Introduction
For the past six weeks, I have spent a lot of time thinking about life, death, family, friends, and a lot of my time thinking about God.  I have thought about his complexities, his creation, his unfailing love, his sacrifice, his incomprehensibility, his care, his mercy, his concern with the small details of life, and ultimately why God does what He does, or a better question, why does God allow bad things to happen to His people. I have thought about his promises; His promise to never leave or forsake his people, his promise of eternal life, his promise to be near to me in the hard times, his promises of justice, and his promise to take care of and provide for me.
           
I have thought about these things repeatedly, and when I think about God and the specific care and kindness He shows, I am generally encouraged.  But then, when hardships arise as they have recently, or the future becomes uncertain, I start to question, do I really believe all I say I believe?  I begin to question: Do I believe God can fix the broken, and is He really with me in the valley of darkness?  Can I say, “God is good all the time and all the time God is good”?  Or is this a response I have been programmed to repeat whenever prompted?  Ultimately, I ask myself, do I really believe what I preach?  Maybe you have asked yourself this same question?  Maybe you are asking this question right now.
           
Can I be authentic and honest for a moment?  There are times in my life when my thoughts and beliefs about God do not match up to what I preach when it comes to trusting and believing in God.  Now, I know, I am a pastor, so I should NEVER question God or have moments where my faith is tried, right?  Because we all know pastors are never supposed to question God.  We have it all together. We are pillars. Well, I don’t mean to rain on your parade, but this is not true; there are times when I struggle.  I mean, intellectually, I know God is perfect in all ways, I know He will not leave nor forsake me, and I believe He will provide for all of my basic needs in life; so, why do I question God?
 
It has been a while since I have been in a place where I could give much, let alone offer words of encouragement from the Bible. These past seven weeks have been the darkest days of my life, and honestly, some days it is hard to trust that God can use any of this for any kind of good. So, as I sat at my computer to write the message today, I reached down to the deepest moments of despair and prayed about what I could possibly give to you all, except tears, sadness, struggle, and doubt. So, I went to the one place where I could find something to give to you, and I went to the end of the book of Revelation and read about our hope-filled future. So, this morning’s message has been tough for me and I trust God will use my words to bless and encourage you all. Maybe, even bless me in the process.  So, I invite you to turn to Revelation 21 because this is where I found a glimmer of hope to share with you.
 
Revelation 21
This vision is one of the most hopeful and beautiful visions in all of Revelation, bringing to fulfillment the promise of Isaiah 65:17: “Look! I am creating new heavens and a new earth, and no one will even think about the old ones anymore.” This is not a restoration but a re-creation. Eden is not simply revisited—it is reimagined, transformed, and glorified. In these final chapters of Revelation, we see the culmination of God’s redemptive plan: the full, eternal fellowship between the Creator and His redeemed people.
 
John opens this chapter with a vision of a renewed cosmos. “Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone.” The “new” here is not new in time, but new in quality, renewed, perfected, glorified. The apocalyptic tradition, echoed in passages like
 
2 Peter 3:10–13
“But the day of the Lord will come as unexpectedly as a thief. Then the heavens will pass away with a terrible noise, and the very elements themselves will disappear in fire, and the earth and everything on it will be found to deserve judgment. Since everything around us is going to be destroyed like this, what holy and godly lives you should live, looking forward to the day of God and hurrying it along. On that day, he will set the heavens on fire, and the elements will melt away in the flames. But we are looking forward to the new heavens and new earth he has promised, a world filled with God’s righteousness.”
 
This passage speaks of a purging by fire and a remaking of all that was broken. Creation groans under the weight of sin, but here we witness its final healing.

Alongside this new creation comes the New Jerusalem. This city, descending from heaven, is described “as a bride beautifully dressed for her husband.” Throughout Revelation, contrasts abound: the prostitute Babylon versus the pure bride of Christ, the corrupt earthly city versus the heavenly one. Here, that contrast reaches its climax. The New Jerusalem represents the people of God in their perfected state. Many interpret this passage literally, while others interpret it symbolically; however, the core truth remains: this city is where God dwells, just as Jerusalem housed the temple. Therefore, this new Jerusalem represents the unbreakable, eternal fellowship between God and His people.

A loud voice from the throne declares the heart of this vision: “Look, God’s home is with his people.” The Greek word refers to a tabernacle, a tent of meeting. But this is no temporary structure. Unlike the tent in the wilderness or even the temple in Jerusalem, this is a permanent, immediate presence. God is not visiting; He is living with His people forever.

This fulfills the deep longing of Scripture: from the garden of Eden, through the wilderness tabernacle, into the temple, and finally, the incarnation of Christ. Now, that longing is met in full. The gap between heaven and earth is closed. God wipes away every tear. Death, mourning, crying, and pain are no more. The old order has passed. The new has come.

Then the silence of God is broken. From the throne, He speaks: “Look, I am making everything new!” What a fantastic declaration. Not just some things, not just a reordering, but everything is new. The One who spoke the world into being now speaks it into renewal.

God proclaims, “It is finished!”, echoing Jesus’ words from the cross. The plan of redemption is complete. The Alpha and the Omega, the beginning and the end, have brought His purpose to completion. This is a statement about God’s eternal nature, revealing that all history, all creation, and all redemption begin and end in Him.

To the thirsty, He offers water from the spring of life without cost. Thirst in Scripture is more than physical; it is the soul’s longing for God. Now that longing is quenched forever. Those who overcome, who have remained faithful through trial and testing, are promised an inheritance. They will be children of God, and He will be their God. All the promises made to the seven churches in chapters 2 and 3, eating from the tree of life, receiving hidden manna, and ruling with Christ, are realized here.

Yet even in this vision of hope, John gives a warning. Not everyone will share in this inheritance. “But cowards, unbelievers, the corrupt, murderers, the immoral, those who practice witchcraft, idol worshipers, and all liars—their fate is in the fiery lake of burning sulfur. This is the second death.” This is the second death, the same fate as the Beast, the False Prophet, and Satan. The justice of God, which is so central to the Revelation, is not forgotten even here. The gates of the city are open, but not all choose to enter.

One of the angels who earlier carried the bowls of judgment now calls John to see something different—something infinitely beautiful: “Come with me! I will show you the bride, the wife of the Lamb.” This language draws us into deep intimacy and purity. The church, once battered and persecuted, now appears in glory, radiant and whole.

John is carried to a high mountain to see the New Jerusalem descending from heaven. It shines with God’s glory, clear as crystal and brilliant like jasper. Its very radiance proclaims the presence of God.

The city is walled with twelve gates, each guarded by an angel. The gates bear the names of the twelve tribes of Israel, and the foundations are inscribed with the names of the twelve apostles. This is a powerful symbol of the unity between the Old and New Covenants—between Israel and the Church. The people of God are not divided; they are one. The story of salvation, from Abraham to Paul, finds its climax in this city of God.

Interestingly, the wall is not for protection. In the eternal state, there is no danger. Rather, it is a symbol of completeness and wholeness. The gates speak of abundant access, and the foundations remind us that this city is built upon the faithful proclamation of God’s Word.

John sees the city measured by an angel with a golden measuring rod, in contrast to the reed given to him in chapter 11. That earlier measurement was for protection. Here, the measurement is a declaration of perfection.

The city forms a perfect cube; its length, width, and height are all equal, evoking the image of the Most Holy Place in the temple, which was also a perfect cube. The whole city is the Holy of Holies. There is no separation between God and His people.

The description continues with materials that defy earthly imagination. The wall is made of jasper. The city itself is gold, so pure it appears like transparent glass. The transparency signifies purity and holiness. Nothing is hidden. There is no darkness or deceit.

The foundations are adorned with twelve precious stones, reminiscent of the breastplate worn by the high priest in the Old Testament. Once, only the high priest had access to the presence of God. Now, in the New Jerusalem, all God’s people enjoy that privilege. The barrier between God and humanity has been permanently removed.

The twelve gates are each a single pearl, a detail both amazing and symbolic. Pearls are formed through suffering and are precious beyond compare. The entrance to the city, then, comes at a price—one paid by the Lamb.
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In this passage, we are invited to live with heaven in view. This is where the story ends, but also where it truly begins. Our future is hope-filled. For those of us who are in Christ, we have a future and it a a beautiful future. Since it is a future hope, this means we must remain here in the present in a state of imperfection until the Lord calls us home.  But we no longer live under the shadow of sin or the fear of death, because the city of God is our true home, and the presence of God is our eternal joy and our future hope.
 

Have you ever heard the voice of God? I mean, not just a provoking, not just a feeling, but an actual, audible voice?

I’ll be honest with you, I haven’t. But I know people who say they have. Maybe some of you have as well. And I’ve often wondered, what would I do if I heard the voice of God? Would I panic? Would I question my sanity? Would I lean in… or run the other way?

One thing I know for certain is that it would be extraordinary.

And yet, if we’re honest, many of us long for that kind of interaction with God. We think, “God, if you would just sit down with me over a cup of coffee or tea and explain things, life would be a lot easier.” Or maybe you’ve said, “I just wish God would tell me exactly what to do, and I’ll do it.”

You may not have heard God's audible voice, but the good news is that we do have a way to communicate with God. Through prayer. Through His Word. Through the work of His Spirit in our lives. We serve a God who desires relationship, who speaks, who leads, and who draws near.

But there’s still something in us that wishes we could see Him, touch Him, or have a face-to-face conversation. It can sometimes feel like God was more visible, more tangible in biblical times than He is today.

But that’s not actually true. God is just as present. Just as active. Just as engaged today as He was then. And that brings us to our focus this morning.

This message is part of our series, “The Names of God,” and today we’re looking at a moment in Scripture where God reveals His personal name, His identity, to Moses. And in doing so, He reveals something about who He is, and what that means for us.

Exodus 3
This is one of the most fascinating scenes in the Book of Exodus. Moses is out in the wilderness, tending sheep; just another ordinary day. And then suddenly, he sees something that stops him in his tracks, a bush that is on fire, but not burning up. Now that alone would get your attention.
But the story takes a turn when the bush starts talking. Now we’ve moved from interesting to unforgettable.

The bush calls out, “Moses! Moses!” And instead of running, Moses responds. He starts to approach the bush. And the voice tells him to remove his sandals, because he is standing on holy ground. Think about that moment. Moses is in the presence of the holy, living God. God identifies Himself: “I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.” And then God reveals His purpose.

