Jeffrey Holton
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A PASTOR IN TRANSFORMATION

Romans: The Gifts

9/14/2025

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Introduction
Last week, we looked at Romans 12:1–2 and saw how Paul sets the stage for all that follows in the chapter. After unfolding in the first 11 chapters God’s mercy, His saving grace, adoption, and faithfulness, Paul exhorts the believers to respond to Him by presenting themselves as “living sacrifices,” offering every part of life as an act of worship. This worship is not rituals or words but is the daily surrender of heart, mind, and body to God’s will. Paul warns against being shaped by the values of the world, and he urges a transformation that begins with the renewing of the mind, where Christ reshapes our thoughts, desires, and priorities. Only through this inner renewal can we truly know God’s good, pleasing, and perfect will. With this groundwork in place, Paul now turns to show what surrendered and transformed lives look like within the body of Christ.

Our passage today, Romans 12:3–8, is the natural next step after Paul’s call to surrender and transformation in verses 1–2. Here, Paul directs us to the gifts of the Spirit and how they shape the lives of believers and life within the church. These verses closely parallel 1 Corinthians 12, where Paul also warns against pride and urges believers not to view themselves—or their gifts—as superior to others. Using the body as a metaphor, Paul reminds us that every member or part is both unique and essential, working together for the health of the whole body. In these verses, Paul also introduces seven specific spiritual gifts or parts, which we will explore in greater detail as we move through the text.

Romans 12:3

Verse 3 marks a turning point in Paul’s discussion; he sets the tone for how believers are to view themselves in light of God’s mercy. Paul is not addressing one specific person in the church at Rome, nor is he singling out a particular group; rather, he is speaking to the entire congregation, and by extension, to all who belong to Christ, which includes us today. Flowing directly from the call in verses 1–2 to present ourselves as living sacrifices and to be transformed by the renewing of our minds, Paul now applies this to how we think about ourselves and one another. A renewed mind should produce a humble, balanced view of self. “Don’t think you are better than you really are.” He urges every believer to encourage believers to “Be honest in your evaluation of yourselves.” Or, as some of your versions may read “sober judgment”, this means we have a clear and accurate assessment of who we are in Christ.

This all begins with remembering that everything we possess—our salvation, our spiritual gifts, our capacity to serve, even our transformed way of thinking—is a gift of grace. None of these blessings are earned; all are given freely by our merciful God. That reality leaves no room for self-importance or superiority. If every ability and gift we have is rooted in God’s generosity, then boasting about our place or our gifts is foolish for a follower of Christ. At the same time, Paul’s words caution us against the opposite error: a false humility that denies the value of what God has entrusted to us. Grace calls us neither to elevate ourselves above others nor to shrink back as though we have nothing to contribute.

Paul is reminding the church that, while we are united in one faith, we are not carbon copies. In Christ, we share the same standing before God—equally loved, equally forgiven, equally accepted—but within that shared identity, we have been entrusted with certain roles, talents, and callings. We are not clones; we are a diverse people whose varied abilities are meant to build up the body of Christ. This tension—equal in worth, diverse in function—is part of the beauty of the gospel worked out in the body of Christ. When we understand that our identity and gifts come from God’s grace, we are freed to serve joyfully, without comparison or competition. Whatever we have received, from salvation itself to the smallest ability, is a gracious gift meant to glorify the Giver and bless His people.

Romans 12:4–5

Verses 4 and 5 mirror Paul’s teaching in 1 Corinthians 12:12–31, where he develops the metaphor of the church as a body with many parts. Just as in a human body, every member of Christ’s body is significant because each serves a unique and necessary function. This image helps guard our hearts against two opposite errors: thinking too highly of ourselves—as though our role were the only one that mattered—or thinking too little of ourselves, imagining that we have nothing to contribute. Both extremes distort the way God designed His people to flourish together.

The beauty of the body is in its diversity. We cannot all be the head, the hands, or the feet; yet every part is essential for the whole to be healthy and effective. In Christ, we are united by one Spirit and one purpose, but we express that unity through a wonderful variety of gifts, personalities, and callings. This truth reminds us that our service is not limited to the walls of a single congregation. As Douglas Moo notes, “Our oneness in [Christ] extends beyond those with whom we meet weekly for worship, embracing all who call on the name of the Lord.” Whether local or global, the church is a living organism, knit together by grace, where each believer is invited to contribute their God-given gifts for the good of all and the glory of Christ.

Romans 12:6–8

We all have gifts—unique, diverse, and given to us entirely by the grace of God. When Paul turns in Romans 12:6–8 to speak about spiritual gifts, he is not offering a catalog of gifts for believers to admire from a distance. He is urging the church in Rome to take seriously the responsibility that comes with God’s gracious equipping: to use these gifts for the building up of Christ’s body so that the church might flourish in strength, unity, and love. That same exhortation applies to us today. Every follower of Jesus has been entrusted with some measure of grace to serve others, and those gifts only fulfill their purpose when they are put into practice. A gift left undiscovered, or discovered but unused, accomplishes nothing for the kingdom. But when every believer embraces their calling and serves faithfully, the whole church is strengthened, and Christ is glorified.

At this point, it is helpful to pause and consider this personally. Each of us has received at least one gift from God, given freely through His grace. And at any given moment, we may find ourselves in one of three places:
  1. Some have not yet discovered the gift(s) God has given them, and as a result, they are not using them to bless the body of Christ.
  2. Others know what their gift(s) are but are hesitant to use them—perhaps out of fear of being judged, of making mistakes, or of being perceived as prideful.
  3. Still others have recognized their spiritual gifts and are faithfully using them to edify and grow the church.
If you find yourself in the first or second group, Paul’s encouragement to the Roman believers applies directly to you: recognize that you have been entrusted with a gift(s), seek to discover them, and then put them to work—not for your glory, but for the health and flourishing of Christ’s body. The Greek term Paul uses for “gift” is charisma, which literally means “a gift of grace.” It underscores that these abilities are not earned or deserved; they are freely given so that God’s people might serve one another in love.

