![]() In the course of Christian ministry, we often celebrate open doors—when opportunities arise, when people are receptive, and when everything seems to fall into place. But what about the times when God says “no”? What do we do when we are hindered from moving forward, even with good intentions? Acts 16:6–15 offers a powerful example of divine redirection, showing that God's “no” often leads to a greater “yes.” This passage marks a pivotal moment in the history of the church, as the gospel first enters Europe, and it does so through a series of closed doors and a vision from God. Paul, Silas, Timothy, and eventually Luke all play a role in this divine mission, reminding us that God’s guidance may not always align with our plans—but His purposes are always perfect. Acts 16:6–8 Hindered by the Holy Spirit Acts 16:6–7 tells us, “Next Paul and Silas traveled through the area of Phrygia and Galatia, because the Holy Spirit had prevented them from preaching the word in the province of Asia at that time. Then coming to the borders of Mysia, they headed north for the province of Bithynia, but again the Spirit of Jesus did not allow them to go there.” These verses are important to note. Paul, Silas, and Timothy—all devout men with a burning passion to share the good news of Jesus—are twice stopped from going where they intended. First, they are prevented from preaching in the province of Asia. Then again, as they try to move toward Bithynia, they are blocked once more. These weren’t casual travel plans; these were purposeful efforts to expand the reach of the gospel. And yet, the Spirit of God said no. What’s especially intriguing is that Luke, the author of Acts, doesn’t tell us how the Spirit stopped them. Was it through a prophetic vision? A physical obstacle? A word of knowledge? Illness? Perhaps it was simply an inward prompting—a deep, unshakable sense that “this isn’t the way.” Scripture is silent on the method, and perhaps that’s intentional. It reminds us that God can guide us in countless ways, and we don’t always need to understand the mechanics in order to trust His direction. We also aren’t given a reason why these regions were off-limits. Asia (likely referring to the western part of modern-day Turkey, including cities like Ephesus and Smyrna) and Bithynia were not beyond God’s reach. In fact, these areas would eventually receive the gospel. Some scholars speculate that Asia may have been entrusted to another apostle—possibly Peter. They point to 1 Peter 1:1, where Peter addresses believers scattered throughout regions including Pontus, Galatia, Cappadocia, Asia, and Bithynia. If that’s the case, it would be a beautiful picture of God’s orchestrated plan—assigning different messengers to different regions, all working together to fulfill the Great Commission. But ultimately, the reason doesn’t matter as much as the response. The main point is crystal clear: God had something else in mind. Paul and his companions had their itinerary, but heaven had a different route. Their plans, though made in sincerity and devotion, were not aligned with God’s timing or placement. And so, God redirected them. Not out of punishment or disapproval, but because He had a better plan—one they couldn’t yet see. It’s a powerful and humbling reminder of Isaiah 55:8–9: “‘My thoughts are nothing like your thoughts,’ says the Lord. ‘And my ways are far beyond anything you could imagine. For just as the heavens are higher than the earth, so my ways are higher than your ways and my thoughts higher than your thoughts.’” This divine redirection may have felt confusing or even frustrating in the moment, but it was full of purpose. It set the stage for what would come next—a vision in the night, a call from Macedonia, and a doorway into Europe that would change history. Acts 16:9 - 10 The Vision in Troas After being blocked from both Asia and Bithynia, the group journeys to the coastal city of Troas. There, Paul receives a vision during the night: “Paul had a vision during the night of a man from Macedonia in northern Greece, standing there, pleading with him, ‘Come over to Macedonia and help us!’” (Acts 16:9). This vision becomes the turning point. God had not abandoned them—He was guiding them to an entirely new mission field: Europe. What seemed like delays or detours were actually preparations for something greater. Acts 16:10 marks an important transition: “So we decided to leave for Macedonia at once, having concluded that God was calling us to preach the Good News there”. The use of “we” here suggests that Luke, the author of Acts, had joined the team at Troas. Some scholars have even speculated that Luke could have been the man in Paul’s vision—though that’s uncertain. What is certain is that God's redirection led to a historic moment: the gospel would now spread westward into Europe. Acts 16:11 -15 Lydia: The First European Convert After being redirected by the Holy Spirit, the missionary team—Paul, Silas, and Timothy—embarks on a journey by sea. They set sail from Troas, a port city on the Aegean coast, and travel to the island of Samothrace. From there, they continue on to Neapolis, the port of Philippi, and finally arrive in the city itself. This wasn’t just another stop on their journey—Philippi held unique