He has seen the suffering of His people in Egypt. He has heard their cries. He knows their pain. And He is coming to rescue them. And here’s the key: He’s going to do it through Moses.

Naturally, Moses responds as most of us would: “You’ve got the wrong person.” He questions his ability. He doubts his worth. He fears Pharaoh. He feels completely inadequate. And God responds with one of the most comforting promises in all of Scripture: “I will be with you.”
But Moses still has one more question.

“If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you,’ they will ask me, ‘What is his name?’ Then what should I tell them?”

 And this is where things get a bit complex.

 “I AM WHO I AM”
God responds to Moses’ question, “who are you?” God’s response has raised a lot of debate, because God’s response alludes to Him saying, “It doesn’t matter what my name is, I AM WHO I AM.”

In Hebrew, this corresponds to the name YHWH, often called the tetragrammaton (four letters). This name appears over 6,500 times in Scripture. A note, whenever you see LORD in all capital letters in your Bible, that’s YHWH or Yahweh.

Now here’s where it gets more complex: we don’t actually know how to pronounce His name. The ancient Israelites considered this name so holy that they would not say it out loud. Instead, they would substitute the word Adonai, meaning “Lord.”

To help readers remember this, they combined the consonants of YHWH with the vowels of Adonai, creating a hybrid form that later generations misread as “Jehovah.” (we’ll talk about this at a later date). But originally, it was never meant to be spoken. Because this name is sacred.
It’s not a title; it’s a revelation of who He is.

What Does the Name Mean?
When God says, “I AM WHO I AM,” or the more literal translation is, “I WILL BE WHO I WILL BE”. He is revealing something about His nature. This name carries some weight; at its core, it points to two primary truths:

1. God is Self-Existent: God is not dependent on anything or anyone. He does not need us. He does not rely on creation. He simply is.
   
   Everything else in existence is dependent. Everything else has a beginning. Everything else is sustained by something outside of itself. But not God.
   He is the eternal one. The one who has always been and always will be. He doesn’t become; He is.
   
   
2. God is Present and Personal: But here’s what makes this name even more powerful. Yahweh is not just a distant, abstract force. He is present. He is near. He is involved.
   
   When God reveals His name to Moses, He is not saying, “Stay back.” He is saying, “I am with you.” This name becomes deeply personal for Israel. It’s the name tied to covenant, relationship, rescue, and presence. Yahweh is not just the Creator; He is the God who walks with His people.
   
   

From Elohim to Yahweh
Earlier in Scripture, we see the name Elohim, which emphasizes God’s power as Creator. But here, in Exodus 3, God reveals something more intimate. Yahweh shows us that God is not just powerful, He is also personal, immanent, and with us.

Application: What Does This Mean for Us Today?
So what do we do with all of this? We know, for the most part, His name. We see His power. We understand the theology. But how does this change the way we live? Let me give you three takeaways.

1. God’s Name Describes Who He Is​: When God reveals His name, He is revealing His character. He is:

• ​​Self-sufficient – He needs nothing from us
• Creator – Everything exists because of Him
• All-powerful – Nothing is beyond His control
• Present and near – He is with us
  
  This means our view of God matters. If we see God as weak, distant, or uninvolved, we will live with fear, anxiety, and uncertainty. But when we understand who He truly is, we begin to trust Him more deeply. We realize that the same God who spoke from the burning bush is the same God who walks with us today.

2. God Is With Us When He Calls Us
Moses didn’t feel qualified. He didn’t feel ready. He didn’t feel capable. And neither do we.
When God calls us, whether it’s to lead, to serve, to speak, or to step out in faith, our first response is often, “I can’t.” But God never asks us to rely on our ability. He calls us to rely on His presence.

“I will be with you.” That’s the promise. You don’t need to have it all together. You don’t need to have all the answers. You just need to trust the One who does.

3. God’s Name Is Unknowable… But He Is Not
This is where it gets really important. God’s name is mysterious. It’s complex. It’s beyond full human understanding. But that does not mean God is distant.

God is not unknowable. In fact, He has gone out of His way to make Himself known. Through His Word. Through His Spirit. And ultimately through Jesus Christ.

In John 8:58, Jesus says, “Before Abraham was even born, I AM.” He takes the very name of God… and applies it to Himself. Because He is God in the flesh. He is the invisible God made visible. The distant made near.

So yes, there are things about God we will never fully comprehend. But we can know Him. We can walk with Him. We can trust Him.

Closing Thought
This morning, we’ve only scratched the surface of the name YHWH. I’ll be honest—this is one of those studies where you can go down rabbit holes that never seem to end… and I’m already there myself. But even with all the depth and complexity, we don’t have to walk away confused—we can walk away grounded in something simple and certain.

Moses walked up to a burning bush out of curiosity…but he walked away with a calling—and a clear revelation of who God is.

And that same revelation has been given to us.

We serve a God…
who is self-sufficient… He is.
who is all knowing… He is omniscient
who is not distant… He is near.

He is the God who was, the God who is, and the God who always will be.

That’s personal.

Right now, in your uncertainty… He is.
In your calling… He is.
In your questions, your doubts, your next step… He is.

He has not stepped back.
He has not gone silent.
He has not left you to figure this out on your own.
He is Yahweh.
“I AM.”

​And the same God who spoke from that burning bush is the same God who is present with you right here and right now.

 Introduction
We all have at least one thing in common: we all have a name. Some of us have unique names, while others have more common ones. Some were named after a friend, a relative, or even a biblical figure; a person, a place, or an angel. Some people love their names, while others don’t and may choose to go by a middle name or even change their name altogether. For some, their name carries deep meaning and connection. For others, it may have been chosen simply because their parents liked the way it sounded.

At its core, a name serves as an identifier. It distinguishes you from everyone else.
But when we come to the Bible, we find that names carry far more weight than that. A name meant something. It wasn’t chosen at random or simply because it sounded good. A name often reflected a person’s character, their circumstances, or even a defining moment in their life. For example, the name Adam means “man,” Eve means “woman,” Jacob means “heel holder,” and Esau means “hairy.” Names told a story.

It was also common for God to change a person’s name after a significant moment or encounter. We see this with Abram becoming Abraham, Sarai becoming Sarah, Jacob becoming Israel, Saul becoming Paul, and Simon becoming Peter. When God changed a name, He was revealing a new identity and a new purpose.

Today, we are beginning a new series titled The Names of God. As you read through Scripture, you will notice that God is referred to by many different names. Each one helps us understand something about who He is and what He has done. In this series, we will take time to look at these names, their meanings, and their significance.

Because in God’s name, His nature is revealed.

Now, before we go any further, I want to make an important clarification. None of the names we will study, nor any name found in Scripture, can fully define or completely describe God. After all, as one writer has said, a name imposes some limitation.

But what name could ever be adequate to describe the greatness of God? If the heavens cannot contain Him, how could a single name ever fully capture who He is?

The Old Testament contains many names and compound names for God that reveal different aspects of His character and His dealings with humanity. My purpose in this series is to study these names so that we can better understand who God is and how He relates to us.

Elohim
The first name of God we will look at is the one used first in the Old Testament: Elohim.

Elohim appears in the first chapter of Genesis thirty-two times. Genesis 1:1 begins with the words, “reʾshiyth elohim bara” or “In the beginning God created…”. It is also a very common name in the Psalms, appearing over 400 times, and it generally refers to the God of Israel.
Elohim is a complex name. It does not have a single, simple definition, but I will do my best to help us understand its meaning.

The word “El” is a general term for a deity that can be traced throughout ancient Middle Eastern and North African cultures, going back thousands of years. In many ancient texts, El is described as a father and a creator, often referred to as the “ancient one” or the “eternal one,” and depicted as merciful and kind.

This same word was also used in reference to the senior Canaanite god and even to a collection of gods in that region. In those belief systems, El was seen as ruling over key aspects of existence, such as the sea, fertility, weather, death, and creativity. He held the highest rank among the gods, though he was often portrayed as somewhat distant and not always actively ruling.

When Israel entered the land of Canaan, this word began to take on deeper religious significance. The writers of Scripture did not simply discard the language of the surrounding cultures. Instead, they used familiar terms and filled them with true meaning, expressing their understanding of the one true God, Yahweh.

So rather than adopting false beliefs, they redeemed the language to point to the truth.
As the language developed, the word “El” took on even greater meaning when combined with other terms. Throughout this series, we will see “El” paired with words that highlight specific attributes of God: His power, His strength, His sufficiency. When that general name is connected to a particular quality of who God is, it no longer feels generic. It begins to function more like a personal name, revealing something specific about His character.

The word Elohim means “deity” and is not gender specific. Elohim is often used in Scripture to refer to Yahweh, the one true God. The name carries the idea of creative power and governing authority of omnipotence and sovereignty.

Elohim points us to the infinite, all-powerful God who reveals Himself through His works. He is the Creator, the Sustainer, and the Judge of all the earth. It is fitting that God would first reveal Himself by this name; the One who brings order out of chaos, light out of darkness, and life out of nothing.

This is the God who speaks, and it is done. The God who creates from nothing. The God whose word brings worlds into existence.

There is also a unique aspect to the name Elohim; it is plural.

In some places in Scripture, the word Elohim is used to refer to false gods. For example, in Exodus 12:12, God says, “On that night I will pass through the land of Egypt and strike down every firstborn son and firstborn male animal in the land of Egypt. I will execute judgment against all the gods of Egypt, for I am the Lord!” God will execute judgment against all the gods of Egypt. In Exodus 18:11, we read,“I know now that the Lord is greater than all other gods, because he rescued his people from the oppression of the proud Egyptians.”  Moses’ father-in-law, Jethro, declares the Lord is greater than all other gods. In Joshua 24:20, 23, Joshua says, “If you abandon the Lord and serve other gods, he will turn against you and destroy you, even though he has been so good to you.”  But the people answered Joshua, “No, we will serve the Lord!” “You are a witness to your own decision,” Joshua said. “You have chosen to serve the Lord.”  “Yes,” they replied, “we are witnesses to what we have said.” The people are warned not to turn to other gods. In these cases, the word Elohim is used in a general sense to refer to foreign gods.

