 The encounter between Jesus and the Samaritan woman at the well in John 4 reveals deep theological truths about salvation, worship, and the universal reach of Christ's message. The setting is rich with historical and cultural significance, as Jesus engages with a woman from Samaria—a region with a history of religious and ethnic division from the Jews. As their conversation unfolds, the woman points to Mount Gerizim, a site revered by the Samaritans as the place where their ancestors worshiped. Jesus, however, shifts the focus away from the physicality of worship to its spiritual essence, teaching that true worship surpasses location and is rooted in spirit and truth.
According to Samaritan tradition, Mount Gerizim was not just a significant religious landmark but was also considered the biblical Mount Moriah, where Abraham was asked to sacrifice Isaac. This mountain was believed to be the place where God chose to establish His name, making it the site of the Samaritan temple. In this context, Jesus' interaction with the Samaritan woman carries far greater weight than a casual conversation; it is a pivotal moment in the unveiling of God's plan for salvation to the whole world—Jews and Gentiles alike. Background of Samaria To fully understand the importance of this encounter, it is crucial to examine the history of Samaria and its people. The division of Israel into two kingdoms after the reign of Solomon—Israel in the north and Judah in the south—set the stage for centuries of tension between the two regions. Samaria, located in the northern kingdom, became the capital of Israel. In 722 B.C., the Assyrian Empire conquered the northern kingdom, deporting many of its inhabitants and repopulating the area with Gentiles and pagans. Over time, the Israelites who remained intermarried with these new settlers, resulting in a mixed population known as the Samaritans. Religiously, the Samaritans deviated from the Jews, adhering only to the Pentateuch (the first five books of Moses) and rejecting the authority of Jerusalem as the center of worship. Instead, they built their own temple on Mount Gerizim, which they believed to be the true location where God had chosen to dwell. This religious divide was intensified by deep-seated hostility between Jews and Samaritans, with Jews considering Samaritans to be ceremonially unclean and socially inferior. As a result, Jews would often go out of their way to avoid passing through Samaria, despite it being the shortest route between Judea and Galilee. The Woman at the Well The background information on Samaria is essential to grasp the full impact of Jesus' interaction with the Samaritan woman. On the surface, it may seem like a simple conversation, but given the historical hostility between Jews and Samaritans, this encounter is loaded with significance. Jesus breaks several cultural and religious norms by speaking to a Samaritan, a woman, and one who was considered immoral by her society. John 4:1–9: The Divine Necessity The text tells us that Jesus "had to pass through Samaria" (John 4:4). While it was geographically more convenient to travel through Samaria, the phrasing suggests a divine necessity rather than a mere logistical decision. Jesus’ journey to Samaria was part of God's sovereign plan, demonstrating that the message of salvation was not just for the Jews but for all people, including those marginalized by society. As Jesus arrives at Jacob’s well around noon, He is weary from His travels and sits down to rest. Jacob's well is a significant landmark, located on the land that Jacob gave to his son Joseph (Genesis 48:22). The well, still in existence today, is a testament to the deep historical roots of the site. At this well, Jesus encounters a Samaritan woman coming to draw water—an unusual occurrence, as women typically drew water in the early morning or late evening to avoid the heat of the day. The fact that this woman comes alone at noon suggests that she is an outcast, likely shunned by her community because of her immoral lifestyle. Jesus' request for a drink of water surprises the woman, as it defies the cultural norms of the time. Not only is He a Jewish man speaking to a Samaritan woman, but He is also willing to use her utensils, which would have been considered ceremonially unclean by Jews. This detail highlights the radical nature of Jesus' ministry, which consistently broke down social, cultural, and religious barriers to reach those in need of salvation. John 4:10–18: Living Water and Spiritual Fulfillment The conversation quickly shifts from the physical to the spiritual as Jesus offers the woman "living water." In the biblical context, water often symbolizes cleansing, renewal, and the life-giving presence of the Holy Spirit. Jesus is not referring to literal water but to the eternal life that He offers through the Spirit. He contrasts this living water with the physical water from the well, explaining that whoever drinks from the well will be thirsty again, but whoever drinks the living water He offers will never thirst. The woman's initial response indicates that she does not fully grasp the spiritual nature of Jesus' offer. She interprets His words literally, asking how He plans to draw water without any utensils. Her misunderstanding is reminiscent of Nicodemus' confusion in John 3, where Jesus speaks of being born again, and Nicodemus takes the statement literally. In both cases, Jesus uses everyday language and symbols to convey deeper spiritual truths about salvation and eternal life. Jesus' offer of living water speaks to the human condition of spiritual thirst. People often seek satisfaction and fulfillment in material things—wealth, possessions, relationships, success—yet these things can never truly satisfy the soul. Jesus is offering the woman something far greater: the indwelling presence of the Holy Spirit, which brings eternal life and a deep, abiding satisfaction that transcends earthly desires. The conversation takes a personal turn as Jesus reveals His knowledge of the woman's life, specifically her five previous husbands and her current living situation. This revelation convicts the woman of her sin and demonstrates that Jesus is not just a weary traveler but a prophet with divine insight. Jesus' words cut to the heart of the matter, exposing the woman's need for repentance and spiritual renewal. His approach to her is compassionate yet truthful, offering her the living water of eternal life while also addressing the sin that has kept her spiritually thirsty. John 4:19 – 26: Worship in Spirit and Truth The woman's response to Jesus' revelation of her life is to shift the conversation to a theological debate about the proper place of worship. This diversion is not uncommon when people are confronted with their sin; rather than face the uncomfortable truth, they often try to deflect the conversation to less personal matters. In this case, the woman brings up the long-standing dispute between Jews and Samaritans over the correct location for worship—Mount Gerizim for the Samaritans or Jerusalem for the Jews. Jesus' response to her question is both profound and transformative. He declares that the hour is coming, and is now here, when true worshipers will worship the Father not on this mountain or in Jerusalem, but in spirit and truth. This statement marks a significant shift in the understanding of worship. No longer is worship tied to a specific location or ritual; it is a matter of the heart, empowered by the Holy Spirit, and grounded in the truth of who God is. This teaching aligns with the broader message of the New Testament, where the focus is on the inner transformation of the believer rather than external religious practices. Worship in spirit and truth means that true worship is not confined to a temple or a specific place but is an ongoing, living relationship with God that can be expressed anywhere and at any time. Jesus' words to the Samaritan woman prefigure the global expansion of the church, where believers from every nation and background will worship God in spirit and truth, united by the Holy Spirit rather than by cultural or religious boundaries. Theological Implications and Application This encounter between Jesus and the Samaritan woman holds several key theological implications for believers today.
Conclusion The story of Jesus and the Samaritan woman at the well is a powerful reminder of the inclusivity of the gospel, the spiritual satisfaction found in Christ, and the nature of true worship. This encounter serves as a model for how believers are to engage with those who are marginalized, broken, and in need of the living water of salvation. Through His conversation with the Samaritan woman, Jesus reveals that salvation is available to all who are willing to come to Him, regardless of their background or past. He offers living water that satisfies the deepest longings of the human soul and calls us to worship the Father in spirit and truth. As believers today, we are invited to drink from the well of living water that Jesus offers, to engage in true worship that is rooted in spirit and truth, and to share this message of hope and salvation with a world that is desperately thirsty for the love of Christ.
