Before Paul arrived on the shores of Malta, his journey had already been long, difficult, and filled with divine appointments. In Acts 25, he stood trial before Festus, the Roman governor, and later before King Agrippa. Though innocent, Paul was kept in prison for two years as a political prisoner to appease the people. Instead of releasing him, the authorities decided to send him to Rome, as Paul had appealed to Caesar. In Acts 26, Paul testified to Agrippa about his transformation from a persecutor of Christians to a follower of Christ. He recounted his experience on the road to Damascus, unashamedly proclaiming the gospel to kings and rulers. Agrippa famously asked, “Do you think you can persuade me to become a Christian so quickly?” But Paul’s concern was not personal freedom—it was faithfulness to God’s call to share the good news. Then came Acts 27—a dramatic tale of storms and survival. As Paul journeyed by sea, a violent storm engulfed the ship. Despite his warnings, the crew set sail into danger. After two weeks of being tossed at sea, the vessel finally ran aground. Though the ship was lost, all 276 people on board survived, just as Paul had said they would. That’s where the story in Acts 28 picks up—with cold, weary survivors stepping onto unfamiliar ground. Acts 28:1 - 10 A Cold Welcome Made Warm Once safe on land, the group discovered they had landed on the island of Malta—a small island about 60 miles south of Sicily. With no rivers, the island relied on rain and springs for water. Today, the traditional site of the shipwreck is called St. Paul’s Bay. As the survivors stood on the shore, cold, wet, and exhausted, something unexpected happened. The people of the island welcomed them with unusual kindness. These islanders, described in the original Greek as barbaros, were not Greek-speaking and would have been considered outsiders by many. But Luke makes it clear: they were anything but barbaric. They built a fire and welcomed these strangers, showing hospitality that exceeded expectations. It’s a reminder that sometimes, God uses people we don’t expect to bless and care for His children. The warmth of the fire on that rainy day reflected the kindness of individuals that were ready to serve—even if they didn’t yet know the One who truly sent Paul. Once Bitten As they built the fire, Paul gathered sticks. He didn’t delegate or hold back—he helped, even after everything he had been through. As he placed the wood on the flames, a poisonous snake, stiff from the cold, latched onto his hand. Immediately, the islanders jumped to conclusions. “This man must be a murderer,” they said. “Though he escaped the sea, Justice will not permit him to live.” The people believed in divine retribution. They assumed that though Paul had survived the storm, fate had caught up with him. The goddess Justice, they thought, would now exact her punishment. They waited for Paul to swell up or drop dead. But he didn’t. He calmly shook the snake off into the fire and continued on, completely unharmed. As time passed and nothing happened, the same people who assumed he was a murderer changed their minds and declared him a god. It’s almost humorous—one moment condemned, the next exalted. Yet Paul didn’t flinch. He didn’t scold them or bask in their praise. He remained faithful to God amid this chaos. He had no interest in convincing them of his innocence or his divinity. His focus was always fixed on something higher. Ministry on Malta Nearby, there was a man named Publius, the chief official of the island. This man welcomed Paul and the others into his estate and cared for them for three days. During the visit, Paul learned that Publius’s father was sick with fever and dysentery—likely a local illness caused by bacteria in goat’s milk, known even today as “Malta fever.” Paul did what he always did when he encountered need: he prayed. He laid hands on the man and healed him. Word of this healing spread across the island. Soon, people were coming from every direction to be healed. God was now using the man who had just survived a shipwreck and a snakebite to bring healing to others. And Paul didn’t hesitate. He didn’t say, “I need a break” or “I’ve been through enough.” He served, once again. By the time they were ready to set sail, the people of Malta honored Paul and his companions, providing them with everything they needed for the remainder of the journey. The Question of Burnout Reading through this part of Acts, one can’t help but marvel at Paul’s strength. The man never stopped. He never turned inward. He never asked for pity. Instead, he kept pouring himself out. And that raises a question we often hear in the church today: Can Christians who are faithfully serving the Lord burn out? The idea of burnout is real. Many faithful servants of Christ have felt it. I’ve felt it. There are times when I’ve been emotionally spent and physically exhausted. I’ve given so much, and I wonder if there’s anything left to give. But when we look at Paul—beaten, imprisoned, shipwrecked, snake-bitten-we must ask: Did he ever experience burnout? 