In other places, the term can even refer to spiritual beings, such as angels (1 Samuel 28:13; Psalm 82:6).

Because of this, some have been confused by the plural form of Elohim, wondering if it suggests that God is one among many. But that is not what the Bible teaches.

It is important to remember that while the people of Israel often turned to false gods, that does not mean those gods were real. It simply means they were unfaithful. The biblical writers could use familiar terms from surrounding cultures, but they used them to point to the one true God.

Some have suggested that the plural form of Elohim points us to something deeper about God’s nature. Some see in it an early hint of the Trinity: The Father, the Son, and the Holy Spirit, working together in creation. We see language like this in Genesis 1:26, “Then God said, ‘Let us make human beings in our image, to be like us. They will reign over the fish in the sea, the birds in the sky, the livestock, all the wild animals on the earth, and the small animals that scurry along the ground.’”  And again, in Genesis 3:22, “Then the Lord God said, ‘Look, the human beings have become like us, knowing both good and evil. What if they reach out, take fruit from the tree of life, and eat it? Then they will live forever!”  While we must be careful not to read more into the text than is there, we can say this: the plural form reminds us that no single word can fully capture the fullness of who God is. He is greater than our language. Greater than our understanding.

So, what is a basic definition of Elohim?

Elohim is the Supreme God: The Creator and the Sovereign. He is all-powerful, completely self-sufficient, and in need of nothing. And yet, in His grace, He chooses to reveal Himself and enter a relationship with the people He created.

We see His power throughout Scripture. He speaks the world into existence. He opens the womb of barren women. He delivers His people out of Egypt. And ultimately, He raises Jesus Christ from the dead.

But this is not just a God of power; He is a personal God.

Elohim is also Yahweh, the covenant God of Israel. He is the “Lord” revealed in Genesis 2 and in Exodus 3. He is the God who creates and redeems. When Scripture speaks of “the God of gods” (Psalm 136:2), it is declaring that He alone is supreme.

And this God desires a relationship.

He calls people to Himself. He invites us to worship Him. He reveals Himself fully through Jesus Christ (Hebrews 1:1).

There is both comfort and assurance in this name. On one hand, it reminds us that God is all-powerful, “yours is the power and the kingdom and the glory.” On the other hand, it reminds us that He is a covenant-keeping God, faithful to His promises.

He says to us, “I will be your God,” and we can respond, “My God, in whom I trust” (Psalm 91:2).

Conclusion
So, what does all of this mean for us today?

It reminds us that when God reveals His name, He is revealing His character. In Scripture, names are never accidental. They are connected to identity, purpose, and relationship. When God attaches a name to Himself or to His people, He is showing us who He is and how He works in our lives. Just as He changed Abram to Abraham, Sarai to Sarah, Jacob to Israel, and Simon to Peter, we are reminded that an encounter with God is never random; it brings transformation. He does not leave us as we are but reshapes our identity in accordance with His purposes.

And for us, that means we are no longer defined by our past, our failures, or even how others see us. We are defined by who God says we are. His name reveals His nature, and His nature assures us that He is faithful, powerful, and present in every season of life. When we call on His name, we are calling upon the One who has revealed Himself and has proven Himself faithful throughout history.

So, the question is “How will we respond?” Will we trust Him, follow Him, and allow Him to shape who we are?
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When God reveals His name, He invites us into a deeper relationship with Him, and that is where true transformation begins.

Imagine, if you will, the story of Jesus concluding in John chapter 19 at the cross of Calvary.  Think about how dissatisfied you would be as a reader and as a follower of Jesus Christ?  Would you even be a believer?  I wonder if the disciples who had followed Jesus for the past 3 ½ years were staring at the lifeless body of Jesus hanging on the cross, thinking, “What a waste of time.” 
 
For these disciples, this was the end, the conclusion.  It was over.  Everything they were taught, believed, and even fought for seemed to be thrown out the window.  Prior to the crucifixion, Jesus spoke about eternal life, the abundant life, and the Kingdom of God.
 
However, the beautiful truth is the story does not end here.  In many ways, it is the beginning.  Had the story of Jesus ended with chapter 19, this book could not be called the Gospel of John, because the word "gospel " means "good news."  A dead Jesus in a tomb is not good news.  But a risen Jesus who ascends to the Father is, in fact, Good News.  In the remaining chapters of John, we see the disciples will finally understand the purpose of all that has happened.  They will see that this story does have a happy ending, and it ends as any good, satisfying story does: “And they lived (or will live) happily ever after (in this life and in the life thereafter).”
 
The Empty Tomb
John 20:1 – 10

It is early morning on the first day of the week, Sunday.  Historically, the Jewish observance of the Sabbath begins at sundown on Friday and concludes at sundown on Saturday.  In this account, it is Sunday morning when it is still dark out.  
 
Mary Magdalene was at the tomb (with other women).  John does not mention the other women, but the synoptic Gospels mention other women present who had come to tend to the body of Jesus.  Even in death, Mary Magdalene was completely devoted to Jesus. As she approached the tomb, she noticed the large stone had been rolled away from the opening.  The tomb was under guard by order of Pontius Pilate and sealed with Pilate's seal of authority.  We are told in other gospel accounts that she was informed that Jesus was not in the tomb, he had risen from the dead (Matthew 28). She immediately went to find Peter and, presumably, John to tell them what happened.  
 
In John’s account, the disciples and Mary assumed Jesus’ body had been stolen or moved. Upon hearing this news, both Peter and John ran to the tomb, and John felt it was important to note that he was faster than Peter.  We are not sure why the detail is there, but I find it curious and funny, and I wondered if the two of them had a little bit of a competitive edge.  
 
Upon reaching the tomb, John bent down and looked in, and noticed the burial clothes were in tatters.  John arrived first, but Peter was the first to enter the empty tomb.  In most instances, the tomb opening was only 3 feet high.  A grown adult would probably have to crawl in through the opening. 

Inside the tomb, they find something strange. The burial cloths are there, but they are not in disarray like you would expect from a grave robbery. The cloth that had covered Jesus’ face is folded and set apart.

John then enters, and the text tells us, “He saw and believed.”
They don’t yet understand everything. They don’t have the full picture. But something was different. There is an empty tomb; something extraordinary has happened. And then… they go home.

No shouting. No celebration yet. Just processing. Trying to make sense of what they’ve just seen.

Why the Resurrection Matters
At this point, we must ask the question: Why does the resurrection matter so much? The answer: Because everything hinges on the resurrection. We often emphasize the cross, and rightly so. Because without the death of Jesus, there is no atonement for sin. But we cannot stop at the cross. The story does not end on Good Friday.
Without the resurrection:

• There is no completed plan of salvation. Plain and simple, we cannot have the promised abundant life without the resurrection.
• There is no gospel, no Good News.
• Our faith is empty and useless (1 Corinthians 15).
• There is no new birth (1 Peter 1:3).
• There is no hope in life today or for eternal life.

According to Romans 1:4, Paul writes, “and he was shown to be the Son of God when he was raised from the dead by the power of the Holy Spirit. He is Jesus Christ our Lord.” Jesus did not become the Son of God at that moment; He has always been the Son of God, but the resurrection publicly reveals who He is.

And God, knowing our tendency to doubt, did not leave us with just an empty tomb. There are accounts of Jesus’ appearances, including multiple encounters in which people saw, spoke with, and even ate with the risen Christ.

Which brings us to John 21.
Sometime after the resurrection, the disciples are in Galilee, just as Jesus had told them. Peter says, “I’m going fishing.” The other disciples went along with Peter.

Some have criticized Peter here, suggesting he was abandoning his calling. I don’t see it that way. These men still had to eat. Fishing was what Peter knew. So, he returns to what he knows. He fishes all night… and catches nothing. That alone is frustrating. But then, at daybreak, a man on the shore calls out to him, “Have you caught any fish?”

“No,” they reply.
“Then cast your net on the right side of the boat.”

Now think about that for a moment. These are experienced fishermen. And yet they listen to a stranger on the shore. For some reason, they complied with the man’s suggestion. And when they did, everything changed. The net fills to the point where they can’t even haul it in.
At that moment, John recognizes who is ashore: “It is the Lord!” He yelled.

Peter doesn’t hesitate. In classic Peter fashion, he jumps into the water and heads straight for Jesus. The others follow in the boat, dragging the net full of fish behind them. I love this moment. This is the same Peter who denied Jesus three times. The same Peter who failed miserably at the moment of greatest pressure. And yet here he is, not running from Jesus, but toward Him.

This is a picture of love and grace.

When they reach shore, Jesus already has a fire going, with fish and bread prepared. Even in His risen state, He continues to serve them. They bring in the catch: 153 fish, John tells us. People have tried to find symbolic meaning in that number, but it’s most likely simply an eyewitness detail. Someone counted the fish, and John included it. The event has more meaning than the number.  The Lord commands them to cast the net; they are obedient, and it results in an abundance of fish. This matches up with Jesus’ earlier call to Peter in Matthew when He tells him that he will be fishers of men.  The net full of fish symbolizes the fruitful ministry the disciples will have post-resurrection.    

They sit down and eat together. And even though they know it is Jesus, there is still a sense of awe, almost hesitation. They don’t dare ask, “Is it really you?” They know… and yet the reality is almost too overwhelming to fully grasp.

John 21:15–19

After breakfast, Jesus turns to Peter. Three times, He asks him, “Do you love me?” This is not random. It mirrors Peter’s three denials. Where Peter once said, “I don’t know Him,” Jesus now gives him three opportunities to affirm, “Yes, Lord, you know that I love you.”
And each time, Jesus responds:
“Feed my lambs.”
“Take care of my sheep.”
“Feed my sheep.”

In other words: If you love me, then care for my people. This is restoration. This is a means of Peter’s restoration.  Prior to the crucifixion, Peter denied Jesus three times, and now the Lord gives him the opportunity to affirm his love for his Savior. He is not cast aside. He is forgiven, restored, and recommissioned.

And that is incredibly important for us. Because many believers feel they’ve gone too far. Like they’ve failed too badly. Like they’ve denied Christ in ways that can’t be undone.
But Peter’s story tells us otherwise. Jesus doesn’t demand perfection: He calls for repentance and love. And then He gives a call in life. “If you love me… feed my sheep.”