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 Introduction: Mt. Nebo and The Death of Moses
Mount Nebo is a powerful symbol in the Bible. It is often seen as a symbol of God’s faithfulness and the fulfillment of His promises. Even though Moses could not enter the Promised Land, God’s promise to the descendants of Abraham was reaffirmed as Moses saw the land from a distance. This emphasizes that God's plans and promises extend beyond individual lifetimes. Deuteronomy 34:1-8 According to Deuteronomy 34:1-8, Mt. Nebo is where God shows Moses the vast land of Canaan, which was promised to Abraham’s descendants. Moses dies on this mountain, which marks the end of his journey and the start of a new chapter for the Israelites. With Moses gone, Joshua steps up as the new leader. His leadership is quickly tested when he leads the Israelites into battle at Ai, showing that God’s promise and guidance continue. This transition from Moses to Joshua shows a change in leadership but not in their divine mission, as the Israelites continue toward the land God promised them. Moses lived to the age of 120, and now it’s time for Joshua to take the lead. From the moment God chose him to the end of his life, Joshua faced and overcame many challenges. Joshua 1:1 - 10 Joshua: A Leader Against Overwhelming Odds Joshua was commissioned to take over as the Israelites' leader after Moses's death. This was no small task. Moses was deeply respected and revered, not only by the people of Israel but also by the surrounding nations. Joshua was tasked with continuing Moses' legacy and completing the mission Moses had begun. Joshua's leadership was marked by overcoming seemingly extraordinary challenges, leading the Israelites into the Promised Land, and settling there—a task that had challenged the Israelites for 40 years. Joshua was called to do even greater things than his mentor. He led a nomadic people, who had wandered in the desert for decades, into a land they had only heard about. This land had walled cities, strong armies, and powerful kings. The Israelites had been paralyzed with fear 40 years earlier when they first approached the Promised Land, but now it was Joshua's responsibility to lead them into battle and claim what God had promised. Planning military tactics to overcome these cities surely weighed heavily on Joshua, but his faith in God’s promises and obedience to God’s commands guided him through. An Overview of Joshua 1 – 8 To understand how Joshua successfully led the Israelites, it’s helpful to take a brief overview of the first eight chapters of the book of Joshua. These chapters outline the beginning of Joshua’s leadership and the challenges he and the Israelites faced as they entered the Promised Land. Chapter 1: Joshua's Commissioning In Chapter 1, God commissions Joshua as Moses’ successor. This chapter sets the tone for Joshua’s leadership. God promises Joshua victory and protection as they move into the Promised Land. God reassures Joshua by repeatedly telling him to "be strong and courageous" (Joshua 1:6-9). This is a reminder that strength and courage are essential when facing daunting challenges. Chapter 2: The Spies and Rahab In Chapter 2, Joshua sends two spies into Jericho, the first city they must conquer. The spies encounter Rahab, a woman who protects them from the king of Jericho. In return for her protection, Rahab asks the spies to spare her and her family during the impending attack on Jericho. This chapter highlights a great challenge—the spies were in enemy territory, at risk of being captured and killed, yet God provided a way for them to accomplish their mission through Rahab’s bravery. Chapters 3 & 4: Crossing the Jordan River Chapters 3 and 4 recount the miraculous crossing of the Jordan River. The river was at flood stage, making crossing impossible under normal circumstances. However, God instructed Joshua to have the priests carry the Ark of the Covenant into the river, and as they did, the waters receded, allowing the entire nation to cross on dry ground. This event demonstrated God’s presence and power among the Israelites, boosting their confidence and faith as they prepared for the battles ahead. Chapter 5: The Renewal of the Covenant In Chapter 5, the men of Israel are circumcised. This act renews the covenant between God and the Israelites, signifying their commitment to God as they prepare to enter the Promised Land. The males born during the years of wandering in the desert had not been circumcised, so this was a necessary step in preparing them spiritually and physically for the battles ahead. Chapter 6: The Battle of Jericho Chapter 6 details the fall of Jericho. God gave Joshua specific instructions on how to conquer the city—march around the city once each day for six days, and on the seventh day, march around it seven times while the priests blew their trumpets. On the seventh time around, the walls of Jericho collapsed, and the Israelites took the city. They were commanded not to take any plunder for themselves; all the silver, gold, and other valuables were to be placed in the Lord's treasury. This chapter illustrates that victory comes through obedience to God’s instructions, even when those instructions seem unconventional or illogical. Chapter 7: The Sin of Achan Chapter 7 recounts the sin of Achan, a man who disobeyed God’s command by secretly taking some of the plunder from Jericho for himself. As a result of Achan’s sin, the Israelites suffered a humiliating defeat at Ai, a much smaller city. Only 3,000 troops were sent to attack Ai, confident in their ability to win easily, but they were soundly defeated, and about 36 Israelites were killed. This defeat devastated Joshua, who cried out to God, questioning why He had allowed this to happen. God revealed that Achan’s sin was the cause of their defeat. Once Achan’s sin was exposed and dealt with, God reassured Joshua that they would be victorious in their next attempt to conquer Ai. Chapter 8: The Victory at Ai In Chapter 8, after dealing with Achan's sin, Joshua led the Israelites back to Ai; this time, they were victorious. God instructed Joshua on a strategy to ambush the city, and the Israelites successfully captured Ai. This victory was a reminder that success depends on obedience to God and that sin can have serious consequences for the entire community. The Do's and Don'ts of Facing Extreme Challenges As we reflect on the first eight chapters of Joshua, we see that Joshua and the Israelites faced numerous challenges that seemed impossible to overcome. Their experiences provide valuable lessons for us today as we face difficulties in our lives—whether they be physical, emotional, financial, spiritual, or relational. When faced with seemingly impossible situations, it is crucial to start with prayer. We must ask God to search our hearts and reveal anything hindering us from fully trusting and obeying Him. Once we have done this, we can apply the “Don’ts” and “Do’s” to our lives. Don’t: Be Frightened Fear is a natural response to facing overwhelming challenges. However, it’s important not to let fear paralyze us. God repeatedly told Joshua, “Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go” (Joshua 1:9). This doesn’t mean he wouldn’t experience fear, but it means that he, and we for that matter, must not allow fear to control our actions. When we remember God is with us, we can overcome fear and move forward in faith. Don't: Be Discouraged Discouragement is another common obstacle when facing difficult situations. It’s easy to become discouraged when things don’t go as planned, or the challenges seem too overwhelming. The Israelites faced discouragement after their defeat at Ai, but Joshua didn’t allow this to stop them from doing what God commanded. Instead, he sought God’s guidance and addressed the underlying issue—Achan’s sin—before moving forward. We must not let discouragement hinder our progress. Instead, we should seek God’s help overcoming it and press on. Don't: Be Disobedient Obedience to God is crucial when facing challenges. The Israelites learned this the hard way when Achan’s disobedience led to their defeat at Ai. We cannot expect to overcome obstacles if sin reigns in our lives. God desires our obedience, and when we follow His commands, we position ourselves to receive His blessings and victory. Don’t: Deviate from God’s Commands God has given clear instructions in His Word, and it’s important not to deviate from them. Jesus summarized the law by commanding us to love God and love others (Matthew 22:37-40). This “law of love” should guide our actions and decisions, especially when facing difficult situations. When we deviate from God’s commands, we open ourselves up to unnecessary challenges and setbacks. Do: Be Strong Strength is essential when facing overwhelming odds. Strength, in this context, is physical, mental, emotional, and spiritual resilience. Joshua was repeatedly told to be strong, and this strength came from his faith in God’s promises. We, too, must draw our strength from our faith and trust in God. Life is tough, and we must face our challenges with determination and grit. For example, my best friend Thom, who passed away from cancer many years ago, showed incredible strength in the face of his illness. Diagnosed as a teenager, he was told he might never have children or live a full life. Yet, he fought cancer for over 25 years, married a wonderful woman, and had four sons. Even in the face of death, Thom's strength and grit left a lasting legacy through his children. DO: Be Courageous Courage is confronting fear, pain, danger, uncertainty, or intimidation. It is not the absence of fear but the resolve to act despite it. The Israelites had to be resolute and courageous as they faced the fortified cities of the Promised Land. They knew the odds were against them but also that God was on their side. DO: Be Obedient Obedience to God is not only about following His commands but also about trusting His timing and methods. The Israelites’ victory at Jericho came through obedience to a seemingly illogical battle plan. They could have questioned or altered God’s instructions, but they chose to obey, and as a result, they saw the walls of Jericho fall. Obedience may require us to do things that don’t make sense or challenge our comfort zones. When we obey God, we open ourselves up to His blessings and the fulfillment of His promises. DO: Trust God Trust is foundational. God made promises to the Israelites and was faithful to fulfill them. Joshua trusted God’s promises, and that trust was evident in his actions and decisions. Conclusion: What are the overwhelming challenges in your life? Whether related to your health, relationships, finances, or spiritual journey, I encourage you to apply these “Do’s” and “Don’ts” as you navigate them. Begin with prayer, asking God to search your heart and reveal anything hindering you. Then, be strong, courageous, obedient, and trust God as you face your challenges. Remember that God is with you, just as He was with Joshua and the Israelites. With God’s help, you can overcome even the most challenging odds. Spend some time this week reflecting on your challenges and seeking God’s guidance. Ask Him to strengthen your faith and give you the courage to face whatever lies ahead. Trust that He is greater than any obstacle you may encounter in your life.  From the moment God calls Abraham from the land where he lived to a place, He will show him to the birth of Isaac; Abraham has shown himself faithful and obedient to God. His life has not been easy, and the man has had his faith tried, tested, and confirmed. It is in Genesis Chapter 22 that we read the details of God telling Abraham to do something that many cannot fathom. Not only do we see the faithfulness and obedience of Abraham in this account, but we also get a preview of God’s plan of redemption. What is fascinating is that although this is an Old Testament passage that gives an account of an old man in a crisis situation, the Gospel message is present, and the fingerprint of Jesus is thick in Genesis 22. Today's goal is to look at this account and see the redemption story God is writing to humanity.