2 Corinthians 11:23-29 Paul shares an overwhelming list of his hardships, including numerous beatings, multiple shipwrecks, hunger, cold, sleepless nights, dangers from robbers and false brothers, and the daily burden of caring for the churches. If anyone had a right to say, “I’m done,” it was Paul. But he didn’t. He kept going. And not just going, he kept serving with joy. So what was his secret? What kept him from falling into despair or quitting altogether? Christ, the Source of Strength Paul wrote in Philippians 4:13, “I can do everything through Christ, who gives me strength.” I know this is an often-overused quote to inspire people to do things they would never do. It’s sometimes viewed as a quote to encourage you to muster up enough faith in Jesus and yourself to accomplish something seemingly accomplishable. But this isn’t a cute slogan or a bumper-sticker phrase. It was Paul’s reality. He wasn’t running on his power; he knew what it felt like to be hungry, homeless, and in need. He also knew what it felt like to have all of his needs met, but he wasn’t depending on those things to determine his life and ministry; he was operating in the power of the Holy Spirit. He knew full well that, left to himself, he wouldn’t last. But Christ was his source. Christ was his strength. Paul didn’t persevere because he was stronger than others—he persevered because he was dependent on God. There’s a quote from Oswald Chambers that hits home: “It is impossible to get exhausted in work for God. We get exhausted because we try to do God’s work in our own way.” When I look back on times when I felt burned out, I can usually trace it to one thing: I was relying too heavily on my strength. I wasn’t asking God to carry the load—I was shouldering it alone. And that’s not how it’s supposed to be. Does this mean we’ll never feel tired or weary? Not at all. Ministry is hard. Serving others is demanding and exhausting. But there’s a difference between physical fatigue and spiritual burnout. One requires rest; the other requires realignment with God. So, in our exhaustion and potential burnout, God sometimes leads us out of one ministry and into another. That doesn’t mean we’ve failed. It means we’re following His call. I remember a time when I knew it was time to transition out of youth ministry. I loved the students. I was passionate about the work. But God was calling me into a new season of ministry. I had faithfully served teenagers for nearly fifteen years, and even though I was tired, I wasn’t quitting; I was shifting. We Never Retire from Faithfulness We may change roles, but we never retire from serving God. There’s no such thing as a retirement from faithful service to God. We’re always called to represent Christ, to serve others, and to be a light in the world no matter how young OR old. Paul understood this. That’s why, even when he had every reason to step back, he stepped up. Even when he was the one who needed care, he was caring for others. And so we return to those beautiful words he wrote to the church in 2 Corinthians 12:10: “That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong.” That’s the contradiction of the Christian life. Strength doesn’t come from pushing harder. It comes from leaning deeper—deeper into Christ, deeper into grace, deeper into dependence on the Holy Spirit. Application Points
Paul’s time in Malta was never part of his plan—but it was part of God’s. What began as a shipwreck turned into a season of healing, ministry, and divine provision. Through it all, Paul never stopped serving, never relied on his strength, and never resisted God’s unexpected direction. He was a living testimony that when we are weak, God’s power shines brightest. In your storms, delays, and detours, remember this: you are not sidelined. You are not disqualified. You are exactly where God can use you most—if you’re willing. Lean into His strength, stay open to divine interruptions, and keep serving faithfully. Because in Christ, your weakness is not a liability—it’s the doorway to His power.