That applies to us as well. If we claim to love Christ, it should show in how we care for others, both believers and those who do not yet know Him.

This is the call of discipleship and evangelism.

Jesus then tells Peter something difficult: that one day, he will die in a way that glorifies God. Tradition tells us that Peter was eventually crucified upside down. And yet, knowing all of that, Jesus gives him a simple command:
“Follow me.”

Conclusion
So, what do we take from all of this? We take hope. Because Jesus lived, died, and rose again, this life is not all there is. Yes, this life matters. Yes, we are called to live fully and faithfully here. But we are also reminded that eternity is one breath away.

Because when you truly believe the gospel, when you believe that Jesus rose from the dead, you can face life and death differently. Not without emotion, but without fear.
Because that is the promise.

Jesus lived so that we might live.
Jesus died so that we might be forgiven.
Jesus rose so that we might rise again.

And because of that, we can face tomorrow with confidence.

We can live with purpose.
We can endure hardship.
We can love deeply.
We can serve faithfully.
​
Because the tomb is empty. And because He lives… we will live also.

Easter season is a time when we pause to remember and celebrate the death and resurrection of Jesus Christ. During this season, we are brought back to the cross of Calvary, where our Savior, because of his great love for us, endured humiliation, rejection, and unimaginable suffering to atone for the sins of the world. Fortunately, we do not stop at the cross. We rejoice in the truth that Jesus did not remain in the grave. He rose in victory, and today He is alive, seated at the right hand of the Father.

Today is Palm Sunday, which marks the beginning of what we often call Holy Week. It is the path that leads us into the final days of Jesus’ earthly ministry, concluding at the cross and the empty tomb. Today, we turn our attention to one of the few events recorded in all four Gospel accounts: the triumphal entry of Jesus into Jerusalem. While each Gospel writer presents the story with slight variations, together they provide a picture of what took place on that extraordinary day.

Jesus is preparing for His triumphal entry into Jerusalem.

Up until this point in His ministry, Jesus had often instructed people not to publicly declare who He was. There was a sense of restraint that directed His actions. But here, everything changes. This is the moment when Jesus openly receives the people's praise and unmistakably identifies Himself as the Messiah.

The journey begins near Bethpage and Bethany, small villages located just east of Jerusalem on the Mount of Olives. This was familiar territory for Jesus and His disciples. Jerusalem is overcrowded with people who have come to celebrate Passover. Pilgrims from all over the region, and beyond, have gathered. According to the historian Josephus, the population during Passover reached into the millions at times. Whether or not that number was typical, one thing is certain: the city was crowded and ready to celebrate Passover.

John’s Gospel tells us that a great crowd was following Jesus. Many of these followers had heard of His miracles. Some had witnessed them firsthand. Others had heard that Lazarus had been raised from the dead.

As Jesus draws near to the Mount of Olives, He does something that may seem unusual at first. He sends two of His disciples ahead into a nearby village with specific instructions. They are to find a colt, a young donkey that has never been ridden, and bring it back to Him. If anyone questions them, they are simply to say, “The Lord needs it.”

Matthew tells us that this took place to fulfill the words of the prophet Zechariah 9:9:
“Rejoice, O people of Zion!
Shout in triumph, O people of Jerusalem!
Look, your king is coming to you.
He is righteous and victorious,
Yet he is humble, riding on a donkey--
riding on a donkey’s colt.”

These words of Zechariah have meaning. The people of Israel had long awaited their King, the Messiah, who would come to deliver them. Zechariah’s words painted a picture of a King who would be righteous and victorious, but also gentle and humble.

This is where expectations begin to collide with reality.

In ancient times, kings would often ride into cities on war horses after a military victory. A war horse symbolized power, dominance, and conquest. If Jesus had wanted to present Himself as a political or military leader, He could have done so. But He didn’t.

Instead, He chose a donkey.

Not just any donkey; a colt that had never been ridden. A symbol of purity. A symbol of peace. A symbol of humility.

Jesus was making a statement without saying a word.

He is King, but not the kind of king they were expecting.

As Jesus begins His descent into Jerusalem, the crowd responds with great enthusiasm. People begin to shout, “Praise God for the Son of David!  Blessings on the one who comes in the name of the Lord! Praise God in highest heaven!”

Many translations use the word “Hosanna” to describe Jesus. The word comes from a Hebrew expression meaning, “Save us, please!” It is a cry for deliverance and a declaration of praise. It acknowledges authority. It recognizes kingship.

The words the crowd is shouting come directly from Psalm 118, part of a collection known as the Egyptian Hallel (Psalms 113–118). These psalms were traditionally sung during Passover to remember God’s deliverance of Israel from Egypt. It is very likely that Jesus and His disciples had sung these very words just days later at the conclusion of the Last Supper.

Now, those same words are being shouted in the streets.

The people are celebrating deliverance, but they are thinking in terms of political freedom. They are longing for liberation from Roman oppression. They are hoping that Jesus is about to lead a revolution, overthrow their enemies, and restore Israel to power.

As the crowd continues to grow, people begin laying their cloaks on the road before Him. Others cut palm branches and spread them along His path. This act was a gesture of honor, submission, and recognition of royalty.

Palm branches, in particular, carried powerful meaning. They were symbols of victory and triumph. They had historical significance as well. About 200 years earlier, Judas Maccabaeus had entered Jerusalem after defeating pagan forces, and he was welcomed with palm branches as a conquering hero. That memory was still fresh in people's minds.

So, when they waved palm branches for Jesus, they were not just celebrating; they were making a statement.

They were declaring Him King.

But again, their understanding of that kingship was incomplete.

They saw Jesus as the one who would change their circumstances. They wanted immediate relief. Immediate victory. Immediate transformation of their situation.

What they did not yet understand was that Jesus came to do something far greater than overthrow Rome.

He came to conquer sin.
He came to defeat death.
He came to establish a kingdom not of this world, but one that would last forever.

Luke’s Gospel gives us another important detail. As the crowd praises Jesus, some of the Pharisees approach Him and demand that He rebuke His disciples. They understand what is happening. They understood what the crowd was saying. This is not just excitement; this is a declaration that Jesus is the Messiah.

And they want it stopped. Luke 19:39 says, “But some of the Pharisees among the crowd said, ‘Teacher, rebuke your followers for saying things like that!’”

But Jesus responds in a way that leaves no room for misunderstanding: “If they kept quiet, the stones along the road would burst into cheers!” In other words, this moment cannot be silenced. This is creation itself recognizing its King.

The Pharisees fail to see it. The crowd only partially understands it. But the truth remains, Jesus is exactly who He claims to be.

And He is worthy of praise.

Application
As we reflect on Palm Sunday, we are confronted with both celebration and reality.
Because we know what comes next.

The same crowd that shouts “Hosanna!” will soon cry out, “Crucify Him!”

The same voices that praise Him as King will reject Him when He does not meet their expectations.

It is easy to stand in a crowd and praise Jesus when everything feels right. When the atmosphere is uplifting. When others around us are doing the same. When life seems to align with our hopes and desires.

But what happens when it doesn’t?
What happens when Jesus doesn’t meet our expectations?
What happens when life becomes difficult, confusing, or painful?

The crowd on Palm Sunday teaches us something important about the human heart. It is possible to be emotionally moved without being spiritually committed. It is possible to praise Jesus in the moment without truly surrendering to Him in life.

And that leads us to a question we must each answer:
Are we in this for the duration?

Are we committed to following Jesus not just in moments of celebration, but in seasons of difficulty? Are we willing to praise Him in the good and trust Him in the bad? Are we devoted to Him not only when He meets our expectations?

True discipleship is not built on emotion. It is built on commitment.

Palm Sunday invites us to examine our hearts. It calls us to move beyond surface-level praise and into genuine surrender. It challenges us to recognize Jesus not only as Savior, but as Lord.
Because the reality is this: Jesus did not come to fit into our lives. He came to transform them.
He did not come to give us temporary relief. He came to offer eternal redemption.

So today, as we join the voices of that ancient crowd and declare, “Hosanna! Blessed is He who comes in the name of the Lord,” let us do so with a deeper understanding and a firmer commitment.

Let our praise not be temporary.
Let our faith not be conditional.
Let our devotion not be dependent on circumstances.

Instead, let us be a people who follow Jesus faithfully, through the joy of Palm Sunday, the sorrow of Good Friday, and the victory of Easter Sunday.

Praise the King, for He has come.

Praise the King, for He has died so that we might live.
 

As we conclude our series, The Truth About the Bible’s Most Popular Verses, we come to another passage that many people think they understand… but often misapply.

The account of the rich young ruler has caused confusion for generations.

Some read this passage and conclude that wealth itself is sinful; that being rich somehow disqualifies a person from entering the Kingdom of God. Others go to the opposite extreme and work hard to soften Jesus’ words, carefully explaining why this passage doesn’t really apply to us in any meaningful way.

But as David Garland wisely warns, “One should always be suspicious of exegesis that softens Jesus’ radical demands.”

So instead of avoiding the awkwardness, we’re going to step into it.

The Needle and the Camel
The Gospel of Mark 10:17 tells us, “As Jesus was starting out on his way to Jerusalem, a man came running up to him, knelt down, and asked, ‘Good Teacher, what must I do to inherit eternal life?’”

There is a lot to admire here.
This man runs to Jesus.           
He kneels before Him.
He asks about eternal life.

On the surface, everything about this moment looks right.
But the problem isn't in his position; it’s in his question.
“What must I do?”

That one word reveals everything.
He believes eternal life can be achieved through effort.
Matthew 19:16 states it more bluntly, “Teacher, what good deed must I do to have eternal life?”

This man is not asking the right question with the right intent.
He is asking how to complete the requirements.
He is approaching salvation like a checklist, like a project, like something he can manage and secure.

And if we are honest, that’s not just his problem, it’s ours as well.

We want a formula.
We want clarity.
We want to know what boxes to check so we can feel confident that we’re doing the right thing to gain God’s approval.

But Jesus is about to dismantle that way of thinking.

In Mark 10:19, Jesus responds by pointing him to the commandments, “But to answer your question—you know the commandments: ‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. You must not cheat anyone. Honor your father and mother.’”

The man replies, “Teacher, I’ve obeyed all these commandments since I was young.”

