, The Gospel according to John (I–XII): Introduction, Translation, and Notes, vol. 29, Anchor Yale Bible (New Haven; London: Yale University Press, 2008), 97–98. [2] Raymond E. Brown, The Gospel according to John (I–XII): Introduction, Translation, and Notes, vol. 29, Anchor Yale Bible (New Haven; London: Yale University Press, 2008), 98. Introduction Jesus often spoke in parables. Throughout his teachings, Jesus frequently delved into discussions about the kingdom of God, using parables. Now, what exactly are parables, you might ask? Well, they're like little nuggets of wisdom wrapped up in simple, everyday stories. Think of them as Jesus' way of painting vivid pictures to convey deep spiritual truths, religious principles, or moral lessons. Instead of hitting people with heavy theological jargon, Jesus opted for a more down-to-earth approach. He'd tell stories about farmers sowing seeds, lost coins, or wayward sons—this is stuff everyone could relate to. And in these ordinary stories, he'd unravel the mysteries of God's kingdom and shed light on the nature of God Himself. Why did Jesus choose this storytelling method? Because he knew that to truly grasp the profound truths he was sharing, people needed something tangible, something they could wrap their minds around. So, he'd draw parallels from everyday life, using familiar experiences to unlock the secrets of the divine and that brings us to this morning’s text. Matthew 13:31 – 50 Vs 31: Jesus describes the Kingdom of God as a mustard seed: “Here is another illustration Jesus used: “The Kingdom of Heaven is like a mustard seed planted in a field. It is the smallest of all seeds, but it becomes the largest of garden plants; it grows into a tree, and birds come and make nests in its branches.” In this, Jesus shows that the Kingdom of God is continually growing. He also likens the Kingdom to leaven (13:33), a treasure hidden in a field (13:44), a merchant searching for fine pearls (13:45), and a net in the sea (13:47 – 50). In other words, Jesus is saying the kingdom of heaven is an expanding kingdom of great worth and value to God. In this passage the word kingdom is translated from the Greek word Basileia which means an area or district ruled by a king, royal power, kingship, the royal power of Jesus as the triumphant Messiah. The word is used in the N.T. to refer to the reign of the Messiah. So, what does mean when he talks about the Kingdom of God? The Bible does imply that the Kingdom of God is a present spiritual reality fulfilled in the person of Jesus Christ. He is the King but has not yet, set up his eternal kingdom. The king has come, he is supreme, he is sovereign, however, He has not fully established his true kingdom here on earth, thus it is also a future kingdom. The kingdom is present through Jesus Christ (through his physical appearance on this earth, and through his indwelling Spirit in the believer) and it is future in the second coming which ushers in his messianic reign for all eternity. Luke 17:20 – 21: “One day the Pharisees asked Jesus, ‘When will the Kingdom of God come?’ Jesus replied, ‘The Kingdom of God can’t be detected by visible signs. You won’t be able to say, ‘Here it is!’ or ‘It’s over there!’ For the Kingdom of God is already among you.’” In this conversation Jesus was saying that He is the fulfillment of the kingdom, in fact, the kingdom was standing before the Pharisees in the flesh, and they did not recognize it. Thus if the the kingdom is present through Jesus then it is also present in his body (the Church) as it is important and valuable in every aspect to God. So much so that He sent His Son to be the perfect sacrifice so that all who believe in Him can access His Kingdom both now and for all eternity, and this kingdom you and I are a part of, we help expand it for God’s glory. The simple truth is that wherever Jesus is present, there the Kingdom is present. Vs. 41 – 43: “The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!” The kingdom is not merely a present, personal reality but also a future, historical event. It is fulfilled in Christ's return with his angels to gather his elect from the four winds and establish his visible throne upon the earth. This kingdom will be a time of eternal refreshing restitution, and we will live in the continual presence of Jesus Christ. This is the great hope for the believer but a looming and terrifying time for anyone who does not believe. Luke 1:31 – 33: “You will conceive and give birth to a son, and you will name him Jesus. He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. And he will reign over Israel forever; his Kingdom will never end!” The Angel Gabriel tells Mary that her son, Jesus, would establish this kingdom, and it will be a never-ending kingdom with Christ reigning as the king. It will be a place where we eat and drink at the table of Christ and sit on thrones. John 18:36: “Jesus answered, ‘My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.’” Jesus’ kingdom is not of this world, (governed or established in the world) but it is certainly present in the world. The future kingdom will be ushered in by the imminent return of Jesus Christ at His second coming. What a glorious day this will be! So, who are the beneficiaries of this kingdom? To begin it should be noted that there is only one way to be part of the kingdom of God and that is through faith in Jesus Christ. 