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Introduction Do you ever feel that quiet nudge in your heart when there is something you know you need to say or do, a step you need to take, a relationship that needs healing, or a habit that needs surrendering? But instead of acting, you hesitate. You tell yourself it’s not the right time. I’m just too busy, or I can’t deal with this now, or your emotions are too raw. Maybe I’ll deal with it later, when things settle down a bit. And so, you put it off. However, the truth is that the longer you delay what God has clearly placed before you, the harder it becomes to respond. What begins as hesitation can quickly turn into avoidance. And what you may call “waiting for the right time” may simply be disobedience cloaked in delay. There is a spiritual cost to postponing what God is calling you to do today. Today we will be looking at a moment in the ministry and mission of Paul where this was the case as he spoke with a man of prominence. We have been following the journeys of Paul in Acts and the road to Paul’s moment before Governor Felix was neither short nor safe. After being seized by an angry mob at the temple in Jerusalem, Paul found himself entangled in a storm of violence and political complexity. The Roman authorities, unsure of what to do with him, initially protected him from the mob simply because he was a Roman citizen. But they quickly realized they had a problem on their hands; Paul wasn’t just another troublemaker. He was a powerful voice for a movement that was shaking up both Jewish tradition and Roman order. Background Acts 24:1 - 21 Once in Caesarea, Paul was placed under the authority of Governor Felix. The Jewish leaders, determined to press charges, arrived with a polished lawyer named Tertullus to present their case. They accused Paul of inciting riots and being the ringleader of the Nazarene sect. But Paul, calm and composed, offered his own defense—he denied the false charges and boldly proclaimed his faith in the resurrection of the dead, a doctrine which divided his accusers and exposed the real issue at hand: Paul’s loyalty to Jesus Christ as the fulfillment of the Law and the prophets. Felix listened, and being somewhat familiar with “the Way,” he postponed a decision. He placed Paul under house arrest, allowing him some liberty but not freedom. It is in this context that we enter the scene in our passage today, where Felix and his wife Drusilla privately summon Paul and hear the gospel directly from the apostle’s mouth. What unfolds is a deeply tragic moment, a man confronted with truth, convicted by the Spirit, and yet unwilling to surrender. It’s a warning to all of us about the spiritual dangers of delay. Acts 24:22 - 27 Conviction Can Be Crushed by Delay When Paul spoke to Felix and Drusilla, he didn’t try to play politics or win favor with flattery. He didn’t soften the edges of the gospel or shy away from the hard topics. Instead, Paul did what he always did: he preached the truth. Scripture tells us that he “reasoned about righteousness, self-control, and the judgment to come.” That’s not a light-hearted devotional or discussion. That’s a conversation and message that cuts to the heart. And it worked. Felix was visibly shaken. Luke tells us that he “became afraid.” In that moment, conviction had taken hold. The Spirit of God was doing what only the Spirit can do, penetrating the mind and stirring the conscience. The Word of God was exposing Felix’s sin and calling him to repentance. But what did Felix do? He looked at Paul and said, “Go away for now. When I find it convenient, I will call for you again.” And with that one statement, the moment was lost. This is the heartbreaking reality of spiritual delay. When we are convicted by the Spirit and choose not to respond, we begin to silence the voice of God in our hearts. Conviction is a gift; it’s an invitation to step into freedom. But it comes with a window. If we delay too long, if we push it aside again and again, that window begins to close. Conviction delayed often becomes conviction diminished. And eventually, conviction dies altogether. Felix felt the weight of truth. He was close to the kingdom. But he chose comfort over surrender. He postponed repentance. He said, “Not now.” And the tragedy is, Scripture never records that “more convenient time” with him saying “Yes” later. Curiosity Is Not the Same as Conversion One of the more surprising things about Felix is that he wasn’t ignorant of the gospel. Luke tells us in verse 22 that Felix “was quite