Now, we might be tempted to read arrogance into that statement, but the text doesn’t say that.
In fact, what comes next is one of the most powerful and often overlooked details in the entire passage: “Looking at the man, Jesus felt genuine love for him.”

Don’t miss that.
Jesus loved him.
Before He confronts him…
Before He challenges him…
Before He exposes what’s wrong…
He loves him.

This man is not a hypocrite.
He is not pretending.
He is sincere.
He is moral. He is disciplined. He is religious.

And yet, he is still missing what matters most.

Because outward obedience is not the same as heart surrender.

You can live a good life…
You can follow the rules…
You can be respected and admired…
…and still not belong fully to Christ.

Then Jesus continues, “There is still one thing you haven’t done. Go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

At first glance, this sounds extreme. Even unreasonable.
But we need to understand what Jesus is doing.
He is not giving a universal command to every believer.
He is speaking to this man at this point in his life.
Jesus identifies the one thing that sits at the center of this man’s heart.
His wealth.
His possessions were not just part of his life; they were the controlling force in his life.

And Jesus, in love, puts His finger directly on it.
“If you really want eternal life… this has to go.”

Not because money is evil.
But because anything that takes God’s place must be surrendered.

The man’s response is heartbreaking, Mark writes, “At this the man’s face fell, and he went away sad, for he had many possessions.”

He came running.
He left grieving.
Why?

Because he wanted eternal life, but not at the cost Jesus required of him.
He wanted Jesus, but not more than his possessions.
And that’s the tension of this passage.
He wasn’t rejecting Jesus out of anger.
He was walking away out of attachment.
He simply could not let go of what he loved most.

And that raises a sobering question for us:
What is the one thing in your life that you would struggle to surrender if Jesus asked for it?
Because that might be the very thing that is competing for His place.

Jesus then turns to His disciples and says, “How hard it is for the rich to enter the Kingdom of God!” (Mark 10:23)

And then He strengthens it, “It is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!” (Mark 10:25)

This is not exaggeration for effect.
This is intentional shock.

A camel, the largest animal in that region, going through the eye of a needle, one of the smallest openings imaginable.
It’s impossible.

Why would Jesus say something so strong?
Because wealth creates a powerful illusion.
It gives the appearance of control.
It creates independence.

And the more self-sufficient we become, the less we feel our need for God.
But here’s the key:

Wealth is not the only thing that does this.
You can replace “rich person” with almost anything:

• Success
• Relationships
• Career
• Comfort
• Reputation
• Even religion

Anything that becomes ultimate in your life will compete with God.

And whatever competes with God will ultimately hinder your ability to fully follow Him.
The disciples respond, “Then who in the world can be saved?” they asked. (Mark 10:26)
That’s exactly the right question.

Because now they understand, this isn’t just about wealthy people.
This is about everyone.
If even the “best” people, moral, disciplined, successful, can’t earn their way into the Kingdom…
Then who can?

Jesus answers, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.” (Mark 10:27)

This is the heart of the passage.

The rich young ruler asked, “What must I do?”
Jesus answers, “You can’t do anything.”
Salvation is not something you achieve.
It is something God accomplishes.
It is not about your effort.
It is about His grace.
It is not about what you bring to God.
It is about what Christ has already done for you.

And the only proper response is not performance; it is surrender.
Application
So, what is the real takeaway from this passage?
It is not that Christians cannot be wealthy.
It is not that everyone must sell everything they own.
The real truth is this:

1. Anything you trust more than Christ will keep you from truly following Him.
   The issue is not what you possess
   The issue is what possesses you.
   
   And Jesus, in His love, will always go after that one thing.
   Not to harm you.
   Not to deprive you.
   But to free you.
2. Jesus Targets the Heart, Not Just Behavior
   One of the most important truths in this passage is how personal Jesus’ response is.He doesn’t give the same command to everyone.
   He gives the right command to this man.
   Because Jesus is not interested in surface-level behavior modification.He is after the heart.
   For this man, the issue was wealth.
   
   For someone else, it may be pride.
   For another, it may be control.
   For another, it may be approval.
   
   Jesus always goes after the thing that competes most with Him.
   And that means following Christ is not a one-size-fits-all checklist.
   It is a personal surrender.
   Which leads to a difficult but necessary question: What is the one thing Jesus is putting His finger on in your life?
3. Partial Surrender Is Still Resistance
   The rich young ruler was not far from the Kingdom. 
   He was moral.
   He was sincere.
   He was seeking.
   But he still walked away.
   
   Because he was willing to surrender some things… but not everything.
   ​And partial surrender is not surrender.
   It is resistance dressed up in religious language.
   We often think we are following Jesus because we have adjusted parts of our lives.
   But Jesus does not call us to adjustment.
   
   He calls us to complete surrender.
   This man didn’t reject Jesus outright.
   He just loved something else more.
   
   And that was enough to keep him from following Christ.

 
Conclusion
This passage is both sobering and hopeful. It is sobering because this man walked away.
He stood face to face with Jesus… and still chose something else. But it is hopeful because Jesus loved him enough to tell him the truth.

And He does the same for us.
Every one of us has something that competes for first place in our lives.
Something we cling to.
Something we protect.
Something we hesitate to surrender.
And Jesus, in His love, says:
“Give that to me… and follow me.”
Not because He wants to take something from you, but because He wants to give you something greater.
Freedom.
Life.
Himself.
Because eternal life is not found in what you do.
It is found in who you trust.

And when we finally surrender everything to Him—whatever that “one thing” may be—we discover that what we gain in Christ far outweighs anything we leave behind.

​So the question is not:
“What must I do?”
The real question is:
“What am I unwilling to surrender?”
And will I trust Jesus enough to lay it down?

There is a story that goes like this…

“Son,” ordered a father, “Don’t swim in that canal.”
“OK, Dad,” he answered.
But he came home carrying a wet bathing suit that evening.
“Where have you been?” demanded the father.
“Swimming in the canal,” answered the boy.
“Didn’t I tell you not to swim there?” asked the father.
“Yes, Sir,” answered the boy.
“Why did you?” he asked.
“Well, Dad,” he explained, “I had my bathing suit with me and I couldn’t resist the temptation.”
“Why did you take your bathing suit with you?” he questioned.
“So I’d be prepared to swim, in case I was tempted,” he replied.

That humorous little story reveals something that is deeply true about human nature. Many times, we say we want to avoid temptation, but our actions show we are preparing for it. We may not say it out loud, but sometimes we carry our “bathing suit” with us—putting ourselves in situations where temptation is almost inevitable.

Since the beginning of time, humanity has struggled with temptation and sin. A short time after God created humanity, they were tempted by Satan and unfortunately succumbed to temptation. From that moment forward, the human story has been marked by the struggle between obedience to God and the pull of sinful desire.

Even our Lord Jesus was tempted by the devil. Yet unlike Adam and Eve, He did not fall. He resisted temptation completely and perfectly.

Each one of us faces temptation to sin on a regular basis. For many people, it is a daily struggle. The Greek word for temptation carries the idea of a trial or test. It is often used to describe the testing of a person’s fidelity, integrity, virtue, or constancy. However, the word can also refer to an enticement to sin—whether that temptation arises from inward desires or outward circumstances.

Simply put, temptation is a solicitation to do that which is evil.

In many ways, our society views resisting temptation as unnecessary. The world often tells us that if something looks appealing, pleasurable, or exciting, why should we deny ourselves? We are told that self-denial is outdated and that fulfillment comes through indulging our desires.
But Scripture paints a very different picture.

Sometimes temptation is resisted successfully. Other times we fail miserably. The truth is that temptation has a strong and often magnetic pull. Because of that, one of the most important things believers must learn is how to face temptation, resist it, and walk away victoriously.

Unfortunately, many people view temptation as something that cannot be resisted. They believe the pull of sin is simply too strong.

But Scripture tells us something different.

1 Corinthians 10:12–13
Paul reminds believers in 1 Corinthians 10:12–13 that temptation is not unique to any one individual.

To summarize Paul’s statement in verse twelve, he is saying: “Don’t be overconfident. The Israelites in the wilderness took their relation to God for granted and ended up falling into idolatry, depravity, rebellion, and dissension, and it did not end well. They did not finish the race well, nor did they receive the prize. So, be mindful that you do not do the same as they did."

Paul warns the Corinthians to take this seriously. But he also encourages them. The temptations they face are not unique. The struggles they experience are the same struggles believers have always faced.

Temptation is common to all of us.

But Paul also reminds them of something far more important--God is faithful.

God will not allow His people to be tempted beyond their ability to resist. And when temptation comes, God promises to provide a way out so that His people may endure.

Paul writes, “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.”

The phrase “way of escape” is a powerful one. The original Greek word closely resembles the word exodus. Just as God delivered Israel from Egypt, He provides deliverance from the grip of temptation.

In other words, temptation does not have the final say.

Unfortunately, our culture often tells a different story. We hear about marriages destroyed by infidelity because temptation was not resisted. We see men and women give in to desires that lead to devastating moral failures.

And what do we often hear afterward?

“It wasn’t really my fault.”

The echoes of Adam’s words in the garden still ring loudly today: “It’s the woman you gave me.”
Blame shifting has become common. Wherever there is an opportunity for power, wealth, recognition, or personal advancement, the sirens of temptation are nearby.

But Scripture calls us to something different.

To understand temptation more clearly, we must look at James 1:13–18.

James 1:13 - 18
James encourages believers to endure trials, seek wisdom from God through prayer, and anchor their identity in Christ rather than in worldly circumstances.

In verse 13, he turns his attention specifically to temptation.

James begins with a crucial truth: God is not the source of temptation.

He writes, “God is never tempted to do wrong, and he never tempts anyone else.”

God may allow trials in our lives. Those trials may expose weaknesses and create opportunities for temptation. But God Himself never tries to lure His people into sin.

Commentator Douglas Moo explains this well: “For every trial brings temptation. Financial difficulty can tempt us to question God’s providence in our lives. The death of a loved one can tempt us to question God’s love for us. The suffering of the righteous poor and the ease of the wicked rich can tempt us to question God’s justice, or even his existence. Thus, testing always includes temptation, and temptation itself is a test… But while God may test or prove his servants in order to strengthen their faith, he never seeks to induce sin and destroy their faith.”

So, if God is not the source of temptation, then who is?

James answers that question clearly in verse 14.