strategic and spiritual significance. As a Roman colony, it was a miniature version of Rome itself, populated by Roman citizens, veterans, and influenced heavily by Roman law and culture. It was a center of commerce and power, and planting a church there would have ripple effects throughout the empire. Yet unlike other cities Paul visited, Philippi appeared to lack a synagogue, which typically required at least ten Jewish men. This likely indicates that the Jewish population was small. Still, Paul’s pattern remained: seek out a place of prayer and begin with those already inclined toward God. So on the Sabbath, the team went outside the city to a nearby riverbank, a place where people were known to gather for prayer. Acts 16:13 says, “On the Sabbath we went a little way outside the city to a riverbank, where we thought people would be meeting for prayer, and we sat down to speak with some women who had gathered there.” This quiet riverside meeting would become a pivotal moment in Christian history. Among the women was Lydia, described in Acts 16:14 as “a merchant of expensive purple cloth, who worshiped God.” Lydia was originally from Thyatira, a city known for its dyeing industry, and her trade in purple cloth suggests she was a woman of wealth and status. More importantly, she was already a seeker of God, a “God-fearer” who worshiped the God of Israel even though she may not have been a full convert to Judaism. The Scripture continues, “As she listened to us, the Lord opened her heart, and she accepted what Paul was saying.” Lydia’s conversion is the first recorded in Europe, a major milestone in the spread of the gospel. This moment wasn’t random—it was the direct result of God’s redirection earlier in the chapter. The Spirit had closed doors in Asia and Bithynia because God was preparing an open heart in Macedonia. Lydia's response was immediate and generous. She was baptized, along with her household—indicating that her influence extended into her home and perhaps her business network as well. She then opened her home to Paul and his companions, offering hospitality and partnership. Her home likely became the meeting place for the first church in Philippi. This early church would grow to be one of Paul’s most beloved communities. Years later, from a Roman prison, Paul would write the letter to the Philippians—a letter full of joy, encouragement, and deep affection. It all began with one open heart beside a river. Lydia’s story beautifully illustrates the fruit of obedience and God’s providential leading. Though Paul and his team faced closed doors, God was guiding them to this very moment, orchestrating the details to reach one woman whose heart was ready. It’s a reminder that the kingdom often advances through quiet moments, unlikely places, and the faithful "yes" of those who are willing to listen. Her story encourages us to trust the Lord’s leading—even when we don’t understand the detours. God is always working behind the scenes, positioning His people in the right place, at the right time, to accomplish His perfect will. When God Says “No” Paul’s journey to Philippi teaches us that God's “no” is not rejection—it’s redirection. We can make plans, pray over them, and pursue good things, yet still face closed doors. That doesn’t mean we’re out of God’s will. It may mean we’re being positioned for something greater. Bible teacher James Montgomery Boice said, “We need to understand that ‘closed doors,’ though they are a type of negative guidance, are nevertheless true guidance.” Indeed, God leads not only through what He opens but also through what He closes. Consider other examples in Scripture. In 2 Corinthians 12:8–9, Paul speaks of the thorn in his flesh: “Three different times I begged the Lord to take it away. Each time he said, ‘My grace is all you need. My power works best in weakness.’” God’s “no” was not unkind—it was intentional, meant to display divine strength in Paul’s weakness. Or take the story of Balaam in Numbers 22. Balaam’s donkey refused to move forward, and Balaam grew angry—until God opened his eyes to see the angel blocking his path. What looked like resistance was actually protection. When God says “no,” it’s always for a reason—sometimes to keep us from harm, sometimes to teach us dependence, and sometimes to reroute us into a greater mission. Why God Says “No” Why does God say “no”? The Bible shows us a few common reasons:
Conclusion: Trusting the Redirection Acts 16:6–15 is more than a historical record—it’s a divine case study in guidance. Paul wanted to go to Asia, but God sent him to Europe. He was blocked from preaching in one region, only to bring the gospel to a woman whose heart was ready. Lydia’s conversion, and the birth of the Philippian church, was not an accident—it was the result of God's sovereign “no.” Imagine if Paul had insisted on pushing through to Asia. Europe might have remained untouched for a season. Lydia might never have heard the gospel. The ripple effects of obedience to God's redirection are immeasurable. So when God says “no,” take heart. His “no” often leads to a better “yes.” Trust His voice, follow His lead, and remember the words of Proverbs 3:5–6: “Trust in the Lord with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take.”