Genesis 22:1 - 18 Verse 1: “Sometime later”—Some versions of the Bible translate this opening verse as “Sometime after these things.” This suggests that a period has passed from the events of Chapter 21 (the birth of Isaac and the treaty with Abimelech) to what is about to happen in Chapter 22. Many (including Martin Luther) believe it was a significant length of time and that Isaac is now a grown man or a teenager. “God tested Abraham’s faith”—From an outsider's perspective, this is a test, but for Abraham, this request that God is about to make was a reality. This was not just a test of faith but of faith and obedience. Verse 2: “Take your son… whom you love” – God acknowledges Abraham’s great affection and love for his son. We can assume that God stating that Isaac was “the son whom you love” Indicates that this would not be an easy task for Abraham. God commanded him to go to the land of Moriah, to a place where God would show him. Eventually, he ended up in the mountain area, Mt. Moriah. “One of the mountains”—The recurring theme of mountains in biblical accounts is that they were places where people met with God. In this verse, God demands a great deal from Abraham. He tells him to take his son and offer him as a sacrifice to God. “Sacrifice him as a burnt offering”—This was a common sacrifice in the Old Testament in which an animal was cut up, placed on the altar, and completely consumed by fire. This kind of sacrifice was a symbolic gesture in which one offered oneself to God completely. The animal was offered as an atonement for one’s sin. The blood of the animal would serve as a symbol to cover the sins of the worshiper until the next time he came in to offer a sacrifice. Verse 3-4: Abraham was faithful and obedient. He did what God told him. I can’t imagine what was going through his mind at this time and how he felt. Sometimes, we forget that he was a real person with emotions. He was a father, and this request must have destroyed him. He had waited over 100 years for his promised son to be born, and now God is telling him to sacrifice him. His emotions must have been all tied up. To make matters worse, he travels for three days to the location of the sacrifice. I cannot imagine the burden he carried for three days, knowing what he knew and what was commanded of him. Three days signifies the time it takes to prepare for something important, and this was certainly an important thing. “Abraham looked up and saw the place in the distance.” This is very dramatic, and the reader is left to imagine what is going through Abraham’s mind. Verse 5: “The boy and I” or Lad – Same word used for Ishmael (probably an older teenager or a young man). “We will worship there” – Abraham tells his servants that he and Isaac will worship (bow down) God. He tells them, “WE will come right back.” There are four possible reasons why Abraham said this to his servants.
“God will provide a sheep for the burnt offering…” I like the NRSV translation best: “God himself will provide the lamb for a burnt offering.” Abraham's faith is evident, and he speaks a prophetic statement that God will provide himself with a lamb for sacrifice. Once again, this is a deep connection to Jesus Christ and the cross of Calvary. Verse 9: “Then he tied his son Isaac.” – What is interesting is that not only is Abraham obedient to God, but Isaac was obedient as well, even to the point of potential death. It is important to note that Abraham was over 100 years old, and Isaac was young. Abraham was certainly not in his prime health. Isaac could have overpowered his father and outrun him, but he does not. Verse 11-12: God intervenes. God had an Angel of the Lord call down to stop what was happening. The calling out from heaven shows a sense of urgency. In this, Abraham is shown to be faithful. Verse 13-14: What Abraham proclaimed to Isaac does indeed come to pass. God provided a ram, and Abraham was reminded that God provides. He names the place “The Lord will provide” or “Jehovah Jireh.” Verse 15-18: God confirms His promise because of Abraham’s obedience and faithfulness. “All Nations shall be blessed because of his obedience.” Application This is not an easy passage to digest. I have met people who turn to the Bible for answers to life’s questions only to come away with many more questions, and this passage is one of them. I admit I had many questions when I first read this passage. I did not understand why God told Abraham to do what He did. I had a hard time believing that this was a test. I was left with more questions than answers in my early readings of this passage. I firmly believe that questions are a good thing and can enhance our faith, but sometimes, we get so bogged down with the questions of why that we ultimately miss what is going on. Isaiah 55:8 – 9 reminds us, “My thoughts are nothing like your thoughts,” says the Lord. “And my ways are far beyond anything you could imagine. For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts.” Our reasoning and God’s reasoning are not the same. We need to understand that God does what He does for His purpose, and He does not have to give a reason why He does what He does. So, instead of focusing on the question, “Why did God do what he did?” let’s look at the key to this passage: Abraham’s obedience, faith, and grace. Some people may read this passage and see this test as a cruel joke on one of His faithful followers, but this whole account is a prologue to what will happen a couple thousand years later in Jesus Christ. However, this time, it won’t be a test; it will be the real deal. I mentioned earlier that the Gospel is present, and the fingerprint of Jesus is all over this account. Many parallels of the Gospel in Genesis 22 foreshadow God's plan of redemption for humanity. Isaac is a type of Christ. He is the beloved son of the Father. Just like Jesus, Isaac was the apple of his Father’s eye. He, like Jesus, was the one who promised to be a blessing to all nations. He, like Jesus, was to be offered as a sacrifice for the atonement of sins. The atonement of Jesus will not be a mere covering that needs to happen yearly; it will be a complete washing away of sin. God, like Abraham, willingly gives His one and only son whom He loves (Jesus) as a sacrifice so all who put their faith in His son will be redeemed. On a human level, this may seem harsh, illogical, and mean, but God never asks Abraham (or us, for that matter) to do something that He would not or has not already done Himself, which is shown in Jesus's sacrifice. God does provide Himself a sacrifice – Jesus was sacrificed in our place so humanity could be redeemed. While the story may seem outrageous and even pointless, there are some things we can take with us today. So, what are they?
 Introduction: Jesus and the Mountain of Prayer Some moments in Jesus' earthly ministry stand out, showing us His deep connection with the Father. Among these are the times Jesus withdrew to the mountains to pray, which gives us an example of His devotion and dependence on God. These retreats to the high places were not mere breaks from the demands of His public ministry; they were sacred meetings with the Father where divine communion and strength were sought and found. Jesus’ choice of a mountain as His place of prayer is symbolic. Mountains, often seen as places of revelation and encounter with God in the Bible, provided a serene and secluded environment for deep, uninterrupted prayer. On these heights, Jesus, the Son of God, immersed Himself in prayer, modeling the importance of seeking solitude to connect with our Creator. In the Gospels, we see Jesus ascending the mountains at pivotal moments: before choosing His disciples, after performing miracles, and as He faced the cross. Each instance reflects His firm commitment to align His will with the Father’s, drawing spiritual strength and clarity for His mission. As we continue our Mountains of the Bible series today, we will specifically look at Jesus's prayer at the Garden of Gethsemane on the Mount of Olives. In this mountain prayer, we are invited to witness the intimacy He shared with the Father and draw inspiration for our prayer lives. In this high place of seclusion, we find a model of prayer and a testament to the power and necessity of withdrawing from the noise of life to seek God’s presence and guidance. As I reflect on the importance of prayer, I'm grateful for the dedicated men and women in my life. While preparing for this message, I couldn’t help but think of the numerous individuals I know who are committed to prayer. I am deeply thankful for those who pray for me, my family, and this church. One memory stands out of an elderly woman from the church where I grew up and later served as the youth pastor. She was a passionate woman of prayer. She told me she prayed for my ministry and family week after week, even before I was married and had children. Without fail, whenever I faced a spiritual or ministerial challenge, she would find me and say, “God has laid you on my heart today, and I have been praying for you.” She rarely shared specifics but always made it clear that she was praying. Prayer should be a cornerstone of every Christian’s life, and it is powerful. As believers, we must embrace it as the divine gift, a means to communicate with God, exemplified by Jesus throughout His earthly life. The High Priestly Prayer: A Model of Divine Intercession Our focus today is John 17, also known as the High Priestly Prayer of Jesus. It is one of my favorite chapters in the Gospel of John. Here, we glimpse Jesus' prayer life, witnessing an intimate moment between Him and the Father. The prayer reveals how we, as His followers, are direct beneficiaries of His intercession. The prayer at The Garden of Gethsemane, nestled at the foot of the Mount of Olives, holds great significance in Jesus’ life. Here, under the ancient olive trees and the quiet night sky, Jesus retreated to pray, seeking support and strength in the hours leading up to His arrest. After sharing the Passover meal with His disciples, Jesus led them to this familiar place of reflection and prayer. The evening was tense in anticipation of what was to come. Gethsemane became the stage for one of the most emotional moments in Christian theology. It is here that Jesus retreats to pray to the Father for strength and guidance and to pray for his people. Without further ado, let’s look at the prayer of Jesus. Embracing Jesus' Priestly Prayer in Our Lives John 17:1 – 5 The chapter begins with Jesus lifting His eyes to heaven and praying to the Father, a posture believed to be customary at the time. This contrasts with our modern practice of folded hands and bowed heads. Jesus opens with, “The hour has come,” referring to His imminent death, resurrection, and ascension. In this prayer, Jesus focuses on three ways to pray. A. Jesus Prays for Himself
B. Jesus Prays for His Disciples (Verses 6-19)
C. Jesus Prays for the Church (Verses 20-26)
The Comfort of Being Prayed For Isn’t it wonderful to know we are prayed for? In moments of spiritual dryness, I am comforted by the knowledge that I am not alone in this spiritual desert. Jesus Himself is praying for me. This reality brings immense joy and reassurance, countering Satan’s attempts to divide, steal our joy, and sow fear and doubt. We are reminded that we are overcomers in Christ, secure in our salvation, and sustained by Jesus’ intercession. It’s crucial for us, as believers, to live in unity, embrace a joy that cannot be taken away, and have unwavering confidence in our salvation. Knowing that Jesus prays for us, we too must be people of prayer. Jesus didn’t merely instruct His disciples to pray; He modeled it, emphasizing its importance. Here at Southside, let us become passionate pray-ers, striving for perfect unity within our body. Let’s not just talk about prayer—let’s live it. In conclusion, prayer is a powerful, transformative practice. It connects us with God, strengthens our faith, and unites us as a community. May we be inspired by Jesus’ example and His High Priestly Prayer to deepen our commitment to prayer, both individually and corporately. Let us pray with fervor and faith, trusting in God’s power to work through our prayers for His glory and our good.  INTRODUCTION
Mount Zion, situated in Jerusalem, holds significant biblical and historical importance as a physical landmark and a symbol of God's presence and protection over His people. Initially a Jebusite stronghold, it evolved into the Temple Mount, signifying Jerusalem as a whole and ultimately representing the entire people of Israel. The Bible portrays Zion as a sacred sphere where God and His people interact, especially in the end-time scenario, reflecting the ultimate hope of divine dwelling. King David's establishment of his kingdom on this sacred mountain and the later construction of the Temple emphasize Mt. Zion's essential role in Israel's history. Today, we will look at Psalm 46, a "Zion Song," as it celebrates this spiritual significance by proclaiming God as the refuge and strength of His city, offering security and peace in tumultuous times. This Psalm, cherished in Lutheran and Reformed traditions, inspired Martin Luther's hymn, "A Mighty Fortress Is Our God," as it highlights Mount Zion's enduring role in embodying God's faithfulness and provision for His people. Psalm 46 resembles Psalms 48, 76, 87, and 122 in content and structure. They are called "Zion Songs." The songs are divided into three sections.