We are tempted when we are “dragged away by our own desires.”

The source of temptation is not primarily external.

It is internal.

Our sinful desires lure us toward sin.

This truth is often uncomfortable. We prefer to blame someone else.

We say things like:
“The devil made me do it.”
“My friends pressured me.”
“That person caused me to stumble.”

Certainly, the devil can tempt us. James later tells believers to resist the devil in chapter 4.

But James also reminds us that the root of temptation lies within the human heart.

The problem is not merely around us.

It is within us.

Joseph and Potiphar’s Wife
One of the most powerful examples of resisting temptation is found in the story of Joseph and Potiphar’s wife in Genesis.

This account involves lust, desire, and persistent temptation. Yet unlike many other stories in Genesis, the main character does not fall into moral failure.

Joseph does not deceive.
He does not manipulate.
He does not rationalize.
Instead, he resists.

Joseph shows us what victory over temptation can look like.

We all face temptations of various kinds. For some people, temptation may come in the form of sexual immorality. Perhaps someone at work or school is pursuing a relationship that would dishonor your spouse.

For others, the struggle may involve lustful thoughts, dishonesty in business, tax evasion, or manipulating people to gain an advantage.

Some face temptation through substances. Others through pride, greed, or deception.

I do not know what temptation you may face today or tomorrow.

But Joseph’s story reminds us that temptation can be resisted.

And through God’s power, victory is possible.

Practical Ways to Resist Temptation
If we study Joseph’s response carefully, we can learn several important principles for resisting temptation.

1. Guard Your Heart, Mind, and Eyes
Most people do not wake up in the morning and say, “Today I am going to sin—and I am going to sin big.”

Sin rarely begins with a dramatic decision.
Instead, it usually begins subtly.

Job understood this. He wrote, “I have made a covenant with my eyes that I will not look lustfully at another woman.” (Job 31:1)

Job recognized his vulnerabilities and entrusted them to God. His covenant with his eyes represented a deliberate commitment to purity.

Guarding our hearts and minds is essential if we want to resist temptation.

2. Submit to God and Resist the Devil
James later writes that we are to submit ourselves to God and resist the devil, and he will flee from us.

Joseph resisted Potiphar’s wife because his life was oriented toward God. His relationship with God shaped his decisions.

God has given believers the Holy Spirit, who empowers us to resist temptation.

Again, we remember the promise of Scripture: “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability…”

The Holy Spirit gives believers the strength to stand firm.

3. Avoid Compromising Situations
Sometimes the wisest strategy is simply avoiding situations where temptation thrives.

Joseph eventually found himself alone with Potiphar’s wife—a dangerous situation.
Likewise, we must recognize our own weaknesses.

A person struggling with pornography should not isolate themselves with unrestricted internet access.

Someone battling substance abuse should not place themselves in environments where those substances are readily available.

Accountability matters.

Wise boundaries protect us from unnecessary temptation.

4. Run
When Joseph realized what was happening, he did something simple and powerful.
He ran.

Sometimes, the most spiritual thing you can do is remove yourself from the situation immediately.

When temptation reaches a critical moment, do not debate it. Do not rationalize it.
Run.

Conclusion
Overcoming temptation is rarely quick or effortless. For many believers, it is a lifelong battle that involves growth, repentance, and perseverance.

But the good news of the gospel is that we are not fighting this battle alone.
The same God who saved us is the God who strengthens us.

Scripture never tells us that temptation will disappear from our lives. As long as we live in this fallen world, temptation will remain a reality. Yet the Bible consistently reminds us that temptation does not have the authority to control us.

Through Christ, we have been set free from the dominion of sin.
Because of the work of Jesus on the cross, believers are no longer slaves to sin’s power. We are new creations. The Holy Spirit lives within us, guiding us, strengthening us, and convicting us when we begin to drift.

That means temptation is not something we must inevitably surrender to. It is something we can confront with confidence in God’s faithfulness.

There will still be moments of struggle. There will be days when the pull of temptation feels overwhelming. But even in those moments, God’s promise remains true—He always provides a way of escape.

Sometimes that escape comes through Scripture, reminding us of the truth.

Sometimes it comes through the wise counsel of a friend.

Sometimes it comes through accountability or a sudden conviction from the Holy Spirit.
But the escape is always there.

The Christian life is not about pretending temptation does not exist. It is about learning to rely on God’s power when temptation appears.

Joseph resisted temptation because he feared God more than he desired sin.

Jesus resisted temptation because He trusted the truth of God’s Word.

And we, too, can resist temptation through the power of the Holy Spirit living within us.
Victory over temptation is not found in human willpower alone. It is found in a deep and growing relationship with God.

The closer we walk with Him, the clearer we see sin for what it truly is. And the more we desire the holiness He calls us to pursue.

So, when temptation comes—and it will—remember this:
You are not alone.
You are not powerless.
And you are not destined to fall.
Because God is faithful.

And through Him, victory is possible.
 

As we continue our series “The Truth About the Bible’s Most Popular Verses,” we come to another passage that is widely known, frequently quoted, and often misapplied.

Some Bible verses become so familiar that they take on a life of their own. They show up on coffee mugs, motivational posters, social media captions, and locker room walls. People repeat them for encouragement, inspiration, or personal motivation. But sometimes, when a verse becomes popular, it can slowly drift away from its original meaning.

One of those verses is found in Philippians 4:13: “ For I can do everything through Christ, who gives me strength.”

This verse in American culture is often taken out of context to apply to dreaming big and pursuing challenging accomplishments. Many people treat this verse like a slogan for success. It is often used before athletic competitions, difficult exams, or personal challenges as a way of saying, “If I believe hard enough, I can accomplish anything.”

But when we slow down and read the verse in its context, we discover that Paul is saying something much deeper and much more powerful.

So, it is important to understand that Paul is not talking about achieving our personal ambitions.

He is talking about learning to be content.

To understand what Paul means, we need to step back and look at the larger context of Philippians chapter 4.

Philippians 1:1 - 9
In this passage, Paul addresses a conflict between two believing women in the church at Philippi, urging them to resolve their disagreement and pursue unity in the Lord. Their dispute threatened the church's strength, and Paul reminds them that unity is essential, especially in difficult times. Even strong churches can struggle when relationships become strained, and Paul understands that unresolved conflict can quietly erode a congregation's spiritual health.

From there, he returns to one of the central themes of the letter: joy. He commands the church to “Always be full of joy in the Lord,” emphasizing that joy is not dependent on circumstances but rooted in what Christ has done. Christian joy is not the denial of hardship; rather, it is a deep confidence that remains steady because it is anchored in the unchanging character of God. Regardless of hardship, believers are called to rejoice in Him.

Paul then reassures them that “the Lord is coming soon,” encouraging them not to be anxious about anything. Instead of being consumed by worry, they are to bring every concern to God in prayer. When they do, God grants a peace that surpasses human understanding: a supernatural peace that guards their hearts and minds in Christ Jesus, even when circumstances remain unchanged.

Finally, Paul offers practical instruction for overcoming anxiety. Believers must discipline their minds to dwell on what is true, honorable, just, pure, lovely, commendable, excellent, and praiseworthy. By intentionally focusing on these virtues and putting them into practice, they can experience joy amid turmoil and peace rather than worry. The passage ultimately calls Christians to unity, rejoicing, prayerful dependence, and disciplined thinking rooted in Christ.

This final section of Philippians sets the stage for the letter's closing words, in which Paul turns to the Philippians’ generosity and the lessons he has learned from life’s changing circumstances.

Philippians 4:10–13
As Paul concludes the letter, we need to be reminded again of the context of Paul’s situation in writing this letter. Paul is not vacationing on the beaches near Rome, nor in a luxurious palace where people wait on him hand and foot, nor in a comfortable home where he can relax and enjoy his time in Rome. No, Paul is writing from prison. He is in chains.

His living situation is not ideal for a thankful or joyful attitude, yet Paul repeatedly urges his readers to have joy and explains that he himself is filled with joy despite his circumstances. This alone should cause us to pause and listen carefully to what he says about contentment.

To begin with, Paul clarifies that his great joy is not about possessions or gifts. His focus in prison has not been on measuring his strength and peace based on his material circumstances. He appreciates the Philippians’ generosity, but his joy is rooted in something far deeper than the relief of receiving help.

In fact, Paul says, “I have learned in whatever situation I am to be content.”

The word content in the original language carries the idea of being self-sufficient or independent of circumstances. In the ancient world, this word was often used by philosophers to describe someone who had learned to live without being controlled by external circumstances.

But Paul gives the word a new meaning.

His contentment is not rooted in personal independence but in dependence on Christ.
Paul admits that contentment did not come naturally; he had to learn to be content. It was something developed through experience, through hardship, and through trusting God in situations he could not control.

He had to learn because he knew what it meant to have much and to have little.
He had to learn because he knew what it meant to be respected and honored and to be low and humiliated.

He had to learn because he knew what it meant to have an abundance of food and to face hunger.

In other words, Paul’s life had taken him through every kind of circumstance imaginable. He had experienced success and suffering, comfort and hardship, recognition and rejection. Through all these changing seasons, he discovered something that remained constant: Christ was sufficient.

It is in that context that Paul says, “For I can do everything through Christ, who gives me strength.”

We have all heard this verse. It may even be your favorite verse. You may say it to yourself before doing something that intimidates you. You may say it to psych yourself up before a sporting event, a musical performance, a speech, a test, or some other challenge.
But we need to look carefully at this verse in its context.

This is not intended to be a kitschy wall plaque hanging in a locker room or front hallway. Nor is it a saying meant to inspire us to look deep inside ourselves and gather the faith we need to accomplish a difficult task.

Paul’s point is not that we can accomplish anything we set our minds to.

Rather, he is speaking about strength and perseverance in relation to the contentment he described earlier.

Therefore, the Common English Bible translates it this way: “I can endure all these things through the power of the one who gives me strength.”

This translation captures Paul’s meaning well.

Paul’s point is that facing hardship and living the kind of content and balanced life he has described is not simply a matter of positive thinking. Rather, he believed he was protected and empowered by God.

Paul is saying that whether he experiences plenty or want, he can continue doing what God has called him to do.

Whatever comes Paul’s way, he has the strength to meet it because Christ is the one sustaining him.

