Jeffrey Holton
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A PASTOR IN TRANSFORMATION

Acts of the Apostles: The Oath

6/1/2025

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There are times when God feels distant. The noise of the world, the cry of injustice, the wound of betrayal, and the burden of unmet expectations can muffle our ability to perceive His nearness. We may cry out, "Lord, where are You?" and silence seems to be the response. But Scripture teaches us a vital truth: even when God is silent, He is never absent.

The Apostle Paul knew this well. His journey to Jerusalem had not gone as expected. He had arrived with the hope of reconciliation and Gospel proclamation, only to be met with violence and rejection. Despite obeying the Spirit’s leading, he found himself locked in a Roman barracks, abandoned by his own people, and nearly torn apart by his former peers. To the watching world, this appeared to be a failure. To Paul, it may have felt like abandonment.

And yet, in this chapter of Paul’s story, we are invited to peer behind the curtain and see the mysterious, careful hand of God at work. This passage, on the surface, may be about Paul’s trial, but it is primarily about God’s providence. It’s about integrity in the face of corruption. It’s about courage, even in the quietest acts of obedience. It is a reminder that God governs His creation with wisdom and that He invites us to trust Him even when we cannot trace Him.

Acts 23:6–11

A Prelude to Providence
Before we delve into the conspiracy, we must first understand the conflict. Paul is standing before two opposing groups: the Pharisees and the Sadducees. The Sadducees, known for their rejection of the resurrection, angels, and the spiritual realm, are theological minimalists. The Pharisees, by contrast, are steeped in doctrine, particularly concerning resurrection and the hope of eternal life.

Paul, empowered by the Holy Spirit, speaks not to incite division, but to anchor the moment in doctrinal truth. “I am on trial because my hope is in the resurrection of the dead!” he cries. This isn’t just a strategic move; it’s a theological declaration. John Stott explains, “(Paul) was genuinely concerned about doctrine, and he did believe (as we should) that the resurrection is fundamental to Christianity.”[1] And he was right. The resurrection is the center of our faith. It validates the cross. It vindicates the Savior. It secures our hope.

But Paul's proclamation does more than defend theology; it provokes chaos. The room erupts in dispute, with the Pharisees reluctantly siding with Paul and the Sadducees furious at the disruption. The violence escalates so quickly that the Roman commander fears for Paul’s life and has him pulled from the crowd.

Now, imagine Paul’s emotional state. He came to Jerusalem with conviction, certain that he was following God’s call. But nothing had gone according to plan. He had faced rejection, misunderstanding, false accusations, and now another near-death experience. It’s not hard to imagine that Paul could have felt defeated.

But then, the Lord speaks.
“That night the Lord appeared to Paul and said, ‘Be encouraged, Paul. Just as you have been a witness to me here in Jerusalem, you must preach the Good News in Rome as well.’” (v.11). This is more than encouragement; it is a divine commission. Jesus doesn’t rebuke Paul for speaking out or for stirring the pot. He simply affirms his calling and renews his mission.

God’s providence is often clearest in hindsight, but in this moment, Jesus brings it into view. Paul is reminded: this isn’t the end. God is not finished. The promise of Rome still stands.

Acts 23:12–15

The Plot to Kill Paul
But no sooner does Paul receive a promise than the enemy forms a plan.
The next morning, over forty men conspired together. These aren’t Roman soldiers or Gentile pagans. These are devout Jews, men of zeal and religious pedigree. They take a solemn oath: they will not eat or drink until Paul is dead.

It is a sad scene. These men are not driven by righteousness, but by their rage. Their oath is wrapped in religious language but fueled by violence. And worse still, they go to the religious leaders to enlist their help in the plot.

Think of that: the very stewards of the Law, the ones entrusted with Israel’s covenant, willingly conspire to commit murder. They plan to have Paul brought before the Sanhedrin again under false pretenses, and there, ambush him.

This is not just a legal corruption; it is a spiritual manipulation. These men make an oath in God's name that is completely contrary to God's character. They weaponize their faith. They use their positions of influence to protect themselves, rather than upholding justice.

Here is an important truth: not all religious zeal is godly zeal. Not every passionate cause bears the fingerprint of God. When anger, fear, or self-preservation drive our actions, even under the guise of religion, we are not serving the Lord. We are serving ourselves.

In Psalm 15, David asks, “Who may worship in your sanctuary, Lord?” The answer includes this line: “Those who despise flagrant sinners, and honor the faithful followers of the Lord, and keep their promises even when it hurts.” But these men twisted that virtue. They made an oath not rooted in righteousness, but in rebellion. It was not God's name they honored, but their own sense of control.