This Psalm was written by the choirmaster for the Temple's chief musicians (Sons of Korah). "According to Alamoth" is most likely a musical term intended for the female or soprano voice. We are unsure what the occasion for writing this Psalm is. Still, some believe it was written after Jerusalem was spared from imminent destruction by the Assyrians under the leadership of Sennacherib. You can read the account in 1 Chronicles 32. A summary is about God sending an angel to destroy all the warriors, commanders, and officers of the Assyrian army, thus saving the city of Jerusalem. PSALM 46 Verse 1a – "God is our refuge and strength" = YHWH is Israel's source of power and security. Over the centuries, they had witnessed God's hand and favor for them in battle and had absolute faith in God. They were secure because He would keep Israel safe and be their source of victory in battle. Verse 1b – "A very present help in trouble" – When times were tumultuous, tense, and dangerous, God was present and made his presence known among the nation. He was the help that could be found when He was sought after. God is a refuge and strength for Israel and our source of security and power for all believers today. In this world, we need a place of safety and a source of strength to live, and God is that place and source. As believers, we must have absolute trust and faith in God to be our strength, provider, and deliverer. Do you trust God? Is He your source of strength? Is He your place of solace? Verse 2 – 3: "Therefore we will not fear though the earth gives way..." God was Israel's refuge and strength; his presence was with them in hard times, so they did not need to be afraid. Their confidence was rooted in God and Him alone. Their confidence remained in Him when they faced attacks from their enemies, their trust was unshaken when natural disasters hit them, and they were even secure in their faith when faced with what seemed to be impending death. Christians should have faith to say, "We have nothing to fear because God is our refuge, strength, and security." I John 4:18 says, " Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced his perfect love." Jesus Christ is our perfect love, and there is no fear in him. His death, resurrection, and ascension have set us free from fear. God Protects with His Presence Israel's confidence and lack of fear are rooted in the reality that the Temple or Tabernacle, "the holy habitation," was present in Jerusalem. The Temple was a reminder of God's presence among the people. Since Jerusalem was God's special city, He was expected to protect her. As the Israelites looked to the Temple, they felt secure because they were reminded that God was among them, dwelling in their midst. A wall around the city was built for protection, but the people of Jerusalem didn't put their complete trust and faith in the wall; instead, they put their absolute faith and trust in God. However, the Temple was not always the reminder of God's presence because, as the years passed, people began to put their faith in its physical structure. They began to view the Temple structure as their source of power and favor and placed it above God. They worshiped the created thing, the temple, and not the Creator. The Bible tells us that God will not take the back seat to anything or anyone, including the Temple. The irony here is that the people began to worship the Temple and not the God of the Temple. This tower became the god, and soon, it went from being a Holy dwelling of God to a place of appalling evil and idolatry. If you read Ezekiel 8 and 10, you will see how God viewed the Temple at this time. The evil practices and idolatry that were going on in the Temple resulted in God's presence "leaving the building," and eventually, the Israelites were led into captivity. Verses 4 – 7: "There is a river whose streams make glad the city of God, the holy habitation of the Most High. God is in the midst of her; she shall not be moved; God will help her when morning dawns. The nations rage, the kingdoms totter; he utters his voice, the earth melts. The Lord of hosts is with us; the God of Jacob is our fortress." These verses refer to Jerusalem, specifically the New Jerusalem of Revelation. We know this because no river flows through Jerusalem today, but Revelation 22:1 speaks of a river that runs from the throne of God, that is, the abundant life-giving water that flows through the streets. Plus, Jerusalem fell to the Babylonians, and the New Jerusalem will never fall, and the presence of God will never leave. We would understand that God is still a protector of His people. However, His favored nation is not in one specific location. His favor lies in His people, the Church, the body of Christ. As Western Christians, we sometimes place our future and current security in having a mighty army, a strong nation, and, at times, a decent and stable economy; thus, we can begin to have a false sense of security in these things. We must realize that our protection and security come from God and God alone. He is here among us. We do not have a physical Temple made with hands where God dwells on this earth, but Jesus tells us that the physical dwelling place for God has passed; we are His temple. I Corinthians 6:19 – 20 says, " Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honor God with your body." God is present in us, and we are protected from any powers, principalities, and eternal death. We can take great strength and comfort in this. Unfortunately, too many churches have put all their resources and attention on the church building and program (the creation) and lost focus on the Creator. I have talked to people who say they can't worship God at a church because the building is smelly or ugly, the service is boring, or the music is uninspiring. This is unfortunate because the focus on worshiping God depends on the service's location or structure. My family and I went on a three-week mission trip to the Philippines many years ago. I remember vividly worshiping at the "church" with our missionary friends. The church had a tin roof, no walls, no air conditioning, plastic chairs, high and humid temperatures, a sound system that didn't work most of the time, and the church had no clue if there would be electricity that day. But guess what? We worshiped God in Spirit and in truth. Yes, it was hot and uncomfortable. Yes, I didn't hear or understand half of the pastor's words. And yes, I was a bit worried when a torrential downpour hit in the middle of the service. But this did not hinder us from worshiping God as a body of Christ. Let me also note (as a side note) that since God is present in His children, let us not fall under the false precepts of the church building as the Holy place of God. The church building serves as a reminder that God is present with us, but it is not where you go to be in God's presence. It is where you come to be with others who have Christ in them. Indeed, his presence is here because we are here. This building is just a shell. It is a shelter from the terrain. It's a place of memories and history, but it is not the dwelling place of God. I need to make myself very clear right here and right now. Attending this place Sunday after Sunday (or even on occasion) does not save you. I don't care if you have come here or another church your whole life… church attendance is not your salvation. It is not the place where God is, and you do not need to go to church to meet him. A personal relationship with Jesus Christ is the only way to be assured of an abundant life here and in eternity. You will get no brownie points from God for being present at church. Then why attend? I will leave that for another sermon, but let me tell you this: it is good when God's people assemble to worship in one place in one mind and body. Verses 8 – 11: "Be still, and know that I am God." God is a God of peace. The song invites the people to see that God is the God of peace. He brings peace by destroying the tools of destruction… "he breaks the bow and shatters the spear…" The Jews sought peace in all areas of their lives. They knew, with all the death, destruction, and war around them, that peace was only able to come if God was the initiator of it. The Psalmist then writes, "Be still and know that I am God." This is a very familiar and well-known verse that I have quoted or has been mentioned numerous times. Many of us take this verse to mean, "Calm down, relax, and trust God," which it does in the English rendition. However, the original Hebrew language suggests this is synonymous with "Cease!" or "STOP what you are doing"; it is like a referee whistle that ends the turmoil and pays attention. Only when we do this can we realize that God is God and will be exalted or lifted among the nations and in all the earth. True peace cannot happen until we stop, listen, and acknowledge God as God. We are no different than the ancient Israelites; we still want peace and to see wars end. This cannot happen without God initiating it. We want peace and tranquility in our lives. None of us desire to be in constant turmoil and conflict. So often, we can get caught up in righting wrongs, seeking justice, or accusing someone of hurting us, and we try to mend things and create peace in our power. We can learn a great deal from looking at the context of Psalm 46:10 and stop trying to do things in our strength. This verse means, "Stop meddling, trust God, and allow Him to do his work." When faced with turmoil, anxiety, despair, worry, etc., let us take refuge in these words. "Be still and know I am God." Do not let fear, anxiety, or worry paralyze you. Jesus tells us in the gospels that worry and anxiety do nothing to help us. He reminds us to "relax (this is really what the words "be still" literally means), stop doing what you are doing, and trust me to take care of this." CONCLUSION As we close today, may this be a Psalm of celebration for us believers? Let us celebrate and rejoice in the fact that God is our source of power and security; God is our protector from all evil, and He is our peace. Let us take great comfort and security in this Psalm and know that God is worthy of all our praise. So let us trust Him as our God to be all these things to us daily.  Introduction