I like how R. Kent Hughes writes: “If he is brought low, he is a man in Christ; if he abounds, he is a man in Christ. In any and every circumstance, he is a man of Christ; he is content regardless of the situation.”

So, when this verse is taken in its proper context, Paul is not making a blanket promise that we can accomplish anything we dream of. Rather, he is reminding us that when we are faithfully following Christ and walking in obedience to what He has called us to do, we can trust that Christ will provide the strength necessary to carry it out.

Whatever God calls us to, He will also sustain us through.

That truth is not just theological; it is deeply practical for our daily lives. If Christ truly strengthens us for what He calls us to do, then it should shape the way we live, the way we think about our circumstances, and the way we approach the responsibilities God places before us.

Application
So how does this truth show up in real life?

Contentment - Are you content where you are in life right now? Paul tells us that whether we have much or little, we are called to be content. If God has blessed us with abundance, we are to be content. If God has entrusted us with little, we are to be content. Even if we feel like we have nothing, we are still called to be content in Christ.

This may sound simple, but contentment is not an easy mindset to develop.

The world constantly tells us that happiness is always just one step away. If we had a little more money, a better job, a nicer house, or different circumstances, we would finally be satisfied. But that message is a lie.

When the noise of the world quiets down and the reality of life settles in, we eventually discover that none of those things can truly satisfy the heart.

Paul had learned this lesson the hard way.

His life had been filled with dramatic highs and painful lows, yet through it all, he discovered that Christ was enough.

Contentment is not pretending that difficulties do not exist. It is recognizing that our ultimate security and satisfaction are found in Christ, not in changing circumstances.

When Christ becomes the center of our lives, we begin to see our circumstances differently. We can appreciate blessings without becoming dependent on them, and we can endure hardship without losing hope.

Dependence on Christ - Because our contentment is rooted in Christ, our strength must also come from Him. Whatever God calls us to for His glory, we can do it through Christ, who strengthens us.

Paul’s statement is not a declaration of personal determination but a confession of spiritual dependence. Paul is not claiming to possess any inner strength that enables him to endure hardship. Rather, he recognizes that his ability to remain faithful in every circumstance comes from Christ.

The Christian life was never meant to be lived through self-reliance.
It is lived through dependence on Christ.

God often calls us to things that feel beyond our abilities: sharing the gospel with someone who may reject us, forgiving someone who has deeply hurt us, giving generously when resources are tight, or stepping into relationships of discipleship that require time, energy, and patience.

On our own, these things can feel overwhelming.

But when we rely on Christ rather than our own strength, we discover something remarkable: He provides what we need to remain faithful.

Christ does not always remove the difficulties we face, but He gives us the strength to endure them.

And that is exactly what Paul had learned.

Through imprisonment, hardship, hunger, and uncertainty, he discovered that Christ was enough.

Conclusion
Philippians 4:13 is not a promise that we can accomplish every ambition we dream up for ourselves. Instead, it is a reminder that the strength of Christ is sufficient for every circumstance God allows in our lives. Paul’s confidence was not rooted in his abilities, his circumstances, or his resources. His confidence rested entirely in Christ.

That truth invites us to examine our own lives. When our circumstances change—when life becomes difficult, uncertain, or uncomfortable—where do we look for strength? Paul reminds us that the believer’s strength is not found in personal determination but in a relationship with Christ, who sustains us.
​
So, whether we experience abundance or need, success or struggle, comfort or hardship, the same promise remains. Christ is present, Christ is sufficient, and Christ will strengthen us to remain faithful in whatever He calls us to do.
 

As we continue our series, The Truth About the Bible’s Most Popular Verses, we arrive at a passage that may be one of the most quoted and perhaps most misused verses in all of Scripture. It is so familiar that we often don’t even need to recite the words; we simply reference the address. In moments of hardship, disappointment, or confusion, someone will gently say, “Just remember Romans 8:28.” It has become a kind of spiritual go-to phrase offered quickly to steady a heavy heart. And while it is certainly rooted in deep truth and meant to bring real comfort, we must be careful not to reduce it to a slogan or a sentimental bandage placed over genuine pain.

The truth remains, Romans 8:28 does not promise that everything in life will feel good, look good, or turn out the way we hoped. It does not suggest that suffering disappears or that hardship is insignificant. Instead, it speaks of something far deeper and far more powerful: the sovereign, redemptive work of God in the lives of those who love Him.

Misunderstandings of Romans 8:28
As beloved and powerful as Romans 8:28 is, it is also one of the most frequently misused verses in the Bible. Because it carries such strong language about God working “all things” for good, we can be tempted to apply it too quickly, too casually, and sometimes too carelessly.

We often use it out of context as a blanket and feeble attempt to comfort someone after a traumatic experience. Someone experiences a miscarriage, a sudden death, a diagnosis, betrayal, or trauma, and almost instinctively we respond with, “All things will work out for the good.” While the intention may be good, the timing and tone can unintentionally minimize real grief. Paul did not write this verse to silence sorrow or rush people through pain.

Romans 8:28 is often paired with the phrase, “Everything happens for a reason.” While that statement may carry a grain of truth about God’s sovereignty, it can become a way of avoiding the hard work of lament. We want a tidy explanation for tragedy. We want a clear cause-and-effect answer for why bad things happen. But Scripture does not always give us immediate reasons. The promise of Romans 8:28 is not that we will always understand the reason behind every event.

We sometimes misapply the verse by assuming that human happiness and personal comfort are the ultimate goals. We subtly redefine “good” to mean “pleasant,” “easy,” or “emotionally satisfying.” We imagine that even if life feels chaotic now, eventually everything will sort itself out under God’s guidance, and we will land in a place of visible happiness. Culturally, this mindset is captured well in the familiar optimism of Bob Marley’s song: “Don’t worry about a thing, every little thing gonna be all right.” It’s a comforting sentiment. It feels light and hopeful. But Romans 8:28 is not a Christian version of positive thinking or a promise that circumstances will always smooth out.

When rightly understood, Romans 8:28 is a deep assurance that the sovereign God is working even our suffering into His redemptive purposes. It does not erase tears, but it gives them meaning.

Romans 8 in context
Before we lean into this verse, we must first understand its context. If you recall, a few months ago, we quickly went through a study in the book of Romans. Interestingly, when I spoke on Romans 8, I did not address this passage.  However, I did give context to Romans 8, and you may remember it begins with a triumphant declaration: there is no condemnation for those who belong to Christ Jesus. For the believer, the guilty verdict of sin has been fully removed, not postponed or reduced, but erased entirely. Through Christ’s sacrifice, we are justified, transferred from death to life, and freed from sin’s penalty and power. While we still battle temptation, we are no longer controlled by our sinful nature but by the Spirit of God, whose presence produces new desires and visible fruit in our lives. As adopted children and heirs of God, we now live with a new identity, owing our lives to the One who redeemed us and walking daily in the freedom He has secured.

Yet this present freedom is only the beginning. Paul lifts our eyes to a coming glory that far outweighs present suffering; a future where our redemption is complete, our bodies are transformed, and creation itself is restored. There is a groaning in humanity and creation; thus, we feel in a broken world, not despair but longing for our true home with God. Anchored by confident hope, we persevere through trials, knowing that we are citizens of heaven and heirs of an eternal kingdom. Romans 8 calls us to live as people of hope, Spirit-led, steadfast, and expectant, holding fast until the day faith becomes sight, and we dwell forever in the glorious presence of our Savior.  We must be patient. Yet, during this time of waiting, the Holy Spirit helps us in our weakness and to pray when we do not know what to pray for.

Romans 8:28 (Read in NLT & RSV)
As we wait patiently, we must anchor ourselves in what Romans 8:28 teaches. This verse is not vague optimism; it is a rich theological promise. And in seasons of uncertainty, at least four things remain true.

First, God is actively at work in our lives.
Romans 8:28 does not portray God as distant or reactive. He is not scrambling to fix unexpected disasters. He is sovereignly and intentionally working. Even when we cannot trace His hand, we can trust Him. Behind the scenes of our confusion, delay, and disappointment, God is not passive. He is present, purposeful, and engaged.

Second, God is at work for the good of His people, but we must define “good” correctly.
This “good” is not immediate comfort, circumstantial ease, or guaranteed happiness. It is God’s redemptive plan unfolding in and through us. The very next verse clarifies that the ultimate good is being conformed to the image of Christ. God’s aim is not simply to improve our situation but to transform our character. His definition of good is eternal, not temporary; redemptive, not merely emotional. What feels painful in the moment will be purposeful in eternity.

Third, God works in all things, collectively, for those who love Him.
This promise does not mean every isolated event is good. Tragedy is still tragic. Sin is still sin. Loss is still loss. Paul does not say that “all things are good,” but that God works in all things. The subject of the sentence is God, not the circumstances. The emphasis is not on a single bad moment being magically transformed into something positive, but on God weaving everything together, suffering, success, and failure into His larger design. In this sense, “all things” function collectively. Nothing is wasted. Even present struggles become part of the Spirit’s shaping work within us. And Paul suggests that we are not merely passive recipients. Those who love Him become participants and co-workers through faith, obedience, prayer, and perseverance as God advances His purposes.

Fourth, this promise belongs to those who love God and are called according to His purpose.
This is not a blanket guarantee for humanity in general; it is a covenant promise for those who belong to Christ. Those who love Him are those who have responded to the gospel, trusted in Christ, and surrendered to His lordship. And what is His purpose? Ultimately, it is not to remove us from the world but to redeem us within it. God rescues us from sin and death so that His glory might be displayed through us, often most powerfully in suffering, faithfulness, and prayer. His purposes are moving forward in history, and He graciously calls us to share in them.

Application
So, in seasons of waiting, we hold fast to this: God is working. He is working redemptively. He is working through every circumstance. And He is working in those who love Him for His eternal glory and our ultimate transformation. So, what is the correct application and understanding of this passage?

First, it leads us to gratitude and joy, even in the regular blessings of life.
Paul does not say that “things” somehow arrange themselves for our benefit. Circumstances are not sovereign. Fate is not in control. Luck is not at work. God is. Only God can take the countless factors of life, people, decisions, delays, opportunities, setbacks, and weave them into something redemptive. That means even the ordinary mercies we often overlook, a steady job, a meal on the table, a safe drive home, a word of encouragement, are not random. They are gifts from a Father who is actively working. When we understand that, gratitude begins to replace entitlement, and joy rises from trust.