familiar with the Way.” He had heard about Jesus. He knew about the Christian movement. He wasn’t a stranger to the claims of the gospel. In fact, he likely had heard the testimonies of many believers in his courtroom. Moreover, he was married to Drusilla, a Jewish woman. Drusilla was the daughter of Herod Agrippa I, and it is safe to assume that she grew up surrounded by religious discussions, temple rituals, and the stories of Israel’s God. She knew the Law. She knew the prophets. She understood the expectations of righteousness. So, when Paul stood before them and spoke of moral responsibility and divine judgment, this wasn’t foreign territory. And yet, familiarity didn’t produce faith. Curiosity didn’t lead to commitment. This is a warning. It is possible to be interested in spiritual things, even well-informed about Scripture, and still be lost. We can learn the language of faith, sit through countless sermons, study theology, and discuss profound truths, yet still not have a relationship with Jesus that leads to salvation. Felix listened to Paul, not once, but many times. Luke says he “used to send for him often and converse with him.” But each time, it was on his terms. He wanted access to the truth without yielding to it. He wanted spiritual conversation without spiritual confrontation. There’s a danger in becoming too comfortable around sacred things. We can grow numb to the Word. We can become professional spectators of truth rather than participants in grace. Felix shows us that knowledge alone cannot save us. What matters is what we do with the truth we receive. Opportunities Are Not Guaranteed Felix’s statement, “When it is more convenient…” may be one of the saddest phrases in the book of Acts. It reveals a man who wanted to be in control of his own spiritual timeline. He assumed he could respond to God when it worked for him. But that’s not how grace works. Spiritual opportunities are not ours to schedule. We don’t come to God when we feel like it. We come when He calls us. Felix had Paul, a chosen apostle, filled with the Spirit, standing before him, proclaiming the gospel of Jesus Christ. He had truth, clarity, and conviction. But instead of bowing his heart, he waited. And as far as we know, the moment never came again. He kept Paul in custody for two more years. He called for him often. He hoped for a bribe. But his soul grew colder with every visit. Eventually, Felix was recalled to Rome. He left Paul in prison as a political favor to the Jews, trying to curry favor with men instead of making peace with God. What a loss. We must never presume upon God’s mercy. The time to respond is always now. As Paul wrote in 2 Corinthians 6:2, “For God says, ‘At just the right time, I heard you. On the day of salvation, I helped you.’ Indeed, the ‘right time’ is now. Today is the day of salvation.” Tomorrow is never promised. Conviction is not permanent. Hearts do not stay soft forever. When God opens the door, walk through it. When He speaks, listen. When He convicts, respond. The Gospel Doesn’t Fit Our Schedule At the heart of this passage is a conflict between two agendas: God’s and Felix’s. Felix wanted control. He wanted the truth to fit within the margins of his political and personal convenience. He wanted a message that wouldn’t disrupt his lifestyle or challenge his authority. But the gospel refuses to be managed. Paul spoke about righteousness, God’s standard, not ours. He spoke about self-control, the Spirit-empowered discipline that confronts our selfish desires. He spoke about judgment, the reality of a holy God who will one day hold every person accountable. This wasn’t a comfortable truth. It was a convicting truth. And it still is. The gospel is not designed to accommodate our comfort. It’s designed to confront our sin, to call us to repentance, to crucify the old self and raise us to new life in Christ. Felix trembled when he heard that message. But he didn’t surrender. That’s what makes this story so tragic—and so urgent. Don’t Let “Later” Steal What God Wants to Do Today Felix had every advantage, access to truth, proximity to Paul, knowledge of the Way, and a front-row seat to the gospel. And yet, he walked away empty-handed because he chose delay over decision Application: Responding While the Window Is Open This passage doesn’t just tell us about Felix; it speaks to our hearts today. Let’s take these truths to heart and pray about them. Here are three ways that we can apply what God may be saying to us today:
May you be a person who recognizes God’s voice when He speaks and responds when He calls, and not when it’s convenient. The truth is, God rarely waits for our lives to settle before inviting us to follow Him. He often speaks into the chaos and our uncertainty, calling us to trust despite those things. The risk of waiting for a “better time” is that it often never comes. And one day, time runs out, and not just for that opportunity. Eternity is a reality that lies ahead of every one of us. We will either walk into it with Christ or without Him. God is not looking for partial interest or spiritual hesitation; He seeks surrendered hearts. Hearts that say, “Here I am, Lord,” even when the timing feels inconvenient or the cost feels great. So don’t put off what God is asking of you today. Don’t wait for a moment that may never arrive. Whatever He’s stirring in you, respond. Obey. Surrender. Because the right time is now. There are times when God feels distant. The noise of the world, the cry of injustice, the wound of betrayal, and the burden of unmet expectations can muffle our ability to perceive His nearness. We may cry out, "Lord, where are You?" and silence seems to be the response. But Scripture teaches us a vital truth: even when God is silent, He is never absent. The Apostle Paul knew this well. His journey to Jerusalem had not gone as expected. He had arrived with the hope of reconciliation and Gospel proclamation, only to be met with violence and rejection. Despite obeying the Spirit’s leading, he found himself locked in a Roman barracks, abandoned by his own people, and nearly torn apart by his former peers. To the watching world, this appeared to be a failure. To Paul, it may have felt like abandonment. And yet, in this chapter of Paul’s story, we are invited to peer behind the curtain and see the mysterious, careful hand of God at work. This passage, on the surface, may be about Paul’s trial, but it is primarily about God’s providence. It’s about integrity in the face of corruption. It’s about courage, even in the quietest acts of obedience. It is a reminder that God governs His creation with wisdom and that He invites us to trust Him even when we cannot trace Him. Acts 23:6–11 A Prelude to Providence Before we delve into the conspiracy, we must first understand the conflict. Paul is standing before two opposing groups: the Pharisees and the Sadducees. The Sadducees, known for their rejection of the resurrection, angels, and the spiritual realm, are theological minimalists. The Pharisees, by contrast, are steeped in doctrine, particularly concerning resurrection and the hope of eternal life. Paul, empowered by the Holy Spirit, speaks not to incite division, but to anchor the moment in doctrinal truth. “I am on trial because my hope is in the resurrection of the dead!” he cries. This isn’t just a strategic move; it’s a theological declaration. John Stott explains, “(Paul) was genuinely concerned about doctrine, and he did believe (as we should) that the resurrection is fundamental to Christianity.”[1] And he was right. The resurrection is the center of our faith. It validates the cross. It vindicates the Savior. It secures our hope. But Paul's proclamation does more than defend theology; it provokes chaos. The room erupts in dispute, with the Pharisees reluctantly siding with Paul and the Sadducees furious at the disruption. The violence escalates so quickly that the Roman commander fears for Paul’s life and has him pulled from the crowd. Now, imagine Paul’s emotional state. He came to Jerusalem with conviction, certain that he was following God’s call. But nothing had gone according to plan. He had faced rejection, misunderstanding, false accusations, and now another near-death experience. It’s not hard to imagine that Paul could have felt defeated. But then, the Lord speaks. “That night the Lord appeared to Paul and said, ‘Be encouraged, Paul. Just as you have been a witness to me here in Jerusalem, you must preach the Good News in Rome as well.’” (v.11). This is more than encouragement; it is a divine commission. Jesus doesn’t rebuke Paul for speaking out or for stirring the pot. He simply affirms his calling and renews his mission. God’s providence is often clearest in hindsight, but in this moment, Jesus brings it into view. Paul is reminded: this isn’t the end. God is not finished. The promise of Rome still stands. Acts 23:12–15 The Plot to Kill Paul But no sooner does Paul receive a promise than the enemy forms a plan. The next morning, over forty men conspired together. These aren’t Roman soldiers or Gentile pagans. These