The Bible frequently mentions mountains, often serving as settings for divine encounters and major events. In Jesus' ministry, mountains played an important role. He delivered the Sermon on the Mount (Matthew 5:1), often withdrew to mountains to pray (Luke 6:12), and was transfigured on a mountain. Today, we will explore the Mountain of Transfiguration as described in Luke 9. While the New Testament does not specify the exact location of the transfiguration, Matthew 17:1 and Mark 9:2 refer to a "high mountain." And Luke just calls it a “mountain.” Traditionally, Mount Tabor is considered the site of the transfiguration. Other suggestions include Carmel, and Mount Hermon; according to many scholars, Mount Hermon is the preferred location because it is geographically closer to Caesarea Philippi, where the preceding events occurred. However, the mountain in which the transfiguration took place is unimportant, but the fact that it was on a mountain is because mountains are places where God often meets with people and conducts his business, so to speak. Luke 9:28 - 36 The Inner Circle and the Purpose of the Transfiguration Jesus selected Peter, James, and John, his inner circle of disciples, to accompany him up the mountain for the transfiguration. According to Luke, the purpose was to pray (Luke 9:28). However, it seems that Jesus intended for his disciples to witness this transfiguration, thus preparing them for their future leadership roles in establishing the early church. During the transfiguration, they witnessed Jesus' divine glory, offering them a preview of his coming and, according to Philippians 2:6-7 “Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form.” it is a reminder of his pre-incarnate glory. The Appearance of Moses and Elijah The presence of Moses and Elijah during the transfiguration is deeply symbolic, representing the Law and the Prophets. Moses, who received the Law from God on Mount Sinai, represents the Law or Torah, and Elijah represents the prophets. The presence of both prophets signifies the entirety of the Old Testament revelation. According to Luke 9:31, they were talking to him about his departure or Exodus, which refers to his departure from the earth. Both figures had significant encounters with God's glory on mountains: Moses on Mount Sinai (Exodus 24:15) and Elijah on Mount Horeb (1 Kings 19:8-16). According to Matthew 5:17, “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose.” Their appearance with Jesus underscores his fulfillment of the Old Testament prophecies and laws. Furthermore, their presence highlights Jesus' superiority as the Son of God, greater than the Law and the Prophets. The Radiance of Jesus and the Disciples' Reaction During the transfiguration, Jesus' face shone like the sun, and his clothes became dazzling white, signifying his divine glory. This radiance is a blatant contrast to the reflected glory on Moses' face, which eventually faded according to 2 Corinthians 3:7, “The old way, with laws etched in stone, led to death, though it began with such glory that the people of Israel could not bear to look at Moses’ face. For his face shone with the glory of God, even though the brightness was already fading away.” The disciples, overwhelmed by the event, fell facedown to the ground in fear. This reaction is consistent with the Old Testament accounts of people encountering the awesome reality of God's presence, whether through a cloud or hearing his voice. The Voice from the Cloud A bright cloud enveloped them, and a voice from the cloud declared, "This is my Son, whom I love; with him I am well pleased. Listen to him!" reflecting the words of the Father at Jesus’ baptism in Matthew 17:5. This divine declaration affirms Jesus' identity and mission, emphasizing his divine sonship and the necessity for the disciples to heed his teachings. The command “Listen to him!” is believed to be a direct reference to Deuteronomy 18:18, where Moses addresses the people of Israel by telling them, “The Lord your God will raise up for you a prophet like me from among your fellow Israelites. You must listen to him.” The cloud's presence recalls the Shekinah glory of God that filled the tabernacle and guided the Israelites during their desert wanderings found in Exodus 13:21-22; 40:34-38. Theological Truths About the Transfiguration The transfiguration reveals several theological truths:
Peter’s suggestion to build three shelters for Jesus, Moses, and Elijah has puzzled many scholars. It might reflect his desire to honor the moment or misunderstanding its temporary nature. Building shelters, or booths, could be seen as an attempt to commemorate the event, akin to the Jewish Feast of Tabernacles. However, Jesus' flesh is the true tabernacle of God's presence, and his mission necessitates moving beyond this moment to fulfill his purpose in Jerusalem. Peter's impulse to capture the moment is human and relatable, yet it also underscores the disciples' incomplete understanding of Jesus' mission and divine nature. The Disciples' Fear and Misunderstanding The disciples' reaction to the transfiguration—falling facedown in fear—mirrors the common Old Testament response to divine encounters. Despite witnessing the most explicit revelation of Jesus' identity, the disciples still struggle to comprehend the experience fully. This fear and misunderstanding highlight the gap between human perception and divine reality, emphasizing the need for spiritual insight and revelation. The Transfiguration and the Christian Life The transfiguration has great effects on Christians today. It calls for a transformation of our worldview, challenging us to see Jesus as the central figure in our lives. When we recognize Jesus as the Son of God, we transform our perspective on every aspect of reality, including religious, scientific, economic, political, and social realms.
The transfiguration also calls for a radical shift in our worldview. Seeing Jesus for who he truly is—the Son of God incarnate—promises a completely new way of looking at reality. This transformation impacts how we view and interact with the world in every domain.
The transfiguration also underscores the call to discipleship. Jesus invites us to follow him and be transformed by him. This involves recognizing him as both Savior and Lord of our lives.
Practical Implications for Christians
The transfiguration of Jesus is an event that reveals his divine nature and mission. It confirms his identity as the Son of God and the fulfillment of the Law and the Prophets. For Christians, it calls for a transformation of our worldview and a recognition of Jesus as the central figure in our lives. As we embrace this truth, we are challenged to live in a way that reflects his lordship, surrendering control to God and allowing Jesus to be both Savior and Lord of our lives. This transformation is essential for a deep, meaningful, and growing relationship with our Lord and Savior. Through the transfiguration, we are reminded that our view of reality will never be the same once we allow Jesus to transform our worldview, impacting every aspect of our lives and leading us to a closer, more committed walk with him.  Mountains have a spiritual significance in the Bible; they serve as settings for divine encounters, revelations, and critical moments in the ongoing story of God's relationship with humanity. The scriptures depict mountains as sacred spaces where the heavenly and the earthly meet, symbolizing physical and spiritual ascents toward God. From the majestic peaks of Mount Sinai, where Moses received the Ten Commandments, to the serene heights of the Mount of Olives, where Jesus often retreated for prayer, mountains are imbued with awe and reverence. These elevated landscapes represent God's omnipotence and perfection and serve as places of refuge, transformation, and covenant.