2 Peter 1:5 – 11: Those who pursue God and commit to living their lives for his glory and honor (through Christ) will be part of his kingdom. Eph. 5:5: On the other hand, the one who rejects Christ will have no inheritance in the Kingdom of heaven, “You can be sure that no immoral, impure, or greedy person will inherit the Kingdom of Christ and of God. For a greedy person is an idolater, worshiping the things of this world.” . Matthew 5:3 Jesus says, “Blessed are the poor in spirit, for the kingdom of heaven is theirs” The poor in spirit are those who recognize their need and dependency on God. They understand that their life is missing something and that something is God. Matthew 5:10, “Blessed are those who are persecuted because of righteousness, for the kingdom of heaven is theirs.” Jesus affirms that those who are persecuted for his righteousness’ sake will also be welcomed into the kingdom of heaven. A big welcome mat will be set out for the men and women who are so committed to Christ that they are beaten, tortured and even killed for their faith in Christ. Matthew 18:3 – 4 Jesus says, “Truly I tell you,” he said, “unless you turn and become like little children, you will never enter the kingdom of heaven. Therefore, whoever humbles himself like this child—this one is the greatest in the kingdom of heaven” Thus, the kingdom of God is reserved for the converted and those who have faith in Christ like a child. This childlike faith is like a child who is dependent on his parents we so must have this same dependency on God. Lastly, what is our response to the Kingdom of God? This can be answered with three simple words, “Seek, Pray, and Prepare”. Jesus says in Matthew 6:33, “Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. “So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today. My primary job is to seek FIRST God’s kingdom. Our perspective in life is not merely temporal nor are my concerns just of or for this world; they are for those things from above. Romans 12:2 says, “Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.” We are also to pray for God’s kingdom to come. This world is not our permanent home but God has placed us in the world to shine the light of Christ, and we are part of God’s kingdom here on earth and eventually our eternal residence. We are sojourners in this worldly kingdom but we yearn for the eternal Kingdom of God with Christ as our King. I pray for this and I look forward to the day when I take up residency in heaven and live with my God for all eternity. However, since we are here on this earth, we also have the responsibility to tell others about this kingdom and pray for our loved ones, friends, co-workers and family so they too may enter the kingdom of God on that glorious day. Lastly, we should prepare for the kingdom of God. Revelation 1:7 says, “Look! He comes with the clouds of heaven. And everyone will see him— even those who pierced him. And all the nations of the world will mourn for him. Yes! Amen!” There will be a second coming of Jesus Christ and we must be ready. When Jesus does return, He will not come as the humble servant who is giving His life for the flock; instead, He will come as the triumphant King who judges the world, and he will establish His kingdom here on earth. We must be prepared because we do not know when this day will be. Jesus says in Matthew 24:44; “This is why you are also to be ready because the Son of Man is coming at an hour you do not expect.” For believers, this is the day we anticipate. For an unregenerate man, this will be a horrible and terrifying day that will end with weeping and gnashing of teeth. As I conclude, I admit that I have merely scratched the surface regarding the kingdom of God. There is so much more than what I have presented to you today. I would encourage you to get a concordance, look up all the passages on the kingdom of God or heaven, and have your own personal study on this topic. It is both fascinating and mind-boggling. We all have jobs to do. First, we need to set priorities as believers by seeking God’s kingdom in our lives. We should also pray for His kingdom to come because this is our eternal bliss and destiny. However, until that day, we must abide in the kingdom here on earth and prepare for the eternal kingdom by diligently proclaiming the gospel of Jesus Christ to a world that desperately needs hope, and this hope is only found in seeking Jesus Christ and His Kingdom. In the late 1800’s a large group of European pastors came to one of D. L. Moody’s Northfield Bible Conferences in Massachusetts. Following the European custom of the time, each guest put his shoes outside his room to be cleaned by the hall servants overnight. But of course, this was America and there were no hall servants. Walking the dormitory halls that night, Moody saw the shoes and determined not to embarrass his brothers. He mentioned the need to some ministerial students who were there but was met with silence or pious excuses. Moody returned to the dorm, gathered up the shoes, and alone in his room, the world’s most famous evangelist at this