Second, this truth removes a certain kind of fear and anxiety when life “goes wrong.”
From our perspective, life events may appear chaotic, senseless, or even disastrous. But if God truly works in all things, then nothing has ultimately slipped through His fingers. What we label as interruptions may be instruments. What feels like derailment may be divine direction. This does not mean we deny pain or pretend confusion doesn’t exist. It means we refuse to believe that our lives are governed by accident. If God is working in all things, then even what seems small, random, or insignificant is somehow folded into His larger design.

Third, this promise reshapes how we view difficulty.
If God is working for our “good” in everything, then both pleasant and painful experiences become tools in His hands. Success may teach us gratitude; failure may teach us humility. Joy may enlarge our praise; sorrow may deepen our dependence. The “good” is not comfort; it is Christlikeness. And often, it is the harder seasons that refine us most. When we see that trials are not meaningless but purposeful, endurance becomes possible. We may not enjoy the hardship, but we begin to see how it serves something greater than the moment.

Fourth, we must remember that the text does not say the “things” themselves are good.
Cancer is not good. Betrayal is not good. Loss is not good. Sin is not good. Scripture never calls evil good. Rather, it declares that God works through even these realities for good. Difficulties are not to be celebrated for their own sake. They are not pleasant or desirable. But in the mysterious sovereignty of God, their results can be redemptive. What was meant for harm can become a means of transformation.
​
Conclusion
Romans 8:28 is not a slogan for easy days; it is a foundation for enduring faith. It reminds us that our lives are not ruled by chance, but by a sovereign and faithful God who is shaping us for His redemptive purposes. The promise is not that every moment will feel good, but that nothing will be wasted. For those who love Him, every joy and every trial is gathered into His hands and woven into something eternal. So we trust, we endure, and we rest in this steady assurance: God is at work, and His work is always good.

Today, I have chosen a Scripture text that I wouldn’t necessarily consider one of the Bible’s most misunderstood teachings—but it is often misapplied.

It’s not one of those passages where we scratch our heads and say, “What in the world is the Bible talking about?” There are a few moments that make us pause, but overall, it seems straightforward.

And yet, sometimes the most straightforward teachings of the Bible are the ones most easily misunderstood.

I chose this text because it paints a picture of what happens when we devalue people through criticism and harsh judgment while neglecting to look honestly at our own lives. This passage carries significant weight for Christians who want to properly love their brothers and sisters in Christ. It speaks directly to what it means to be genuine. To be authentic. To truly reflect Christ.
It is also a passage most of us know very well. Some of us have quoted it. Some of us have used it. And if we are honest, some of us have probably misused it.

Let’s hear the words of Jesus.

Matthew 7:1
 “Do not judge others, and you will not be judged.”

Every one of us has been on one side of judgment or the other. We have either delivered it or received it. We have felt the sting of harsh words, and we have spoken words that stung others.

What I appreciate about Jesus’ teaching here is that He understands human nature. He knows how easily we criticize. He knows how naturally we compare. He knows how quickly we evaluate someone else’s failures while minimizing our own.
Let’s be honest for a moment.

Who here struggles with being judgmental?

It doesn’t take much effort to spot flaws in others. We can notice someone’s attitude, appearance, parenting style, political opinion, theology, habits, or spiritual maturity almost instantly. It comes naturally to us. And the truth is, it is a natural—yet sinful—inclination of the human heart.

We are quick to judge. But we do not enjoy being judged.
So, Jesus says plainly,

“Do not judge others, and you will not be judged.”
Simple.
Direct.
To the point.
And yet incredibly difficult to live out.

What Is Jesus Really Saying?
Now, let’s look at the context of this passage.
“Do not judge others, and you will not be judged. For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged.

And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.”

First, we need to understand the setting. This teaching is part of the Sermon on the Mount. Jesus is speaking to a large crowd that likely included religious leaders, devoted followers, skeptics, and the curious. The religious leaders of the day were often marked by self-righteousness and public displays of spirituality. They were quick to condemn others while protecting their own image.

But Jesus’ words are not limited to them. He is addressing everyone.

Now we must define what He means by “judge.” Jesus is not forbidding discernment. He is not eliminating moral truth. He is not saying that there are no absolutes or that we should never confront wrongdoing.

The word carries the idea of condemning—of assuming the role of final authority over someone’s worth or standing before God. Jesus is warning against a critical, condemning spirit. He is confronting the person who appoints himself the moral police. The person who looks down their nose at others. The person who delights in pointing out weaknesses.

Is It Wrong to Judge Others?
Something I hear quite often is, “Who are you to judge me?” That question usually comes when someone feels, rightly or wrongly, that they are being judged for something they have said or done.

It is true that we are not called to sit in ultimate judgment over others. But the Bible does teach that within the context of the church, among fellow believers, we are called to lovingly address sin and gently pursue restoration.

Paul reminds us in 1 Corinthians 5:12, “It isn’t my responsibility to judge outsiders, but it certainly is your responsibility to judge those inside the church who are sinning.” In other words, there is a place for loving correction within the body of Christ. There is a place for confronting sin. There is a place for calling someone back to obedience.

The key is that it must always be done in humility and grace, with the goal of restoration, not condemnation.

We are not called to ignore sin in one another’s lives. In fact, Scripture teaches that we have a responsibility to care enough to step in when a brother or sister is drifting or sinning. But there is a world of difference between spiritual discernment and hurtful judgment. There is a difference between restoring someone and shaming them.

There is a difference between accountability and condemnation.
Accountability seeks restoration.
Condemnation seeks superiority.

Biblical judgment inside the church is about love. It is about rescuing those entangled in sin. It is not about winning an argument; it is about winning a brother or sister back.

When we judge rightly, we do so with humility, recognizing that we, too, can fall. We do so gently, remembering how patiently Christ has dealt with us. And we do so with the goal of restoration, not condemnation.

So yes, we are called to judge for a specific purpose and not with a critical spirit, not with self-righteousness, and not to tear someone down. We judge as fellow sinners saved by grace, seeking the spiritual health of the body, not the elevation of ourselves.

In the call to judge, Jesus addresses something deeper than church discipline. He is addressing the attitude of the heart.

He says,
“The standard you use in judging is the standard by which you will be judged.”
This can suggest that if we are harsh toward others, they will be harsh toward us. Critical people often create critical environments.

But it may also mean that the measure we use will be applied to us by God.
That should humble us.

If I insist on strict justice for everyone else while assuming mercy for myself, I have misunderstood the gospel.

If I demand perfection from others while excusing my own flaws, I have forgotten grace.
Jesus is not trying to scare us. He is teaching kingdom truths. He is showing us what citizens of His kingdom look like. They are marked not by condemnation, but by humility and mercy.

The Log and the Speck
Then Jesus gives us one of the most powerful word pictures in all of Scripture. He speaks of a speck and a log. A speck is tiny. A fragment. A splinter. A log is massive. A beam. A plank.

The humor in this image should not be lost on us. Imagine someone with a giant board sticking out of their eye, trying to perform delicate eye surgery on someone else.

And yet spiritually speaking, we do this all the time.

The judgmental person is quick to identify even the smallest flaws in others. They nitpick. They analyze appearances. They jump to conclusions. They watch other believers closely, ready to declare someone spiritually compromised over a misstep.

Meanwhile, their own pride, bitterness, prejudice, gossip, or self-righteousness remains unaddressed.

Jesus uses a strong word: “Hypocrite!”

In the ancient Greek theater, actors wore masks. These actors were called hypocrites because they portrayed someone they were not. A hypocrite plays a role. A hypocrite presents one image publicly while privately hiding another reality.

Jesus is describing the person who condemns loudly while ignoring their own sin.

We have all heard the phrase, “Christians are hypocrites.” Sadly, sometimes that accusation sticks. When we become experts at exposing the sins of others while excusing our own, we undermine our witness.

But here is something important:
Jesus does not say to ignore the speck.
He says, “First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.”
The goal is not indifference to sin.
The goal is clarity.
The goal is restoration.
Once humility has done its work in us, we are far better equipped to help someone else.

The Gospel Connection
Here is where this passage moves from moral instruction to gospel transformation.
Every one of us has had a log in our eye.
Pride.
Self-righteousness.
Anger.
Envy.
Hidden sin.

And yet God did not deal with us according to strict justice.
He dealt with us according to mercy.

If the standard we used had been applied to us before Christ intervened, none of us would stand. The cross reminds us that justice fell on Jesus so mercy could fall on us.

When we understand how much we have been forgiven, it changes the way we treat others.
The more aware we are of our own sin, the gentler we become with the sins of others.
The more grateful we are for grace, the less eager we are to condemn.
Jesus is not calling us to abandon truth.
He is calling us to embody grace.

Application
1. Examine Yourself Before You Evaluate Someone Else
Before you correct someone, pause.
Ask yourself:

• Is there pride in me?
• Is there unresolved sin in me?
• Am I seeking restoration—or am I seeking to feel superior?

Self-examination is not weakness. It is spiritual maturity. The healthiest believers are those who are most aware of their own need for grace.

2. Replace Condemnation with Compassion
When you see someone struggling, your first instinct should not be criticism—it should be compassion.
Remember how patient God has been with you. Remember how often He has corrected you gently. Let that shape your response.
Accountability delivered with humility can restore a person.
Condemnation delivered with pride will only wound.

3. Live Authentically Before You Speak Publicly
Make sure your life matches your words.
If you are quick to point out sin in others, be quicker to confess your own. Authentic Christianity carries credibility. Hypocrisy erodes it.
Let your actions mirror your message. Let your words reflect Christ living in you.


Conclusion
So what do we take with us today?

Do not be quick to judge.
Be careful about developing a condemning spirit. Take a long look in the mirror before pointing out someone else’s flaws.

Lovingly hold one another accountable when necessary. Gently rebuke when needed. But always approach others with humility.
Seek to be genuine.
Seek to be authentic.
May our actions reflect our words.
And may our words reflect Christ.

​And remember this:
The same Savior who said, “Do not judge,” is the Savior who bore judgment for us.
If He chose mercy for us, how can we withhold it from others?
May we be known not for harshness, but for grace.