are devout Jews, men of zeal and religious pedigree. They take a solemn oath: they will not eat or drink until Paul is dead. It is a sad scene. These men are not driven by righteousness, but by their rage. Their oath is wrapped in religious language but fueled by violence. And worse still, they go to the religious leaders to enlist their help in the plot. Think of that: the very stewards of the Law, the ones entrusted with Israel’s covenant, willingly conspire to commit murder. They plan to have Paul brought before the Sanhedrin again under false pretenses, and there, ambush him. This is not just a legal corruption; it is a spiritual manipulation. These men make an oath in God's name that is completely contrary to God's character. They weaponize their faith. They use their positions of influence to protect themselves, rather than upholding justice. Here is an important truth: not all religious zeal is godly zeal. Not every passionate cause bears the fingerprint of God. When anger, fear, or self-preservation drive our actions, even under the guise of religion, we are not serving the Lord. We are serving ourselves. In Psalm 15, David asks, “Who may worship in your sanctuary, Lord?” The answer includes this line: “Those who despise flagrant sinners, and honor the faithful followers of the Lord, and keep their promises even when it hurts.” But these men twisted that virtue. They made an oath not rooted in righteousness, but in rebellion. It was not God's name they honored, but their own sense of control. Acts 23:16–22 Providence in an Unexpected Place And yet, even in the darkness of the conspiracy, God is at work. Enter Paul’s nephew, a nameless figure in the story. We don’t know anything about him. Was he young or old? Was he a believer? Was he in the temple precincts, or just nearby? Scripture leaves the details unexplained. What we do know is that he overhears the plot. And he acts. He tells Paul, who still possesses influence even while imprisoned, to send him to the Roman commander. The commander listens and takes immediate action. That night, Paul is transferred under armed escort, 200 soldiers, 70 horsemen, and 200 spearmen. All for one man. Here’s what we learn: God’s providence doesn’t always look miraculous; it often looks mundane. There is no angelic jailbreak in this chapter. No earthquake. No tongues of fire. Just a listening ear. A courageous nephew. A decisive Roman officer. As R.C. Sproul writes about providence, “This idea that God sustains the world—the world that He made and observes in intimate detail—brings us to the heart of the concept of providence, which is the teaching that God governs His creation.”[2] God is not distant. He is not uninvolved. He is active, sustaining, guiding, and orchestrating even the quietest details of our lives for His glory and our good. Living in the Light of Providence So, what does this story mean for us? In a world of broken systems, religious confusion, and personal hardship, what does providence call us to do? Here are three truths we must live out:
Conclusion Paul’s story in Acts 23 is not just a tale of escape. It is a reminder that God governs the world with wisdom and compassion. It calls us to live with eyes open to His providence, hearts committed to integrity, and hands ready for courageous action. We live in an era of broken promises and fading commitments. But we are called to be different. Our speech, our integrity, and our courage must point to the One who always keeps His promises. So today:
[1] John R. W. Stott, The Message of Acts: The Spirit, the Church & the World, The Bible Speaks Today (Leicester, England; Downers Grove, IL: InterVarsity Press, 1994), 352. [2] R. C. Sproul, Does God Control Everything?, First edition, vol. 14, The Crucial Questions Series (Orlando, FL: Reformation Trust, 2012), 18. |
Jeff has been in full-time ministry for thirty years. He currently serves as Executive Director at Anchor House Ministry at SeaPort Manatee in Palmetto, FL and he is a part-time Campus Pastor at West Bradenton Southside in Bradenton, Florida.
Jeff Has authored recently published (Nov. 2025) his commentary on Revelation titled Revelation for My Friends, A Lent Devotional (A Spiritual Journey to Lent), an Advent Devotional (The Advent of Jesus), and a devotional on the book of James (James: Where Faith and Life Meet). All four are available on Amazon. He is married to Carrie and they have four children, Micaiah, Gabe, Simon, and Berea. Preview or purchase Jeff's Books
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