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![]() Introduction The life and ministry of Timothy, a young pastor and disciple of the Apostle Paul, provide valuable insights into the characteristics of a faithful servant of God. Timothy's journey with Paul, obedience, and commitment to ministry serve as an excellent model for believers today. Acts 16:1-5 introduces Timothy as a young man of Jewish and Greek descent who was well spoken of by the believers in Lystra and Iconium. His willingness to accompany Paul and Silas on their missionary journey, as well as his circumcision for the sake of evangelism, demonstrates his deep commitment to the faith. By examining Timothy's life, his role in Paul's ministry, and his personal attributes, we can glean important lessons applicable to modern Christian living. Acts 16:1 - 5 A New Travel Companion Paul embarked on his second missionary journey with the intention of revisiting the churches established during his first mission trip. His travels took him to Derbe and Lystra, where he encountered a young believer named Timothy. It is believed that Timothy had come to faith during Paul and Barnabas' earlier visit to the region approximately five years prior. Timothy's mixed heritage—a Jewish mother and a Greek father—gave him a unique cultural perspective that would later serve him well in ministry. The believers in Lystra and Iconium spoke highly of him, making him an ideal candidate for Paul’s mission. Paul invited Timothy to join his team, and as a preparatory measure for ministry among Jewish communities, he had Timothy circumcised. This decision, while seemingly contradictory to Paul's strong stance against circumcision as a requirement for salvation, was made for strategic evangelistic purposes. Paul had firmly established that salvation came by grace through faith, apart from works of the law, including circumcision. However, author and commentator Ajith Fernando explains that Timothy's circumcision was not about earning salvation but removing potential ministry obstacles. Since Timothy was considered a Jew by heritage, his uncircumcised status might have created unnecessary barriers among the Jewish communities they sought to reach. Timothy’s willingness to undergo this procedure highlights his selflessness and commitment to spreading the Gospel. Following this, Paul, Silas, and Timothy traveled to various cities, delivering the decisions made by the Apostles in Jerusalem. The result was a strengthened faith among believers and an increase in the number of disciples. Timothy's introduction to ministry was marked by humility, obedience, and a willingness to sacrifice personal liberty for the sake of the Gospel. Timothy's Role in Paul’s Ministry Timothy's significance in Paul’s ministry extended beyond their initial travels. He became a close companion, assistant, and co-laborer in the faith. Paul regarded Timothy with deep affection, referring to him as his "son in the faith." Unlike Paul, who primarily functioned as an evangelist, Timothy was more pastoral in nature. His nurturing spirit made him an essential figure in ministering to churches. British evangelist, preacher, Bible teacher, and author. G. Campbell Morgan notes that Timothy played a role in six of Paul's letters, including those addressed to the Corinthians, Philippians, Colossians, Thessalonians, and Philemon. Additionally, two of Paul's epistles were written directly to Timothy, providing guidance and encouragement for his pastoral duties. Timothy was also present with Paul during his imprisonment in Rome, demonstrating his loyalty and steadfastness in ministry. Characteristics of Timothy Timothy's life represents several qualities that are essential for effective Christian leadership and service. These characteristics serve as valuable lessons for believers today.