time began to clean and polish the shoes one at a time. Only the unexpected arrival of a friend in the midst his work revealed the secret. When the foreign visitors awoke in the morning and opened their doors their shoes were shined. They didn’t give a second thought as who did this. They figured it was done by servants. Moody told no one, but his friend told a few people, and during the rest of the conference, different men volunteered to shine the shoes in secret. Perhaps this episode is a vital insight into why God used D. L. Moody as He did. He was a man with a servant’s heart and that was the basis of his true greatness. I Thessalonians 2:10 - 12 In these verses Paul writes passionately about his love and care for the people of Thessalonica. According to the New Bible Commentary, “So many wandering religious and philosophical teachers travelled around the Roman world making what they could out of their hearers, that it was necessary for the missionaries to stress that their motives and methods were quite different from those of the less scrupulous of their rivals.” But Paul writes to the Thessalonians that he is the real deal in his mission work. He loves this congregation as a parent loves their children. It is interesting to note that Paul uses the imagery of parents, or more specifically a father’s love for their children. For some believers, the loss of family was a costly price they paid for following Jesus Christ and this was most likely the case for most believers in the church of Thessalonica and even more so with Paul and his companions. Paul’s parental imagery and language suggests that this congregation is his new family, since many had lost their family because of their faith and now this new family will substitute for those that have been severed or broken. Paul tells his congregation that his love is deep and sacrificial. It is the kind of love a parent has for a child. Carrie and I love our children and we will do whatever to ensure that they are taken care of, protected, and provided for. We try to encourage and exhort them to live their lives for God and him alone. This does not mean we will do absolutely anything for our kids just because they ask. It means that we love them so much and because of this it sometimes means using discipline or saying “No” to certain things and it is about training, teaching, encouraging, exhorting, and lovingly showing them how they can live to honor God. It hasn’t always been easy but it was certainly necessary. We have, to the best of our ability, to help them live separate from the world and yet live in the world and this entails living a life that looks different from many of their peers. We desire for them to live their lives in ways that brings glory to God. I hope that the life I live, although far from perfect, would serve as an example of what the Christian life can look like. This idea is the same with the Apostle Paul. He loves his church family with the same kind of love a father has for his children. Paul exhorts and encourages the followers of Jesus in Thessalonica to “Live your lives in a way that God would consider worthy.” Or as the ESV says, “walk in a manner worthy of God.” Paul is calling these believers to reflect the character of God in their lives in how they live and conduct their lives, because they are committed to Him. Notice Paul does not proceed with a list of dos and don’ts for Christian living. He doesn’t give them a list of commands to follow and rules to keep, he simply tells them to walk in a manner worthy of God. He didn’t elaborate on what that meant so they apparently knew what he meant. Now, he is not telling them to walk in a manner or of God so they will be accepted by God, acceptance by God is not something that is earned. The worthy manner is a response to God who has called them to be his children. They are called to walk in a worthy manner not SO they will be accepted by God, but because they ARE accepted by God through faith in Jesus Christ. Paul exhorts and encourages the Thessalonians to walk in a manner worthy of God, and as I stated already, his recipients most likely understood what he meant. But this brings up a question for us, “How does one walk in a worthy manner before God today?” What are some practicalsteps can we take to walk in a way that reflects the God we love, worship, and serve? I understand Paul does not give a list of “how to walk in a worthy manner” but I feel it might be helpful to share a few practical insights I have found helpful for me in living a life that is honorable to God.
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Jeff has been in full-time ministry for thirty years. He currently serves as Executive Director at Anchor House Ministry at SeaPort Manatee in Palmetto, FL and he is a part-time Campus Pastor at West Bradenton Southside in Bradenton, Florida.
Jeff Has authored A Lent Devotional (A Spiritual Journey to Lent) an Advent Devotional (The Advent of Jesus) and a devotional on the book of James (James: Where Faith and Life Meet). All three are available on Amazon. He is married to Carrie and they have four children, Micaiah, Gabe, Simon, and Berea. Preview or purchase Jeff's Books
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