Mount Carmel, a prominent mountain range in modern-day Israel, holds significant historical and spiritual importance. Mount Carmel is most renowned for its association with the prophet Elijah. In 1 Kings 18, it is the site of the famous confrontation between Elijah and the prophets of Baal, where God's power is vividly displayed through the miraculous fire from heaven. This event signifies God's supremacy and marks Mount Carmel as a symbol of spiritual victory and divine intervention. King Ahab's reign over Israel is detailed in I Kings 16:29-34, and details how the kingdom fell deeply into idolatry and moral decay under his reign. Ahab's marriage to Jezebel, a worshiper of Baal, marked a significant turning point in Israel's history, leading to the widespread promotion of Baal worship and a departure from the worship of Yahweh. Today, we will delve into the reign of Ahab, the wicked influence of Jezebel, and the courageous stand of the prophet Elijah against the backdrop of a nation in spiritual turmoil. Ahab: Israel's Worst King Ahab, the son of Omri, ascended to the throne of Israel and reigned for twenty-two years. The biblical record marks his reign as the most sinful king before him. 1 Kings 16:33 states, "He did more to provoke the anger of the Lord, the God of Israel, than any of the other kings of Israel before him." Ahab's offenses were many, but his marriage to Jezebel and the eventual introduction of Baal worship was particularly disgraceful. Jezebel, a Phoenician princess, was passionately devoted to Baal and an enthusiastic promoter of this foreign god within Israel. She brought a group of Baal's prophets and ordered the construction of temples dedicated to Baal, thus establishing Baal worship in the kingdom of Israel. Her zeal for Baal worship was matched only by her hatred for the God of Israel and His prophets. Jezebel's influence over Ahab and her active role in turning the hearts of the Israelites away from Yahweh cannot be overstated. Elijah: A Prophet of Passion and Courage Amid this spiritual decline, God raised Elijah, a prophet from Gilead, to challenge Ahab and Jezebel's sinful actions. Elijah's initial confrontation with Ahab is recorded in I Kings 17, where he declares a severe drought that would last until he commanded rain to fall. This prophecy set the stage for an intense showdown between the prophets of Baal and the power of the God of Israel. Elijah's role as a prophet was not to predict the future but to call the people back to their covenant relationship with God. After three years of drought, Elijah and Ahab met again, and Ahab called Elijah the "troublemaker of Israel." Elijah boldly responded that it was Ahab and his family who had brought trouble upon Israel by forsaking God's commandments and worshiping Baal. The Contest on Mount Carmel Elijah proposed a dramatic contest to reveal the true God to the people of Israel. He challenged Ahab to gather all Israel, along with the 450 prophets of Baal and the 400 prophets of Asherah, at Mount Carmel. Elijah's challenge was straightforward: "How much longer will you waver, hobbling between two opinions? If the LORD is God, follow him! But if Baal is God, then follow him!" (I Kings 18:21). This challenge set the stage for a confrontation that would demonstrate the weakness of Baal and the omnipotence of Yahweh. The terms of the contest were simple. Two bulls would be prepared for sacrifice, one for Baal's prophets and one for Elijah. The prophets of Baal would call upon their god, and Elijah would call upon the God of Israel. The one who answered by sending fire to consume the sacrifice would be acknowledged as the true God. The prophets of Baal went first, calling out to their god from morning until noon without any response. They intensified their efforts, shouting louder and even cutting themselves, but to no avail. Elijah mocked them, suggesting that perhaps Baal was asleep or otherwise indisposed. Despite their fervent cries and self-mutilation, no fire came down from Baal. When it was Elijah's turn, he rebuilt the torn-down altar of the LORD and prepared his sacrifice. To further demonstrate God's power, he had the people drench the sacrifice and the wood with water until the trench around the altar was filled. Elijah then prayed a simple yet powerful prayer, asking God to reveal Himself to the people and confirm that Elijah was His servant acting at His command. Divine Intervention and Victory Elijah's prayer was answered. Fire from the LORD fell from heaven, consuming the sacrifice, the wood, the stones, and even the water in the trench. The people, witnessing this undeniable display of divine power, fell on their faces and proclaimed, "The LORD—he is God! Yes, the LORD—he is God!" (I Kings 18:39). This powerful demonstration not only vindicated Elijah but also exposed the pointlessness of Baal worship. Following this victory, Elijah ordered the people to seize the prophets of Baal and executed them at the Kishon Valley. This act of judgment was the first step in purging the land of idolatry. Afterward, Elijah prayed for rain and the drought that had plagued Israel for three years ended. Elijah's Flight and God's Provision Despite his triumph on Mount Carmel, Elijah soon fled for his life. Jezebel, enraged by the slaughter of her prophets, vowed to kill Elijah. Fearful and discouraged, Elijah fled to Beersheba and then into the wilderness. There, in his deep despair, he prayed for God to take his life. This period of depression and isolation is often referred to as a "valley experience," contrasting sharply with the spiritual high of his victory over the prophets of Baal. In his darkest hour, God did not abandon Elijah. An angel visited him twice, providing food and water and urging him to continue his journey. Strengthened by this divine provision, Elijah traveled forty days and nights to Mount Horeb, where he sought refuge in a cave. There, the word of the LORD came to him, asking, "What are you doing here, Elijah?" In his honest response, Elijah expressed his loneliness and failure, believing he was the only faithful prophet in Israel. God's response to Elijah was both compassionate and corrective. He revealed that there were still seven thousand in Israel who had not bowed to Baal. Furthermore, God gave Elijah new instructions: to anoint Hazael as king over Aram, Jehu as king over Israel, and Elisha as his successor. This revelation reassured Elijah that God's work was far from finished and that he was not alone. Elijah's Legacy and the Continuation of God's Work Elijah's obedience to God's command set in motion a series of events that would eventually exterminate Baal worship in Israel. The anointing of Hazael, Jehu, and Elisha ensured the continuity of God's plan and the eventual fulfillment of His judgment against Ahab and Jezebel's house. His story concludes with a dramatic and supernatural departure from this world. As he and Elisha traveled together, Elijah was taken up into heaven by a whirlwind, accompanied by a chariot and horses of fire. This miraculous event signified God's approval of Elijah's ministry and was a powerful testament to his faithful service. Conclusion The story of Ahab, Jezebel, and Elijah represents turning away from God, divine judgment, and the relentless pursuit of God's covenant people. Ahab's reign represents the depths of Israel's spiritual decline, while Elijah's ministry embodies the steadfast commitment to God's truth and the power of divine intervention. Through Elijah, God demonstrated His supremacy over false gods and called His people back to Himself. Elijah's life and actions teach us that passion for God involves more than enthusiastic declarations or dramatic confrontations. It is a deep, steadfast commitment to follow God's call, to stand for His truth, and to seek His glory above all else. Elijah's journey from the heights of Mount Carmel to the depths of despair in the wilderness reminds us that even the most faithful servants of God can experience moments of weakness. Yet, God's provision, encouragement, and continued purpose for their lives remain steadfast. Reflecting on Elijah's story reminds us of the importance of faithfulness, courage, and reliance on God's power. Elijah's legacy encourages us to stand firm in our convictions, trust God's provision, and be ever-watchful in our devotion to Him. Through Elijah's example, we see that God's truth will ultimately prevail despite overwhelming odds, and His purposes will be accomplished.  George Mueller, born in Prussia in 1805, is a well-renowned figure in Christian history, who is celebrated for his unwavering faith and his extraordinary work with orphans. Mueller's early life was marked by rebellion and indulgence, but a dramatic conversion in his late teens set him on a path of deep spiritual commitment. By his twenties, he had embraced full-time gospel ministry, driven by a desire to live solely by faith and depend on divine provision for all his needs. His faith was deeply tested and demonstrated when he moved to England, where he gave up his small salary as a pastor, resolved to live by faith alone, and went on to found a series of orphanages that cared for thousands of children. In 1832, Mueller started pastoring a church in Bristol, England, where his work with orphans began when two young children were brought to the church for care. With little to no money, Mueller's faith was put to the test, but he firmly believed that God would provide. Over the next sixty years, God provided millions of dollars (some believe over 7 million in today’s currency), allowing him to build or purchase new buildings, hire staff, and ensure that the children under his care never missed a meal. Often, prayers were said over empty plates, only for food to arrive at the last moment, a testament to his deep faith. He built five large orphan houses and cared for 10,024 orphans in his lifetime. Mueller's story is a powerful illustration of faith in action. He believed that God would meet all his needs and those of his ministry for His glory. As Mueller himself wrote: "But God, our infinite rich Treasurer, remains with us. It is this which gives me peace. Moreover if it pleases Him, with a work requiring about $264,000 a year...would I gladly pass through all these trials of faith with regard to means, if He only might be glorified, and His Church and the world benefited...I have placed myself in the position of having no means at all left; and 2,100 persons, not only daily at the table, but with everything else to be provided for, and all the funds gone; 189 missionaries to be assisted, and nothing whatever left; about one hundred schools with 9,000 scholars in them, to be entirely supported, and no means for them in hand; about four million tracts and tens of thousands of copies of the Holy Scriptures yearly now to be sent out, and all the money expended...I commit the whole work to Him, and He will provide me with what I need, in future also, though I know not whence the means are to come." According to biographer A.T. Pierson One of the great effects of Müller’s ministry was to inspire others so that, “fifty years after Mr. Müller began his work, at least one hundred thousand orphans were cared for in England alone.” Mueller's unwavering faith raises deep questions for us today. Why do we often lack the kind of faith that Mueller exhibited? Did he possess more faith than us, or did God favor him more? The answers to these questions lie in understanding that we serve the same God Mueller served, one who shows no favoritism and provides for our needs, although not always in the manner or timing we might choose. The Miracle of Jesus Feeding the 5,000 Trusting in God's provision is one of the most challenging aspects of the Christian life. Many of us struggle to see beyond our immediate circumstances, and some may even feel abandoned by God in times of desperation. To find encouragement and the faith we may need, we can turn to the story of Jesus