Timothy's example provides several practical applications for believers today:
Timothy stands as a model of faithfulness, humility, and commitment in Christian service. His willingness to submit to mentorship, sacrifice personal liberty, and serve wholeheartedly made him an invaluable talent to Paul and an inspiration to the early church. The lessons from Timothy's life are just as relevant today as they were in the first century. By striving to emulate his qualities, believers can become effective ministers of the Gospel, impacting the world for Christ. Whether through mentoring, serving, or living a life of integrity, Timothy's legacy reminds us that faithfulness in the small things leads to a lasting impact in the Kingdom of God. ![]() Introduction Conflict is an inevitable part of life, even among believers. The Bible does not avoid illustrating moments of disagreement among God’s people, including the early church leaders. Acts 15:1-35 presents a pivotal moment in church history when a major dispute arose over the requirement of circumcision for Gentile believers. Additionally, the latter part of Acts 15 details a personal dispute between Paul and Barnabas over John Mark. These accounts highlight the challenges and opportunities conflict presents and provide valuable lessons for resolving disagreements in a way that honors God. Background of Acts 15:1-35 Paul and Barnabas had just returned to Antioch after completing their first missionary journey when they encountered opposition from a group of Jewish Christians known as the Judaizers. These men from Judea insisted that Gentile converts must be circumcised to be saved. This teaching contradicted the message of salvation by grace through faith, which Paul and Barnabas had been preaching. As a result, a major conflict erupted between Paul, Barnabas, and these Judaizers. Realizing the significance of this theological dispute, the Antioch church sent Paul and Barnabas to Jerusalem to discuss the matter with the church leaders. Upon arriving in Jerusalem, they shared the remarkable ways God had worked among the Gentiles during their missionary journey. However, some believers, still adhering to the traditions of Judaism, continued to argue that circumcision was necessary for salvation. The church convened a council to address this issue, and Peter stood up to defend the Gentiles. He reminded the assembly of how God had already shown His acceptance of the Gentiles by giving them the Holy Spirit. Peter argued that salvation comes through grace and not through the law, concluding that Gentiles should not be burdened with the requirement of circumcision. Instead, they should be encouraged to abstain from idol worship, sexual immorality, and consuming blood or meat sacrificed to idols. Following Peter’s argument, the church leaders drafted a letter to the Gentile believers in Antioch, assuring them that circumcision was unnecessary for salvation. When Paul and Barnabas returned with this letter, the church in Antioch rejoiced at the good news, affirming the doctrine of salvation by grace through faith. Acts 15:36 - 41 The Dispute Between Paul and Barnabas Following their time in Antioch, Paul felt led to revisit the cities where they shared the gospel to strengthen the believers. Barnabas agreed but suggested they bring his cousin, John Mark, along with them. Paul strongly opposed this idea because John Mark had previously abandoned them during their first journey. While Barnabas was willing to give John Mark another chance, Paul was concerned that he might repeat his past actions and hinder their mission. This disagreement between Paul and Barnabas became so intense that they decided to part ways. Barnabas took John Mark and went to Cyprus, while Paul chose Silas as his new companion and traveled through Cilicia. Although their separation was unfortunate, it ultimately led to the expansion of the gospel. Instead of one missionary team, two teams were now covering more ground. Interestingly, Paul later recognized John Mark’s value and commended him in 2 Timothy 4:11, showing that God’s plans were ultimately fulfilled despite their initial disagreement. Understanding Conflict in Christian Life Many people dislike confrontation and will go to great lengths to avoid conflict. However, conflict is not inherently bad. When handled correctly, it can serve as a tool for growth, change, and strengthening relationships. There are both positive and negative aspects of conflict and understanding these can help believers navigate disputes in a way that glorifies God. The Downsides of Conflict
The Benefits of Conflict
Biblical Principles for Conflict Resolution While conflict is unavoidable, it must be handled in a way that reflects Christ’s love and promotes unity. The Bible offers several principles for resolving disputes effectively:
When to Involve Others:
Conclusion Acts 15 provides a powerful example of how conflict, when handled properly, can lead to greater clarity, growth, and expansion of God’s work. While some conflicts can be destructive, others serve as catalysts for change, repentance, and new opportunities. As followers of Christ, it is essential to approach conflict with wisdom, prayer, and a heart that seeks peace. By following biblical principles for conflict resolution, believers can turn disputes into opportunities for God’s glory and the strengthening of His church. ![]() Introduction Have you ever heard someone say, “We’ve always done it that way!” when faced with change? It’s a phrase that comes up a lot in churches, workplaces, and even in our personal lives. Traditions are comforting because they’re familiar, but sometimes they can hold us back from seeing the bigger picture. Today, we’re diving into Acts 11:1–18 to explore how early Christians wrestled with tradition and change, and what we can learn from their experience. Two weeks ago we talked about a major turning point in the early Church:
The Issue at Hand When the news reached Judea that Gentiles had received the Holy Spirit, the Jewish Christians were not thrilled. Instead of celebrating, they criticized Peter for breaking Jewish customs by entering a Gentile’s home and sharing a meal. This wasn’t just about table manners but about centuries of religious tradition. The Jewish believers had been circumcised as part of the Mosaic covenant and followed strict laws to remain set apart. They couldn't understand how God could accept Gentiles without doing the same. To them, it seemed outrageous that Gentiles could be considered equal members of God’s family purely through faith in Jesus—without following the traditional Jewish laws. They argued that Gentiles should be circumcised and follow the Law of Moses if they wanted to become Christians. This confrontation was far from friendly; Peter had to answer some tough questions. From the perspective of these Jewish believers, Peter’s actions seemed like a betrayal of everything they’d been taught. Peter’s Response What’s remarkable about Peter is how he handles the criticism. He doesn’t get defensive or lash out. Instead, he calmly explains what happened. Peter recounts his vision from God about the unclean animals and how the Holy Spirit led him to visit Cornelius, a Gentile. The fact that Luke, the author of Acts, repeats this story three times shows how significant it is. When God repeats something, it’s His way of saying, “Pay attention!” Peter’s key point was simple but groundbreaking: salvation comes through faith in Christ, not by following the old traditions. He even asks a powerful question: “Who was I to stand in God’s way?” (Acts 11:17) Peter’s argument was rock-solid. Even Paul later expands on this idea in Romans 9:15–16, emphasizing that our efforts don’t earn God’s mercy but is freely given. God doesn’t have to justify His actions to us—He’s sovereign. The Reaction of the Believers Peter’s explanation was so convincing that the believers in Judea couldn’t argue with him. They realized that God was indeed doing something new. Their response? They stopped complaining and started praising God. They accepted the Gentiles into the community of believers, recognizing that God’s plan was bigger than their traditions. This wasn’t just about including a new group of people; it was about embracing a new way of understanding God’s grace. The Jewish believers began to see the bigger picture—that God’s love was for everyone, not just for those who followed Jewish customs. Tradition vs. Change This story brings us to an important question: How do we balance tradition and change? Traditions can be good. They ground us and connect us to our history. For example:
The Pros and Cons of Tradition When is tradition good?
When is tradition bad?
Change is a word that makes a lot of us uncomfortable, especially in the church. But the Bible is full of examples where God initiates change for the better:
The truth is, change is inevitable. But when we’re open to God-led change, we trust His faithfulness and sovereignty. It’s okay to be cautious about change, but let’s not resist it when God initiates it. Preparing for the Future Here are four ways we can have a healthy, balanced view of traditions and change:
The story in Acts 11 isn’t just about Gentiles being accepted into the Church; it’s about the challenge of moving beyond “We’ve always done it that way.” The early Church had to wrestle with their traditions and trust that God was doing something new. In the same way, we’re called to honor the traditions that help us grow in faith while also being open to the new things God might be doing. So next time you hear someone say, “We’ve always done it that way,” take a moment to consider: Is it tradition holding us back, or is God calling us forward? Let’s strive to be a people who honor the past but aren’t afraid to embrace God’s new plans for the future. |
Jeff has been in full-time ministry for thirty years. He currently serves as Executive Director at Anchor House Ministry at SeaPort Manatee in Palmetto, FL and he is a part-time Campus Pastor at West Bradenton Southside in Bradenton, Florida.
Jeff Has authored A Lent Devotional (A Spiritual Journey to Lent) an Advent Devotional (The Advent of Jesus) and a devotional on the book of James (James: Where Faith and Life Meet). All three are available on Amazon. He is married to Carrie and they have four children, Micaiah, Gabe, Simon, and Berea. Preview or purchase Jeff's Books
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