Scripture gives us several lists of spiritual gifts, such as the nine mentioned in 1 Corinthians 12: the word of wisdom, word of knowledge, faith, healing, working of miracles, prophecy, discerning of spirits, tongues, and the interpretation of tongues. Romans 12 presents a shorter, practical list—gifts that ground themselves in everyday service and discipleship. Among them are…
  • Prophecy – the ability to speak inspired messages from God, declaring His purposes and truths. A prophet is called to speak only what God has revealed, neither adding nor withholding, even when the message is difficult.
  • Service or ministry – a term rooted in the same word as “deacon.” This refers to helping others through acts of service, often humble or unseen, yet precious in God’s sight. Whether or not one holds the office of deacon, this kind of ministry is a grace-gift, and those who possess it are called to use it faithfully for God’s glory.
  • Teaching – the ability to instruct others in the truths of Scripture, whether formally or informally, so that the gospel is clearly understood and applied.
  • Exhortation – from the same root as Paraclete, “comforter,” this gift enables someone to encourage and challenge others to live out their faith with courage and obedience.
  • Giving – the grace to share resources generously and without ulterior motives. This is not about the size of the gift but the sincerity and joy with which it is offered.
  • Leadership – the capacity to guide and influence others with diligence, setting direction and inspiring service for the good of the congregation.
  • Mercy – the Spirit-enabled ability to show compassion and kindness to those who are suffering or in need, reflecting the tender heart of Christ.

The purpose of all these gifts is clear: to strengthen the church and display the glory of God. They are never meant to elevate the individual but to serve the whole body, helping it grow in maturity and love. This is why discovering and using your spiritual gifts is not optional for believers—it is an essential aspect of Christian discipleship.

Conclusion
As Paul unfolds the riches of Romans 12:3–8, we are reminded that God’s grace not only saves us but also equips us. The same mercy that called us out of darkness and into His marvelous light now empowers us to live as active participants in Christ’s body. Our gifts, whatever they may be, are entrusted to us for a purpose: to build up the church and glorify the Lord.

If you are unsure of your gift, pray earnestly for wisdom and pay attention to how God may already be using you. Watch for areas where your service blesses others or where you find a deep joy in meeting needs—these are often clues to your gifting. Once you have clarity, step out in faith and begin using your gift for the strengthening of the church and the honor of Christ. The body of Christ thrives when every member embraces their grace-given role, offering their gifts back to God as an act of worship and love. As living sacrifices, transformed by His mercy, we are called not merely to receive His grace but to channel it through acts of service, encouragement, generosity, leadership, and compassion. In doing so, we reflect the beauty of Christ and help His church flourish for the glory of God.

Responding to the Word: Romans in Real Life

  1. How does remembering that everything we have is a gift of grace help us view ourselves and others?
    God’s mercy calls us to see ourselves with sober judgment, neither elevating nor belittling our worth.
    • Where might pride or false humility be keeping you from a clear, grace-centered view of yourself?
    • How could a deeper awareness of God’s generosity free you to serve without comparison?
  2. What does it mean to belong to the body of Christ, and how should that reality influence the way you live?
    We are united in Christ yet uniquely equipped, each member vital to the health of the whole body.
    • How has someone’s gift in the church strengthened or encouraged you recently?
    • Where might God be prompting you to step into a role that blesses others?
  3. How can you discover and develop the spiritual gift(s) God has given to you?
    Spiritual gifts are grace-given abilities that must be discovered and nurtured through prayer, service, and community.
    • What experiences or opportunities have revealed where God may have gifted you?
    • Who could you invite to help you discern and affirm your area of gifting?
  4. Why is it important to actively use your gifts rather than keep them hidden or unused?
    Gifts fulfill their purpose only when exercised for the building up of Christ’s body.
    • What fears or obstacles might keep you from using your gift wholeheartedly?
    • How might serving with your gift draw you closer to Christ and to others?
  5. How does serving with your gifts reflect worship and obedience to God?
    Using our gifts is an act of offering ourselves to God, honoring the One who entrusted them to us.
    • Where could you more intentionally view your service as an act of worship rather than a task?
    • What practical step this week could help you dedicate your abilities to God’s glory?
  6. What balance do you see between equality and diversity in the church, and how should that shape our attitudes?
    In Christ, we share the same standing before God, yet our functions within the body are beautifully varied.
    • How might gratitude for others’ gifts deepen your sense of unity in the church?
    • Where could celebrating differences help reduce competition or envy among believers?
  7. Which gift from Romans 12:6–8 resonates most with you, and how can you grow in it for the good of the church?
    Whether prophecy, service, teaching, exhortation, giving, leadership, or mercy, each gift is meant to strengthen the body.
    • What next step could you take to practice or refine this gift in a way that blesses others?
    • How can you depend on the Spirit’s grace to keep your motives pure as you serve?
 


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    Jeff has been in full-time ministry for thirty years. He currently serves as Executive Director at Anchor House Ministry at SeaPort Manatee in Palmetto, FL and he is a part-time Campus Pastor at West Bradenton Southside in Bradenton, Florida.

    Jeff Has authored recently published (Nov. 2025) his commentary on Revelation titled Revelation for My Friends,  A Lent Devotional (A Spiritual Journey to Lent), an Advent Devotional (The Advent of Jesus), and a devotional on the book of James (James: Where Faith and Life Meet). All four are available on Amazon.

    He is married to Carrie and they have four children, Micaiah, Gabe, Simon, and Berea.
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