Acts 23:16–22

Providence in an Unexpected Place
And yet, even in the darkness of the conspiracy, God is at work.
Enter Paul’s nephew, a nameless figure in the story. We don’t know anything about him. Was he young or old? Was he a believer? Was he in the temple precincts, or just nearby? Scripture leaves the details unexplained.

What we do know is that he overhears the plot. And he acts.

He tells Paul, who still possesses influence even while imprisoned, to send him to the Roman commander. The commander listens and takes immediate action. That night, Paul is transferred under armed escort, 200 soldiers, 70 horsemen, and 200 spearmen. All for one man.

Here’s what we learn: God’s providence doesn’t always look miraculous; it often looks mundane. There is no angelic jailbreak in this chapter. No earthquake. No tongues of fire. Just a listening ear. A courageous nephew. A decisive Roman officer.

As R.C. Sproul writes about providence, “This idea that God sustains the world—the world that He made and observes in intimate detail—brings us to the heart of the concept of providence, which is the teaching that God governs His creation.”[2] God is not distant. He is not uninvolved. He is active, sustaining, guiding, and orchestrating even the quietest details of our lives for His glory and our good.

Living in the Light of Providence
So, what does this story mean for us? In a world of broken systems, religious confusion, and personal hardship, what does providence call us to do? Here are three truths we must live out:
  1. Trust God’s Hidden Hand
    From the outside, Paul’s ministry appeared to be a disaster. He was rejected by his people, nearly killed twice, and imprisoned without justice. But from heaven’s perspective, every step was under divine direction. Jesus had told Paul he would reach Rome, and no plot, no prison, no power could stop that promise.

    We often wrestle with the same discouragement. When things fall apart, whether in relationships, ministries, or careers, we wonder if God has left the room. But Paul’s story reminds us: God is always working.

    Even when we cannot see His hand, we can trust Him.

    Courage is not the absence of fear; it is the presence of faith in a faithful God.

  2. Be People of Integrity
    The oath of the forty men was passionate, but perverse. They invoked God’s name for sinful purposes. But Jesus calls His followers to a different standard. In Matthew 5:37, He says, “Just say a simple, ‘Yes, I will,’ or ‘No, I won’t.’ Anything beyond this is from the evil one.” Our integrity should be so consistent, so grounded, that we don’t need to make dramatic vows. Our word should be trustworthy.

    We live in a culture where promises are easily broken, contracts are casually disregarded, and truth is often perceived as relative. But as followers of Christ, our words must reflect our Savior’s character.

    Let us be a people whose words carry weight, not because of dramatic oaths, but because they are rooted in the truth of Christ.

  3. Trust God Uses the Courageous, Even in Small Things
    Paul’s nephew didn’t preach a sermon or lead a revival. He didn’t write Scripture or plant churches. But he listened. He acted. And because of his courage, God’s plan advanced.

    God doesn’t need our greatness; He desires our obedience.

    Sometimes the most powerful moments of faith happen in small acts of courage: speaking up when it’s risky, stepping in when someone is in danger, telling the truth when silence would be easier.

    Courage isn’t always loud. Sometimes it appears to be a quiet conversation. A handwritten note. A protective act. And in those small moments, the Kingdom moves forward.
 
 
Conclusion
Paul’s story in Acts 23 is not just a tale of escape. It is a reminder that God governs the world with wisdom and compassion. It calls us to live with eyes open to His providence, hearts committed to integrity, and hands ready for courageous action.
We live in an era of broken promises and fading commitments. But we are called to be different. Our speech, our integrity, and our courage must point to the One who always keeps His promises.
So today:
  • Trust God when you can’t see Him.
  • Speak the truth, even when it costs you.
  • Step out in faith, even if it feels small.
Because God is writing a story through your life, and every chapter is guided by His sovereign hand.
 


[1] John R. W. Stott, The Message of Acts: The Spirit, the Church & the World, The Bible Speaks Today (Leicester, England; Downers Grove, IL: InterVarsity Press, 1994), 352.

[2] R. C. Sproul, Does God Control Everything?, First edition, vol. 14, The Crucial Questions Series (Orlando, FL: Reformation Trust, 2012), 18.

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    Jeff has been in full-time ministry for thirty years. He currently serves as Executive Director at Anchor House Ministry at SeaPort Manatee in Palmetto, FL and he is a part-time Campus Pastor at West Bradenton Southside in Bradenton, Florida.

    Jeff Has authored recently published (Nov. 2025) his commentary on Revelation titled Revelation for My Friends,  A Lent Devotional (A Spiritual Journey to Lent), an Advent Devotional (The Advent of Jesus), and a devotional on the book of James (James: Where Faith and Life Meet). All four are available on Amazon.

    He is married to Carrie and they have four children, Micaiah, Gabe, Simon, and Berea.
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