feeding the 5,000, a miracle recorded in all four Gospels. For the past six months, we have been going through the Gospel of Matthew. We skipped over this passage a couple of weeks ago, but today I want to return to this account using John’s Gospel version of feeding the 5,000 as our text for today. This account is found in John 6:1-15 and is a powerful reminder of God's ability to provide abundantly for our needs. John 6:1 - 15 Verses 1-4: Setting the Scene The event occurs sometime after Jesus healed the handicapped man and near the time of the Passover. The Sea of Galilee is also called the Sea of Tiberias because around 20 AD Herod Antipas founded a city on the west shore and called it Tiberius, after the Roman emperor Tiberius Caesar. Gradually the name was transferred to the lake/sea, though the name was not common in until much later in the century, when John wrote. A large crowd followed Jesus, drawn by his miracles and teachings. The approaching Passover, a significant Jewish festival commemorating God's deliverance of the Jews from Egypt, likely contributed to the crowd's size. This context sets the stage for the miracle that would follow. Verse 5: As Jesus sat on the hillside with his disciples, he noticed the gathering crowd. According to the other Gospel accounts, he spent time teaching and healing them. As the day progressed, Jesus realized that the people were becoming hungry. He asked Philip where they could buy bread for the crowd. This question served as a test since Jesus already knew his plans. Verses 6-7: Philip's response was practical but pessimistic. He noted that even 200 denarii (about eight months' wages) would not be enough to buy sufficient bread for each person to have a small amount. The situation seemed hopeless, illustrating the limitations of human perspective when faced with a divine challenge. Verses 8-9: Andrew, Peter's brother, brought a boy to Jesus who had five barley loaves and two small fish. The loaves, akin to small, inexpensive bread for the poor (about the size of a Twinkie) and the pickled fish, were meager provisions for such a large crowd. Andrew's question highlighted the seeming absurdity of attempting to feed thousands with such little food. Verse 10: Jesus instructed the disciples to have the people sit down in groups; as described in the accounts of Mark and Luke. Approximately 5,000 men were present. This number did not include women and children, potentially bringing the total number in attendance to around 15,000. This organization facilitated the subsequent miracle. Verses 11-13: Jesus took the loaves, gave thanks, and began distributing the food. We are told that everyone had as much as they wanted, and there were leftovers! The leftovers filled twelve baskets! The number twelve may symbolize the twelve tribes of Israel, underscoring God's provision for His people. This miracle not only met the immediate physical needs of the people but also demonstrated Jesus' divine authority and compassion. Higher Criticism and the Miracle The account of Jesus feeding the 5,000 has been subject to various interpretations, with some attempting to rationalize the miraculous elements. Higher criticism seeks to apply logic and reason to this biblical narrative, often at the expense of a faith-based interpretation. Some suggest that the real miracle was ethical, involving the sharing among the crowd, while others propose that Jesus and his disciples had stored a large supply of food nearby. These interpretations, however, undermine the miraculous nature of the event. The Gospel accounts emphasize the supernatural provision, reflecting God's power to meet needs in ways beyond human understanding. Accepting this miracle by faith challenges us to trust in God's ability to provide in our own lives. Verses 14-15: The crowd recognized Jesus as "The Prophet" as foretold by Moses (Deuteronomy 18:15), and they wanted to make him king by force. Jesus, however, withdrew, knowing that his mission was not to establish an earthly kingdom through rebellion but to fulfill a divine plan for humanity's salvation. Conclusion The story of Jesus feeding the 5,000, coupled with George Mueller's life, offers profound lessons in faith and divine provision. Both accounts demonstrate that God provides abundantly, often in unexpected ways. Jesus fed the multitude not just with scraps, but until they were satisfied, illustrating God's generosity and care. As Christians, we are called to trust in God's provision, even when circumstances seem dire. Jesus' teachings and Mueller's testimony remind us that God is trustworthy and capable of meeting all our needs. This trust, however, requires faith—believing in God's promises and His power to fulfill them. In our daily lives, we may face situations that appear insurmountable. Like Philip and Andrew, we might see the limitations and challenges, but Jesus calls us to look beyond the immediate and trust in His provision. Reflecting on the feeding of the 5,000 and Mueller's unwavering faith can inspire us to rely on God, knowing that He is able and willing to provide for us abundantly. Both the biblical account of Jesus feeding the 5,000 and the life of George Mueller teach us about the power of faith and God's provision. They encourage us to trust in God's timing and methods, even when they differ from our expectations. I end with these words by George Mueller, urging you to reflect deeply as we trust God to fulfill our needs. “My dear Christian reader, will you not try this way? Will you not know for yourself... the preciousness and the happiness of this way of casting all your cares and burdens and necessities upon God? This way is as open to you as to me... Everyone is invited and commanded to trust in the Lord, to trust in Him with all his heart, and to cast his burden upon Him, and to call upon Him in the day of trouble. Will you not do this, my dear brethren in Christ? I long that you may do so. I desire that you may taste the sweetness of that state of heart, in which, while surrounded by difficulties and necessities, you can yet be at peace because you know that the living God, your Father in heaven, cares for you.” By embracing this faith, we can experience the fullness of God's provision and live lives that glorify Him.  I have found this true: if you want to upset a congregation, start messing with their traditions. Try moving the sacred cows in the sanctuary or even question why a church does what it does, and the claws will come out. Unfortunately, I learned this lesson the hard way. I have sat through countless board meetings in previous churches where there have been discussions on what kind of coffee maker should be purchased for the kitchen. I have been involved in talks about whether moving the pulpit from one side to the other or removing the pulpit altogether is necessary. I have witnessed heated talks about whether we should paint a room a different color other than flat white or yellow… Oh, WWJD? The sad truth is it is pretty standard for some traditions in the church to become idols, causing people’s judgment to be clouded as they mistakenly and often unknowingly view their tradition as God’s Gospel truth.
The Truth About Traditions Tradition was very important in all ancient societies, particularly in Jewish culture. The path of transmission of tradition was highly regarded. The Pharisees, for example, had traditions interpreting and going beyond the Scriptures, to which they attributed specific laws and authority upon all Jews. Many of these traditions were passed down from generation to generation, and a few were made up to impose their will upon the people. Defining Tradition According to Merriam-Webster’s Collegiate Dictionary, a tradition is an inherited, established, or customary pattern of thought, action, or behavior (as a religious practice or a social custom). The Bible also has a bit to say about traditions, and examining these perspectives is essential. This message is not intended to bash traditions or discuss their evils. I understand the importance and the necessity of traditions. I know the difficulty and pain involved when traditions are not kept or are viewed as unnecessary. Traditions (whether in a church, family, or life) are usually good and healthy. For example, in 2 Thess. 3:6 Paul encourages the believers in Thessalonica not to follow men walking contrary to the tradition the Apostle and his companions imparted. In 1 Cor. 11:2, Paul also commends the Corinthian church for holding firmly to the traditions delivered to them. Two Types of Traditions Personally, I have discovered two types of tradition within the church body.
Examples
2. Human TraditionThese traditions are practices developed by individuals or the church over time, influenced by cultural, societal, and historical contexts. They are not explicitly mandated by Scripture but can enhance worship and community life.
Matthew 15:1-9 Jesus spoke about the complications of tradition over God in Matthew 15:1-9. In this passage, Jesus is confronted by the religious leaders about why he and his followers break the tradition of not washing their hands before they eat. He rebukes the leaders, asking why they hold their traditions over the word of God. He calls them hypocrites who are nothing more than people giving empty worship to God. He even goes so far as to say that by placing their traditions above God, they have ultimately made the word of God void. Jesus counters the Pharisees’ charge against his disciples by asking why they and teachers of the law transgress God’s command because of a commitment to their “tradition” (15:3). The primary point of contention is that Jesus does not recognize the binding authority of the oral law, here called the “tradition of the elders.” The tradition of the elders was not simply a preferred way of living, but it became equal in authority to the written law. Jesus makes it clear that the Old Testament traditions came from God, while their traditions are simply the pronouncements of human elders. Jesus does not say the tradition of eating kosher foods and washing hands is wrong; he did say that people who concern themselves with the outer observance of the law are missing the point of what God has designed as worship. He says traditions are wrong when they become more important than obeying God’s direct command or even elevating the tradition above God himself. We become blinded by keeping traditions and ignoring the ways God directs us because they mess with our traditions. Theologian and author N.T. Wright writes, “By focusing on outward purity, they are avoiding the much deeper challenge of the gospel, the challenge to the human heart.” Jesus is saying that external purity does not matter as much as the internal change of heart. The Pharisees are concerned with keeping the outer physical laws such as washing hands, ceremonial cleanliness, and food. Yet, they were missing the fact that God is more concerned with their internal purity rather than keeping empty traditions. True cleansing from God comes from the inside (changed heart) and not just external law observances. Jesus, therefore, lays down the gauntlet: The written word of God has higher authority than human tradition, and when humans make their traditions legally binding, they make the Word of God empty of true authority. Col. 2:8: The Apostle Paul warns the Colossians about following the traditions of man over the ways of Jesus. Apparently, they were easy prey to philosophical ideas and deceit which is grounded in human tradition. Isaiah 1:12-14: God declares that he hates the traditions of their Feasts because they have turned into empty ceremonies, and the nation itself is so entrenched in its sin that they have virtually forgotten about God. Balancing Tradition with Scriptural Truth Jesus criticized the Pharisees for allowing human traditions to override God’s commandments. Thus, any tradition, whether sacred or man-made, must be evaluated against the truth of Scripture.
God values traditions within the church when they are rooted in biblical truth and uphold the fundamental principles of the faith. By carefully balancing sacred traditions with human customs, the church can promote a worship experience that is thoughtful, creative, and spiritually nourishing. This ensures that traditions enhance rather than overshadow the essence of the faith, enabling the congregation to honor God fully and meet the spiritual needs of its members. This approach allows the church to remain an exciting and relevant community of believers, united in their devotion and purpose to God.  Have you ever regretted not seizing an opportunity that you wished you had taken? Perhaps it was a once-in-a-lifetime chance to travel to a new or exotic place or take a promising job that entailed some risk. Maybe you faced a situation where you could have emerged stronger or deepened your faith but chose the safer path to stay within your comfort zone.
Today, we will look at someone in the Bible who seized an opportunity that involved a lot of risk. Often, his impulsive nature got him into trouble, but his fervor for the Lord drove him to take bold steps. In Matthew 14:22-36, we find a story frequently cited in sermons as an example of failure due to a lack of faith. The man in question is Peter the Disciple. This narrative is commonly viewed with pity for Peter’s impulsiveness and perceived lack of faith, as Jesus calls him out of the boat. Eventually, he began sinking into the turbulent waves. Matthew 14:22 – 36 I think there is a different angle to this story. Instead of us looking at Peter’s wavering faith that caused him to sink into the turbulent waters, I want to focus on the extraordinary faith that caused him to do something that no one has ever done besides Jesus. How can you say Peter had extraordinary faith when he sank into the waters? Let me answer that question with a question: How many of us have ever walked on water? It is safe to say that no one has ever accomplished such a feat. So, can we call someone a failure for doing something, even if it is for a few moments, that no one else has ever done or even tried to do? Today, I want to focus on Peter's success and relate it to you personally and our church. Instead of focusing on the sinking disciple, let us focus on the water-walking disciple of Jesus Christ. Imagine for a moment a boat filled with twelve men fighting the sea's wind and storm. These men have tirelessly witnessed and assisted Jesus’ miraculous of feeding five thousand with merely five loaves of bread and two fish before this account. Jesus stays back to dismiss the crowds, minister to them, and pray. Our tired but ambitious disciples are in the boat fighting the waves and the wind. The turbulent sea sends crashing waves tossing the boat to and fro on the waters. Struggling and working not to capsize, many probably wonder if they will make it to the other side alive. I can imagine Jesus standing on the shore watching the disciple’s struggle. Instead of yelling for them to come back and pick him up, he does something unconventional—he walks on top of the water to meet them in the boat. As the disciples look into the distance, they see this figure walking on the water and are terrified, thinking they see a ghost! Knowing their fear, Jesus shouts out, “Don’t be afraid! It’s me, Jesus!” Once the disciples realize who it is and what is happening, Peter yells, “If it is you, then command me to come out there with you!” Jesus replies, “Come!” I don’t think Peter hesitates as he gets out. I don’t believe he checks to see if he has proper footing or if he will be stable. I think he just jumps without thinking, thus becoming the first person ever to walk on water besides Jesus. Not until he realizes what he has just done and second-guesses himself does he start to sink and scream for help. Jesus, being who he is, gently reaches out, grabs Peter, helps him, and sadly says, “O Peter, why did you doubt? I told you to come, and I would have been with you every step of the way.” I don’t think Peter was a failure. I think his response was natural in his excitement for Christ. Jesus told him to come, and he did, and eventually, he sank. But here is the key—Peter. Walked. On. Water! Sure, his doubt became stronger than his faith after he realized what he was doing, but this in no way makes him a failure. Author and Pastor John Ortberg writes, “The way I see it, there were eleven failures sitting in the boat.” Those eleven men never knew what it was like to walk on water. They never knew the excitement, the adrenaline rush, the amazement of doing something so miraculous that it could only be attributed to God himself. These eleven men had to live with the lingering question: “What if?” “What would have happened if I had got out of the boat?” They had to live with regret of never taking the chance when God called them out of their safety net. This brings us to the point of today’s message. Sometimes, God invites or even commands us to do some risky things that seem uncomfortable, foolish, and even dangerous. We love comfort. We love security. We love assurance. This is what the boat in this story represents—comfort, security, and assurance. By nature, we are not risk-takers. However, I think God has designed us to be this way because when God does call us to do outrageous things, our only response can be awe and amazement when met with success. God is not a conventional God. He uses extraordinary means to accomplish unthinkable tasks. Think about it: he used Gideon and 300 men, initially 20,000, to take down the Midianite army. He used trumpets, clashing cymbals, voices, and marching to knock down the wall of Jericho. He used a donkey to open the eyes of the Spiritual realm that surrounded Balaam. He used two fish and five loaves to feed 5,000 people. I think it is safe to say that God is not conventional. Humanly speaking, I can say that God is a risk-taker, and he invites us to take risks with him. The risk doesn’t come in the form of him not knowing the outcome. The risk lies with entrusting humanity to do his will. Humanity is the risk that God takes. We are a fickle species. One moment, we may be filled with faith to do the most extreme things for God; the next, we can’t trust him for the smallest bit of faith. Why don’t we like to take risks? Here are two reasons:
Thomas Edison once said, “I have not failed. I have just found 10,000 ways that won’t work.” He also said, “Many of life’s failures are men who did not realize how close they were to success when they gave up.” We cannot fear failure, especially when God calls us out. The boat is a safe place, especially when you are in water. But Jesus wasn’t in the boat. The safest place those twelve men could have been at that time was in the treacherous waters because that is where Jesus was! I think too much comfort makes one lazy and apathetic. I am not suggesting that we go out into the world and live dangerous lives without regard for safety and security. Still, sometimes, I attribute our love of comfort to why our spiritual lives are stagnant and boring, and we do not see God doing miraculous things in our lives. This brings us to the concluding questions and thoughts of this message. I hope God may ask us to do unconventional things and use eccentric methods to reach people. The question is, “Are you willing to get out of the boat?” Are we willing to leave the safety and comfort of our own lives and go to where Jesus is? Taking a risk means trusting God beyond our comfort zones. We are often reluctant to take risks because of fear of failure and love of comfort. The story of Peter walking on water perfectly illustrates what happens when we step out in faith. Even though Peter began to sink when he doubted, he still experienced the miracle of walking on water because he trusted Jesus enough to step out of the boat. In our lives, stepping out of the boat might mean taking on new challenges, pursuing dreams that seem impossible, or following a calling that requires us to leave our comfort zones. When we focus on the risk instead of the potential for failure, we align ourselves with God’s plan and open the door for miracles. The eleven disciples who stayed in the boat missed the opportunity to experience something extraordinary because they were too afraid to take the risk. As a church and individuals, we must be willing to take risks to see God’s miracles in our lives. This might mean starting new ministries, reaching out to different communities, or supporting missions that stretch our faith. When we step out in faith, trusting that God will equip us and provide for us, we will see His power at work in ways we never imagined. In conclusion, God often calls us to step out of our comfort zones and take risks to experience His extraordinary works. Even briefly, Peter’s act of faith in walking on water is a testament to the incredible things that can happen when we trust God and step out in faith. As we pursue God’s call for our lives and this church, let us be willing to take risks, knowing that God is with us and will equip us for whatever He calls us to do. Let us not let our fear of failure or love of comfort hold us back from experiencing God's miraculous power in our lives. Let’s get out of the boat and walk towards Jesus, trusting Him every step of the way. |
Jeff has been in full-time ministry for thirty years. He currently serves as Executive Director at Anchor House Ministry at SeaPort Manatee in Palmetto, FL and he is a part-time Campus Pastor at West Bradenton Southside in Bradenton, Florida.
Jeff Has authored A Lent Devotional (A Spiritual Journey to Lent) an Advent Devotional (The Advent of Jesus) and a devotional on the book of James (James: Where Faith and Life Meet). All three are available on Amazon. He is married to Carrie and they have four children, Micaiah, Gabe, Simon, and Berea. Preview or purchase Jeff's Books
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